Sentences with phrase «other than the slave»

Likely the lack of any profanities or violence (other than the slave sketches) is what prevented this scene from getting this movie an R - rating.

Not exact matches

I don't know how else to take that other than it's okay to beat your slaves as long as you don't kill them.

the abundance of purely uneducated Muslim believers, their oppressive existence in their self created repressive regimes, lifestyles, and governments, their radical inturpitations of their fairy tale book, the fact that their culture and people have contributed less to man kind than any other culture and people of all the earth, their self ritious belief system that empowers them to commit atrocious crimes against humanity, the muslim men prance around in flip flops and linen moo moo's while they lock their woman in their household prisons to be abused slave - wife's, are entirely too ignorant to even build sewer systems and even after thousands of years that other cultures have developed running water toilets, toilet paper, and effective sewerage systems, they still whipe their pood - cracks with one hand (no paper) and eat with the other, and yiddle to the sky just before detonation of their suicide bombs that murder innocent men, woman, children, and babies.

In other words, «neither slave nor free, Jew nor Greek, male nor female» has to mean something more than shared access to salvation.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

Within this legendary story hides more than 5,000 others — the story of the skinny orphan, the skeptical tax collector, the despised Samaritan, the curious fisherman, the struggling widow, the disdained prostitute, the wealthy mother, the angry zealot, the ostracized Canaanite, the banished leper, the suffering slave, the repentant sinner... and ultimately, the story of you and me.

Jesus clearly put the emphasis on seeking the welfare of others rather than upon the lowly social status of the slave.

Each one who is not more ashamed before himself than before all others, if he is placed in difficulty and much tried in life, will in one way or another end by becoming the slave of men.

1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidel)

I lean towards the third view... but I admit it is the most difficult of the three views... Christ's priorities appear to be «love in motion» flowing in almost unpredictable directions as dictated by the greatest need: — He heals a slave rather than rebukes slavery; — He heals a man at a pool, then leads the man to belief, then says «cease from sinning»; — He heals many others and says «go and sin no more» to but a few; — He shares money with the poor but establishes no long - term aid; — He touches lepers; He converses with seeking Pharisees; He debates with other Pharisees; He lives with Samaritan outcasts for two days; — He acknowledges the five «marriages» of the Samaritan woman as «marriages»... and then remarks about her current co-habitation... but then moves to higher priorities; — He seems so very focused on internal holiness and not on external holiness; — He violates the Sabbath; He says He is Lord of the Sabbath; He even says that the Sabbath was created to assist man, rather than man created to serve the Sabbath... thus turning the entire concept of the Law into one of assistance rather than being chained to obedience; — He insists on impartiality in the way we bless others, even if we call them «evil» or «good».

Similarly, when one examines the treatment of slaves encouraged by the biblical writers, it is decidedly more generous than that of other cultures... although the categorization of slaves as property, the use of slaves for reproductive purposes, and leniency regarding beatings, remains troubling, or «needing further movement,» according to Webb.

Jefferson was a slave owner and really liked certain slaves more than others.

@Lie4Him: this is the part where you chime in that slavery was the norm and god just wanted people to treat them better than other slaves.

Not only has he been able to reach with his message many in the Praetorian guard and in that vast establishment of slaves, freedmen, and persons of every station known as the household of Caesar, but the very fact that he is in prison for his faith has given what little preaching he can still do added power, and inspired other Christians to preach more earnestly than ever.

I can't speak to the other eight but Tyson Foods and WalMart are no more Christian than slave - owning plantation owners were in the antebellum South.

There just isn't any proof that the bible is anything other than a prejuicial book about men from a certain time who desired power and wrote about a god that wanted them to have power, slaves, multiple wifes and children.

The Mamluk, or Slave, Sultans could claim no other justification for their power than the necessity to protect Islam.

Given other statements by Wesley on such matters as slavery, it would not be hard to claim that he would agree that the slaves have a better chance of understanding the gospel than their masters.

There are more slaves in the world today — an estimated 27 million people — than at any other time in history.

You see, scientists have been slaving away for years with sweated brow to know why some human males are more monogamous than others.

A fellow - traveler in New York, Thomas Skidmore, soon followed with his own Workingmen's Party of New York, and wrote in his first message to its members that he, too, thought that the great evil was the rise of modern servitude in the form of wage labour: «For he, in all countries is a slave, who must work more for another than that other must work for him.

And on the other hand, the post-1688 sense that the Williamite and then Hanoverian State, its Empire, and that Empire's capitalist ideology were somehow less than fully legitimate was passed down among Catholics, High Churchmen (and thus first Methodists and then also Anglo - Catholics), Congregationalists, Baptists, Quakers and others, contributing significantly to the creation of the American Republic, to the abolition of the slave trade, to the extension of the franchise, to the emergence of the Labour Movement, and to the opposition to the Boer and First World Wars.

