Sentences with phrase «other value communities»

The claim of my nonpacifist colleagues that the system they are using is more socially responsible, more understandable to ordinary people, more culturally accessible to people of other value communities, more able to manage with discrimination the factual data of political decisions, than is my testimony to Jesus» words and work, still has the burden of proof.

Not exact matches

I see your values every day — in how you treat your clients, your communities and each other.

#FlipMyFunnel is a community of B2B marketing, sales, and customer success professionals who share their collective knowledge to empower each other to drive value in their organizations and regularly organizes the biggest account - based marketing (ABM) conferences in the world!

In relation to values, family - run businesses are more likely to make more environment - friendly and community - beneficial decisions than other corporations.

Business should fundamentally be about creating value for others — be they customers, suppliers, local communities — and not just investors, he said.

«In responding to this incident — indeed in responding to this election — we need to hear each other's stories, not slogans, we need to work towards understanding, not scoring points, and we need to find a way to move forward that respects and values each and every member of our community,» Superintendent Shawn Lewis - Lakin said in a statement.

Users are encouraged to engage in actions that will benefit other members and the community as a whole by rewarding such actions with Soma Community (SCT), a cryptocurrency designed to incentivize the members of the decentralized community to perform value - adding services and act as a fast, secure and cost - effective way of compensatiocommunity as a whole by rewarding such actions with Soma Community (SCT), a cryptocurrency designed to incentivize the members of the decentralized community to perform value - adding services and act as a fast, secure and cost - effective way of compensatioCommunity (SCT), a cryptocurrency designed to incentivize the members of the decentralized community to perform value - adding services and act as a fast, secure and cost - effective way of compensatiocommunity to perform value - adding services and act as a fast, secure and cost - effective way of compensation.»

«For example, if you intend to do an offline community or organization, invite a few of the people whom you wish to connect with one another for a dinner or some other type of low - key activity to test your thesis about the potential value of the community.

Through his work, le Menestrel found that the majority of people dream of being deeply loved, of being part of a community that reflects their values, and of contributing to the lives of other people in some way.

A connection I made through networking that displayed similar values to my own has become a solid part of my community; we've been able to refer work to each other, share ideas and discuss issues in a supportive and encouraging environment.

The company describes its decision simply, saying the company «chose to manage employees in line with our values and beliefs and to engage governments, communities and other corporations in our effort to change, even if our efforts were unpopular or disruptive to normal business relationships.»

Through this latest investment, we hope to demonstrate to others the value and importance of seeking out better, more viable ways of achieving our business aims, all for the greater good of our communities.»

The values of servant leadership — putting others first and leading from the heart — need to emerge from every corner of American life, including the business community.

The biggest value of this private members community comes from the networking, deal - making, support and insights that come from the engagement among other sports executives.

Chris Fralic, Managing Partner at First Round Capital, makes sure that his portfolio companies form a constructive community and share value with each other.

Audience members will find value in hearing how other startups pitch, what types of feedback (both positive and negative) they receive, and of course seeing some of Charlotte's up - and - coming startups while networking with other entrepreneurs and startup community leaders over breakfast.

The more we share the norms and values, aspirations and ideals, hopes and fears of the community, the more united we are with each other.

«Common values,» I found in my interviews, is a phrase that stands in for one of two things: treating other people with respect or giving back to the community.

Guiding Principles Religious and theological studies depend on and reinforce each other; A principled approach to religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of all kinds.

A 1992 survey by the U.S. Department of Education discovered that private school students had more community spirit and were more likely to value helping others and to volunteer in community causes.

Second, we can seek to restore the dominance of the political order over the economic one, so that other community values besides overall wealth can set the ground - rules for economic activity.

What is possible for those who survive is to live locally and in community with others who have the same values rather than those of the self - destroying society around us.

Now, I realize I could just as easily call it «How to be Decent to One Another on the Internet» or «How to be Human on the Internet,» but given this particular community of readers, I wanted to frame the discussion around specifically Christian values and concerns, (many of which also apply to those of other religious persuasions, of course).

What is now possible and will remain possible for those who survive is to live locally and in community with others from the values of God's Commonwealth rather than of the self - destroying society around us.

It is not possible now to say whether or not the value of community will exert a more powerful persuasion in human life than other seemingly opposed values.

While an individual's religious values will certainly factor into his or her perspective on this hot - button issue, the diversity of opinions within the faith community should make us pause before claiming God is on one side or the other.

