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any other use of that text.
Any other use of our text and / or graphics constitutes copyright infringement.
Not exact matches
Texting, emails, or
other use of company property to communicate romantically should not be allowed.
Others have taken it a step further, adding a more detailed outline
of how
text messages will be
used and having customers sign and acknowledge the following provision:
You may not
use any meta tags or
other «hidden
text» utilizing «Daily Harvest» or any
other name, trademark or Product or service name
of Daily Harvest without our prior written permission.
Cаріtаlіѕе the first lеttеr
of every word, and
use a соlоr
other thаn black, whісh ѕhоuld bе the predominate соlоur
of the
text on the rest
of your page.
(vii)
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Use any meta - tags, pay - per - click advertising, or any
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text»
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These Terms
of Use («Terms») apply to your use of those Company websites, web pages, interactive features, applications, widgets, blogs, text numbers, social networking sites and other Company online or wireless offerings, and their respective contents, that post a link to these Terms, including those listed above, whether accessed via computer, mobile device or other technology («Site» and «Sites»
Use («Terms») apply to your
use of those Company websites, web pages, interactive features, applications, widgets, blogs, text numbers, social networking sites and other Company online or wireless offerings, and their respective contents, that post a link to these Terms, including those listed above, whether accessed via computer, mobile device or other technology («Site» and «Sites»
use of those Company websites, web pages, interactive features, applications, widgets, blogs,
text numbers, social networking sites and
other Company online or wireless offerings, and their respective contents, that post a link to these Terms, including those listed above, whether accessed via computer, mobile device or
other technology («Site» and «Sites»).
You should
use the keywords you're targeting on the linked to page as part
of the anchor
text so Google and
other search engines can recognize and give value to those words.
Many publishers
use captions or
other forms
of text to tell a story within the video, while
others simply create video that doesn't need descriptive cues.
No
other sites or pages are linking to my page
using that anchor
text, except my own, and Google has plenty
of other pages they could rank ahead
of me, but they don't.
Instead
of having
other sites link to you
using your websites URL it is better if the links
text is something like «Cleaning Company in Sacramento» (which then links through to your site anyway).
In this video I'm going to show you a great way to get better keywords out
of the Google Adwords Keyword tool if you haven't seen the previous video you'll want to watch that video where I show you how to get better search volume numbers from both google adwords as well as some
other sources to get better estimates for the amount
of times that keyword is searched each month i'll put a link in the video here so that you can click that video if you haven't seen that yet let's get started now if you want better results from the Google Adwords Keyword planner you have to work a little differently than everyone else so most people come to the Google Adwords Keyword planner and they simply click on this search for new keywords
using a phrase, website, or category and then they just paste a bunch
of keywords into this
text box so let's say as an example that these were our starting keywords ok so let's say we have the keywords «fishing tips» «fishing tackle» «fishing for bass» «fishing rod» and «fishing reel» what most people do is that they would simply come here and they would copy this they would paste it into this field and they would hit Search and they would get back their results and that's fine but one little tip that will help you get much better results is only paste in one key word at a time so instead
of pasting all these in just paste in the single keyword «fishing tips» and then proceed from there to pull that those results up and you'll get this back if you click right here you can download the ideas you'll notice they're 701 here listed so if we download these ideas will download them to a CSV file comma separated value file you can open that with notepad you can open it with excel open office when you're finished putting all your ideas and individually you will now have a bunch
of different common separate value files containing the keywords and the search volume I've already gone ahead and done that just to save time on the video but i want to show you what happens when you
use this method versus just pasting in the keywords like most people do so here you'll see this column here represents these two columns here represent if we had pasted in all
of the keywords at once and click search at google adwords keyword tool is one that showed you and you'll see we have a total
of 706 results we got back when we did that this column this column here represents what happens when we paste one key word at a time and then download the file paste the second keyword download the file and then we just simply grab those terms and copy them and you'll see now we have a total
of 1,915 keywords now what I've done with the highlighting here is to show you anything that's not highlighted in this column is a keyword we would not have gotten back had we pasted in all the keywords at once you can see there's lots and lots
of keywords here we would not have seen know your competitors and the company's you're competing against they're
using probably the simple method just pasting a bunch
of keywords sitting search and then looking through those terms to find their terms if you will take the extra few minutes it takes doesn't take long to simply go in and paste one key word at a time you will get back a ton
of great keywords that
others aren't seeing because they're
using this
other method and in actuality when I ran the numbers there's a total
of 3.8 million searches represented by these keywords here that you would miss if you simply just copied and pasted those five terms and hit search the Google Adwords Keyword planner once you've
used the google keyword planner to find lots
of new keyword ideas what do you do with all those keywords the biggest problem is that you can there are so many keyword tools out there you can get hundreds
of thousands
of keywords by spending a day
using the different keyword tools but what you do with all that information the answer is a cool tool called keyword grouper pro and Keyword Grouper Pro is completely free there's not even an opt in you just simply download the tool now at the top
of this video there's a link if you click that i'll show you exactly how to
use keyword grouper pro doesn't matter where you got your keywords from i'm going to show you how to take those keywords group them into tight groups and then you can set up your campaigns and know exactly which groups represent buyers and once you know where the buyers are at you can simply focus your marketing in that area to make more profit in your business
Chicago, March 6, 2017 — The
use of mobile apps,
text messages, and the internet to order food from a restaurant or
other foodservice outlets grew by 18 percent last year and now accounts for 1.9 billion foodservice visits, reports The NPD Group, a leading global information company.
