Not exact matches
Yet such theological thinking must be undertaken in full awareness that theologians and thinkers of
other traditions not only «listen in» on our conversations, but also are
engaged in interpreting religious plurality in the context of their own
traditions of faith.
Questions also are raised about the identity of the church that plays such a major role in the Radical Orthodox account of history, about whether there is a doctrine of providence implicit in it, about the dismissal or ignoring of Protestantism, about the role of Jesus in its Christianity, about the role of Socrates in its Platonism, about its failure to
engage with the challenge of modern scientific and technological developments, about how
other faith
traditions are related to this version of faith, and about whether this is a habitable orthodoxy for ordinary life.
Religious virtuosos, on the
other hand,
engage in ressourcement: they draw on the resources of profound
traditions and project them into the future, calling for action in light of what the ancient texts themselves project.
Such a defense seems to come down to this: the local church is preserved from suffocating provincialism when it intentionally
engages in dialogue with
other churches and when it remains steadfast in appropriating and witnessing to the «apostolic
tradition.»
Christians, Jews, Muslims and all
other people have in interest in
engaging traditions of reasoning that speak of the obligation to seek justice — including, perhaps especially, justice in the conduct of armed struggle.
This is not a specifically Catholic message; it
engages those of
other faith
traditions as well.
Indeed, their full meaning is likely to become more apparent in the future than at the time of the book's first appearance, as thinkers from
other world
traditions engage its arguments.
We may believe that greater creativity is required to avoid negatives in the Spinozistic
tradition than in the Whiteheadian, but that all of us are
engaged in selective interpretations within our own
traditions, and selective interpretations of
others, is surely correct.
When a group convenes on the first evening, it is made up of twenty men and a few women who are usually strangers to each
other; who come from different parts of the country or even of the world; who represent the doctrine and
tradition of from eight to twelve different churches, Protestant and Catholic; and who are
engaged in different kinds of ministries — education, local church, seminary leaders, denominational executives, and
others.
For at Yale I was taught to
engage in theology as a
traditioned - determined practice that is not determined by any one
tradition —
other than Yale's.
And, third, the reason - centred reflectivity of the enlightenment, which lead to the blossoming of a spirit of critical reconstruction within traditional religions.3 Hindu representatives who found themselves at the locus of these dynamics had to advocate for their traditional religion and talk - back to the western imperialists in order to undercut missionary interpretation of Hinduism, deny the silence of the eastern
Other and
engage in a process of re-presenting their own faith
tradition in a changing world.
It is the purpose of this volume to present certain studies of the gospel at the point where the oral
tradition was being crystallized in writing; and for this reason we shall pay chief attention to the Gospel of Mark, though the
other early source or cycle — Q, the «Sayings Source» — will also
engage our attention now and then, But we can not deal with that source in detail at present; indeed, we shall not have the time to deal adequately with Mark, and can study only some of its leading features and the problems to which these give rise.
Continuing in this
tradition, Taylor et al. (2000) found that accomplished primary grade teachers provided more small - group than whole - group instruction, had high pupil engagement, had a preferred teaching style of coaching as opposed to telling, and
engaged students in more higher - level thinking related to reading than
other teachers.
Our readers are intelligent and compassionate, interested in the lives of
others and
engaged with the ecumenical Christian
tradition.
Rubinstein writes: «Chia, Cucchi, Clemente, Mariani, Baselitz, Lüpertz, Middendorf, Fetting, Penck, Kiefer, Schnabel... these and
other artists are
engaged not (as is frequently claimed by critics who find mirrored in this art their own frustration with the radical art of the present) in the recovery and reinvestment of
tradition, but rather in declaring its bankruptcy — specifically, the bankruptcy of the modernist
tradition.
It is this that makes St Paul's visual arts programme seem pretty bold in its choice of artist; and it is part of its long
tradition of
engaging other modern artists — such as Henry Moore, Yoko Ono and Antony Gormley.
Co-taught by Edith Wolfe, Assistant Director of the Stone Center for Latin American Studies, and museum Director Monica Ramirez - Montagut, the class — which traveled to the island in March 2017 — asks how Puerto Rican socially
engaged activists and artists address problems of gender, food access, blight, loss of
traditions, and
other issues affecting their communities.
In view of this, one can place similarly
engaged works — like Trevor Paglen's South American (SAM - 1) NSA / GCHQ - Tapped Undersea Cable Atlantic Ocean (2015), a photograph of an undersea internet cable believed to be tapped by the United States» National Security Agency, or Cheyney Thompson's 88.35 Tungsten - 67.45 Cobalt - 45.36 Tin - 28.74 Nickel - 18.23 Iron - 82.29 Bismuth - 58.84 Aluminum - 41.32 Silicon - 24.11 Copper - 13.95 Chromium (2015), a gestural abstract painting made with the ten titular minerals, whose values anchor the worth of all
other metals in financial markets — in a 20th - century sculptural
tradition that otherwise might have seemed wholly irrelevant.
Our readers are intelligent and compassionate, interested in the lives of
others and
engaged with the ecumenical Christian
tradition.
Leading Questions carries on that
tradition, but offers
other ways to
engage and learn in addition to traditional client seminars.
In the
tradition of
other Active Parenting series, the leader's guide is chockful of practical ideas to
engage parents in the subject.»