To advocate self - help, to argue that affirmative action can not be a long - run solution to the problem of racial inequality, to suggest that some of what is transpiring in black communities reflects a spiritual malaise, to note that fundamental change will require that individual lives be transformed in ways that governments are ill - suited to do, to urge that we must look to how black men and women are relating to each other, how parents are bringing up their children, that we have to ask ourselves what values inform the behavior of our youth» to do these things is not to take a partisan position, or vent some neoconservative ideological screed.

The approval of self - seeking as rational, built into most economic theory, is a truth that works only when business operates in the context of a community that has other values.

For me, better still is to find the peace that passes all understanding in communities that live by counter-imperial values, where one is accepted and loved regardless of one's usefulness or even moral standing, and where one is freed to love others as well.

It is projecting an Urbana - style convention on evangelical social witness, annual conferences for pastors to explore avenues for the involvement of congregations in community justice issues, and the formation of vocational task forces among evangelicals in politics, business and other callings, through which the shape of American political and business life might be altered to promote Christian values.

(1) that of the value of an individual for itself; (2) that of the value of the diverse individuals of the world for each other; and (3) that of the value of the objective world which is a community derivative from the interrelations of its component individuals, and also necessary for the existence of each of these individuals.

On the other hand, criminal punishment may not always contribute to a just society As argued eloquently by Donald Shriver in these pages (August 26, 1998), «living with others sometimes means that we must value the renewal of community more highly than punishing, or seeking communal vengeance for, crimes.»

Similarly, his ideal version of secular education, though it allows for a «proportion» of persons professing other faiths, and for some disbelievers, recommends that these people conform to public Christian values, presumably as determined by the Community of Christians.

Many of them forget that from the point of view of these other disciplines, human community is a value.

Those who are doubtful point to the deepening misery of the poor, the loss of traditional values and community relationships, the looming ecological crises, and the structural dependence of prosperity on decisions made in financial centers in other parts of the world.

Communities of believers in many forms, who are committed to caring for each other, to helping the poor and hungry of their community, and imparting the values of service to their children.

The Church teaches many things about the way in which society should work: about the laws we make, about how we treat one another and respect each other's rights, about behaving justly with our money, about the value of human life and the duties we owe to the communities in which we live.

We may have underestimated the continuing influence of those traditional institutions which have managed to survive without the benefit of the mass media for many years and which continue to transfer cultural values — the family, home, community, school, church, fraternal organizations, and others.

The theory here is that the values of truly personal existence are achieved only in relation to others, therefore, in community.

No other approach to an educational problem seems possible, since a school is never separable from the community in which it works, whose living tradition it carries on, into which it sends citizens and leaders imbued with that tradition and committed to the social values.

Those are not insurmountable problems, provided there is greater understanding of the other community's core values and the commitment to uphold them in all circumstances.

By accepting from Austin and Holmes an overly sharp distinction between law and morality, by largely abandoning the search for the common good, and by permitting individual liberty or equality to trump most other values, mainstream American law may have had a part in fostering a set of cultural conditions inhospitable to communities of memory and mutual aid.

Graduate students, on the other hand, are beginning to reappropriate the «conservative» values of meaning, rootedness and community.

21 (12, 15 - 17), 22 (19 f.), and 31 (15b) but thought to be an original and ancient unit, in which series the death penalty is assigned when comparable offenses in other codes are less drastically punished.13 But the death penalty in these cases serves generally to underline the moral and religious seriousness of the covenant community, and in the Israelite scale it in no wise conflicts with the pattern of law which places human life above all other values save two: the sacredness of family and the integrity of Yahweh.

On the other hand, to celebrate the integrity of the tradition, its documents and declarations, to give impetus to the continued reflection of the church on issues of contemporary meaning and value, is to experience the renewing power of being a part of a community of faith, of having an identity which transcends the anomic character of «doing your own thing» and going it alone.

The award honors notable individuals who inspire others through their dedication to the Jewish community and its values, but at the last minute, Portman refused to attend the ceremony.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Most speech contributes to some valuable purpose: speech constitutes in large part the basis of our friendship and community with others; honest business transactions also have important instrumental value.

The church has, over the years, produced communities other than congregations that are sometimes able to embody the counter-cultural values more effectively than most congregations.

There is also hope, and considerable evidence, that we may have underestimated the continuing influence of those traditional institutions which have managed to survive without the benefit of the mass media for many years and which continue to transfer cultural values — the family, home, community, school, church, fraternal organizations, and others.