Fundamentalism
uses the culture, rituals, sacraments,
texts, language, and metaphors and allusions and symbols (verbal, visual, musical, etc.)
of religion in blind adherence to a dogma as defined and interpreted by a person or group who is self - aggregating and self - justifying raw personal power for the sole purpose
of controlling the lives
of others.
In
other words, the Church's determination to read the Old and New Testaments together, to consider them a sequential set
of texts with theological integrity, led to, or at least made itself deeply at home with, a widespread
use of a single codex for the unified Christian Bible.
In
other words, the quote is being
used within the context
of a theological position and it means what they assert it to mean (or don't even bother to assert, but merely assume we should see) at least partially because
of their presuppositions with which they come to the
text.
What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part
of biblical womanhood, but Acts 2 is not; why the presence
of twelve male disciples implies restrictions on female leadership, but the presence
of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul
uses the same line
of argumentation — appealing the creation narrative — to support both); why the poetry
of Proverbs 31 is often applied prescriptively and
other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy
of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws
of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading
of the
text represents a capitulation to culture but a reading that turns an ancient Near Eastern
text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse
of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.
Secondly, selective
use of other scriptures is in tune with the Christian principle
of selective
use of Biblical
texts.
One way to begin to free ourselves from the bondage
of power that we put on
others and put upon ourselves is to unravel the theology and Scripture
texts which have been
used to support our claim to power and authority.
One
of the main sources
of that skepticism is that many things in Nature are given credit to a being that we have NO verifiable evidence
of existing,
other than the aged
texts used to derive the Bible.
The teaching
of Jesus, on the
other hand, not only regularly
uses the verb to come in connection with the Kingdom and avoids the
other verbs more characteristic
of ancient Judaism, it also never speaks
of God «appearing» as king as do the Jewish
texts.
Some
others used Western type
of texts.
In spite
of the great influence
of the King James Version at the time when the first Indian versions were made, later versions have been made chiefly under the influence
of the English revisers
of the Bible which was published in 1885.35 The two Malayalam translations, the Bible Society
of India Version and Hosanna version, are from the English translation.36 The
use of translations
other than the original source for translations created distorted meaning
of the
text.
Religion is a tool
used to shape our world, and the bible and
other religious
texts are full
of clues because they we're written by those who guard the knowledge.
But all
of these
texts are extremely difficult to interpret: crucial words remain obscure (e. g., authentein; exousia); the addressed situations are difficult to reconstruct; the «surface meaning» contradicts
other Pauline material; and the methods
of argument reflect cultural thought - forms no longer in
use.
@jf well your information about the New Testament is about as accurate as your Old Testament knowledge, The prophecies
of the Old testament concerning Christ could not have been written after the fact because we now have the Dead Sea Scrolls, with an almost complete Old Testament dated 100 - 200 years before the birth
of Christ, Your interpretation
of God at His worst shows a complete lack
of understanding as to what was being communicated.We don't know what the original
texts of the New Testament were written in as to date there are no original copies available.Greek was the common language
of the day.Most
of the gospels were reported written somewhere in the 30 year after Christs resurrection time frame, not the unspecified «long after «you reference and three
of the authors knew Jesus personally in His earthly ministry, the
other Knew Jesus as his savior and was in the company
of many who also knew Jesus.You keep referencing changes, «gazillion «was the word
used but you never referenced one change, so it is assumed we are to take your word for it.What may we ask are your credentials?Try reading Job your own self, particularly the section were Job says «My ears had heard
of you but now my eyes have seen you.Therefore I despise myself and repent in dust and ashes»
A refusal to make
use of these tools to ascertain the proper
text reading, its relation to
other literature, and the cultural - historical milieu out
of which it arose, is a move toward dishonesty prompted either by a fear
of what might be discovered or by an impatience to get a sermon that can not tarry at books that are not heavy with homiletical fruit.