When some retailers put out new clothes every few weeks, and others copy runway styles much, much faster than ever before, it feels even more like you should find your own style, rather than be a slave to trends and replace your entire wardrobe every season.

strict dom master lookin for slave to own and control 247 must be able to serve and obey my rules and demands will be collared chastity must with no restrictions or limits other than blood and k9 women and children serious replies only and not here to send money to anyone once in my hands and...

I am new to the Community and looking for a good cute slave to be mine and mine alone... must be 30 or younger and willing to have a good time other than being a sex slave... im looking for a life partner not just a slave

What it does have is Samuel L. Jackson in a pinpoint performance as an unctuous old house slave who's more layered than he appears, and when Django, Schultz, and Candie are sitting around the parlor trying to outwit each other, the film achieves that QT hypnotic mood.

In one of the more clever twists, Enter the Dragon's sex slave scene tosses in a different spin — making the women into men — funny, and done with more subtlety than most other films would have shown.

With his heavy Bronx accent, Tony Curtis is more earnest than accurate as Antoninus, «duh singah of sawngs,» but the other cast members are excellent, particularly Charles Laughton as the shrewd Roman council member Gracchus, Laurence Olivier (exuding white - collar wickedness) as Roman leader Crassus and scene - stealing Peter Ustinov as the droll slave trader Batiatus.

The design of the picture is a marvel, recalling that other masterful use of 3D, from 2012, Ang Lee's Life of Pi, and the voice talent — which includes Idris Elba (Beasts of No Nation), Scarlett Johansson (Under the Skin), Ben Kingsley (The Walk), Lupita Nyong» o (12 Years a Slave), Bill Murray (St. Vincent), and Christopher Walken (Seven Psychopaths)-- is more than up to the challenge of developing character and entertaining the audience.

Other than the lucky few who managed to get tickets when it played as part of the London Film Festival, we have to wait until January to see 12 Years a Slave.

The problem with equating African slaves to robots is that I, Robot doesn't do a very good job of forecasting robots that are anything other than happy washing machines, Cuisinarts, and dog - walkers.

In fact, other than Leonardo DiCaprio as the aforementioned Calvin Candie, Costner as slave trainer Ace Woody was the one bit of casting I was most looking forward to seeing.

Drinking Rules for 12 Years a Slave: 1) Drink whenever someone calls Solomon Northup (Chiwetel Ejiofor) anything other than his real name 2) Drink for extended landscape shots 3) Drink any time you see shots of people lined up in a group Finish Your Drink When: Solomon says, «Please forgive my appearance, but I have had difficult times the past several years.»

The project certainly makes an impact on students; more turn in slave narratives than any other project during the year, according to Lefkowitz (close to 75 percent of her students this year turned the narratives in on time).

Born into slavery in 1813 in Edenton, North Carolina, Harriet Jacobs's early life was actually better than that of many other slaves.

Adams's life story encapsulates the history of the founding era, for she defined herself in relation to the people she loved or hated (she was never neutral): her mother, whom she considered terribly overprotective; Benjamin Franklin, who schemed to clip her husband's wings; her sisters, whose dependence upon Abigail's charity strained the family bond; James Lovell, her husband's bawdy congressional colleague, who peppered her with innuendo about John's «rigid patriotism»; her financially naïve husband (Abigail earned money in ways the president considered unsavory, took risks that he wished to avoid — and made him a rich man); Phoebe Abdee, her father's former slave, who lived free in an Adams property but defied Abigail's prohibition against sheltering others even more desperate than herself; and her son John Quincy, who worried her with his tendency to «study out of spight» but who fueled her pride by following his father into public service, rising to the presidency after her death.

Some slave owners might treat their working people better than others did, but the slaves were still in bondage.

Those breeds were selectively bred to be «slaves», and they re-home better than most other breeds.

sorry to hear about the dog and I don't think there was anything right about what was done to him and the other dogs, however I believe it still goes on and Mikal Vick is just one that got caught, but it started long ago when our great white fathers fought one buck (black slaves) against another it seems some white people now think more of the dogs than they do human beings we all need to pray more

Other than the mansions built in Federal or Greek revival styles in the early part of the 19th century, there is a tradition of cottage architecture that characterizes the slave quarters and rural settlements throughout Plantation Country.

With a raft of UGC never more than a few button presses away, you're also free to be wowed by what other people have made if slaving over a level isn't for you.

The museum is contained within the forbidding 19th - century warehouses of the Albert Dock, which speaks more lucidly than any other British setting of the history of the slave trade, documented in detail at the International Slavery Museum nearby.

On the other hand, a few minutes of mind - numbing boredom or inanity can be torture worse than weeks slaving on the chain gang.

David Hume wrote in «A Treatise of Human Nature» that, «Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.»

Other than a few wooden bowls, a water jug and an iron pot for boiling their meals, most slaves had no furniture.

I don't think there will be a place for my kids in this industry in the future if we continue to make it more capital intensive, other than as a corporate wage slave.