To learn more about the title «Christ,» and the meaning
of other texts that
use this term, take the Lesson on Christ in my Gospel Dictionary online course.
But... extirpate these heresies, proceeding against them with order and system,...
using, you your temporal arms and I the spiritual, and thus zealously punish them as is right... and show yourself the true and undoubted successor
of Charlemagne amongst whose
other greatest undertakings there still resounds the fame
of the conquest he made
of the Saxons...» Campeggio replied in this way before the Emperor at the session following that at which Melancthon's
text had been read.
And yet the
text also includes disturbing details: a young virgin drafted into a harem with hundreds
of other women to be
used at the perverse discretion
of a powerful and impulsive king, a queen deposed for refusing to flaunt her body before a room
of drunken men, ethnic tensions and violence, a genocidal plot, an impaling, and an ending that depicts with some detachment the violent revenge
of the Jews.
(I
use this word in spite
of a certain flavor
of «sanctimoniousness» which sometimes clings to it, because no
other word suggests as well the exact combination
of affections which the
text goes on to describe).
No, what seems most likely in light
of other uses of anathema in the Bible (See my Gospel Dictionary Course for explanation
of these
texts) is that certain Corinthian teachers were saying (while supposedly under the influence
of the Holy Spirit) that the reason Jesus died is because He was suffering the consequences for sin, or for living in a sinful, human body.
The Gospels, the Torah, the Koran and a thousand
other texts sacred and profane give us plenty
of other goals toward which to divert some
of the energy we've traditionally
used in raising large families, goals on which we've barely begun.
Instead
of telling people that their interpretation is wrong, you can remind them that
other religious
texts have been
used in the past to justify atudes and laws that are recognized today as morally wrong and unjust — such as discrimination against women, people
of color and religious minorities.
if were only going to
use the KJV why stop at greek, or latin why not only read the original
texts which were written in Coptic the simple fact is not a single one
of us, including our highest religious leaders,
other then about 30 ancient language specialist in the world have ever read an original scripture.
(See Genesis 24:43, Proverbs 30:19, Song
of Solomon 1:3, 6:8) If you wish to retranslate that word, then you've got to first retranslate it in each
of its
other uses, and then reword the context so that the meaning is obscured... In
other words, you can't do that and make the
text say something that it isn't trying to say.
The growing difference within evangelicalism regarding contextualization is described helpfully by David Wells in his essay: «In the one understanding
of contextualization, the revelatory trajectory moves only from authoritative Word into contemporary culture; in the
other, the trajectory moves both from
text to context and from context to
text...» Increasingly, evangelicals are opting for the second
of these models - an «interactionist» approach, to
use William Dymess» terminology.
Donald Bloesch, on the
other hand, gives the Holy Spirit a more explicit discussion, seeing the theologians task as discovering not only «the intent
of the author but also the way in which the Spirit
uses this
text to reveal the saving work
of Jesus Christ.»
Other scholars
use more radically modified methods
of literary criticism proceeding from the basic assumption
of multiple sources; and in Germany in the past few decades interest has shifted to a different approach known as form criticism which asks different questions
of the
text.
While radical Muslim groups like ISIS
use ancient religious
texts to support their horrific deeds,
others violate historical and scriptural witness to promote a more appealing version
of Muhammad.
Then the
text moved on to a formidable list
of reformanda: inadequate procedures for selection and training
of priests, pastoral responsibilities allotted to those living elsewhere (Campeggio as Bishop
of Salisbury would be an example — but Rome was full
of such men who
used a part
of their salary to pay a vicar to look after their diocese while they did
other more congenial work in Rome); the bequeathing
of benefices in wills especially to the children
of priests, pluralism, failure to correct those who make money by hearing confessions.
Other groups were the Scotists
using the works
of the philosopher Duns Scotus, championed by the Franciscans; the Thomists
using the
texts of Thomas Aquinas, championed by the Dominicans — Aquinas had worked philosophy and religion into a great single Summa, transposing Aristotle into the context
of Christian theology under the influence
of Augustine and Bernard, in which fides quaerens intellectum, faith seeking understanding, was integrated organically with philosophy; finally there was also a via antiqua, the ancient way, which was centred on Plato, but was also
used to describe the Thomists.
The
use by Luke and Matthew
of these sources can be demonstrated because, in the case
of Mark, the source itself is available, and a comparison
of the
texts of the three gospels leaves no reasonable doubt as to its employment in the
other two gospels; in the case
of Q, although the original document has not survived, the occasional verbal agreement in «non-Marcan» passages
of Matthew and Luke is such as to show that a document existed, although its extent can only partially be established and the possibility always remains that more than one document was
used.
In addition to Greek manuscripts, there are
other materials which can be
used for the reconstruction
of early New Testament
texts.
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