Sentences with phrase «other women of the world»

Not exact matches

Eleven entrepreneurs, all from founding teams including women or people of color, made their cases for innovations that would help bring more real - world experience into classrooms, help teachers track the progress of special - needs students, or help underserved people find jobs, among others.

In an interview with Business Insider, Akshay Kumar — one of the most famous actors in Bollywood — said sexual misconduct is «everywhere» and that the allegations against entertainment stars in the US may encourage other women around the world to speak up.

Michalska, however, got the chance to absorb some business know - how from others as one of the 21 women leaders from around the world who traveled to the U.S. this spring as part of the Fortune / U.

Instead of fighting for one spot at the top in a male dominated business world, women are holding out their hands to pull other women up to the top with them.

Sunday was International Women's Day, when the Bitcoin community is joined with others around the world to promote awareness of women's issues by launching its first Bitcoin Women'sWomen's Day, when the Bitcoin community is joined with others around the world to promote awareness of women's issues by launching its first Bitcoin Women'swomen's issues by launching its first Bitcoin Women'sWomen's Day.

Recent research in the high tech entrepreneurship world finds companies that are most inclusive of women in top governing positions traditionally outperform other companies with less diversity, demonstrating 35 % higher return on equity and 34 % better total returns.

In the Orlando area alone, teams volunteered at: Orlando Union Rescue Mission, The Mustard Seed of Central Florida, Arnold Palmer Hospital for Children, Winnie Palmer Hospital for Women & Babies, Grandma's House at Orlando Health and Rehabilitation Center, Give Kids the World, Westminster Care of Orlando Nursing Home, Ronald McDonald House, Girl Scouts of Citrus and The American Cancer Society, among others.

Again, sadly, the church is trailing far beyond society in equality for women, though we have come a long way from the women as property upheld in the Old Testament and still prevalent in many other parts of the world today.

You can't possibly hope to compare the oppression of women of Islam with any other culture in the world and hope to be called sane, can you?

I live on the other side of the world, and far from home and through my kindness i watched you burn flags, beat women and children.

The sky is not falling because other people live their lives differently from you and have joined their lives in marriage... Spend your time, energy and emotions on a topic that really matters - like world hunger, the pursuit of justice in the world, violence against women, natural disaster relief - these are issues that need your attention..

I like to laugh and have fun but when I look at it, I'm a small part of the world and my fellow men and women have the same rights of happiness that does not cause others pain.

One need no longer ascribe to God the «many forms of systematic suffering and social malfunctioning in the world which continue to oppress Black Americans, women, Africans, American Indians and other social groups...» Theodicy no longer pertains solely to divine agency.

Yes, it is true that God made man for woman, but we humans who has been born for the short time we are here must not judge each other for our indifferences and beliefs; we must help each other dodge the evils of this world and come together as the children of God.

Just yesterday I was warned by someone that my support for women in ministry and my inclusion of LGBT voices on the blog represented an effort «to be liked by other people and win the approval of the world.»

And it was there in the warm South Seas — the other side of the world from the city where men like Fly were «pent up in lath and plaster, tied to counters, nailed to benches, clinched to desks» — that at age twenty - three he found Nature's own paradise on an island in the Marquesas and in the arms of a woman he fictionalized as «Fayaway» in Typee (1846), the scandalous first novel he wrote upon his return.

The fast was first announced last month by Ambassador Hall, Jim Wallis, president and CEO of Sojourners, Rev. David Beckmann, president of Bread for the World and Ritu Sharma, president of Women Thrive Worldwide - who asked others to join them in putting pressure on Congress to protect vulnerable programs assisting the poor and hungry.

The enemy, Satan, began his attempt to destroy God's people in the Garden of Eden, by also trying to corrupt the world (which led to Noah's Flood), by trying to destroy Israel with attacking armies, and by encouraging Israel to fall into idolatry by exposure to other cultures as well as intermarrying women from those cultures.

Women are treated like they are a possession... they do not have the same equal rights that women in other parts of the world and enjoy and thankfully when you do bring your women to civilized places, you no longer get away with treating them like trash without the risk of Women are treated like they are a possession... they do not have the same equal rights that women in other parts of the world and enjoy and thankfully when you do bring your women to civilized places, you no longer get away with treating them like trash without the risk of women in other parts of the world and enjoy and thankfully when you do bring your women to civilized places, you no longer get away with treating them like trash without the risk of women to civilized places, you no longer get away with treating them like trash without the risk of jail.

The other used insights from the emerging scholarship on the social world of early Christianity to delineate the role of women in the early Christian movement.

It seems the most likely scenario is that he married his sister or less likely his niece.The reasoning is that Adam and Eve lived alot longer and continued to have sons and daughters GEN5: 4 aCTS 17:26 Paul tells us that the God who made the world hath made of one blood all nations of man to dwell on all the face of the earth.Cain did nt marry to another tribe or nation as every man and women was a relative and of the same bloodline of Adam and Eve.The importance of this is that sin entered through one man Adam and is past through the bloodline so redemption is only possible through the same bloodline.So for the formula to work the human genome had to stay the same no other tribes or nations just the descendents of Adam and Eve.It also solves another riddle in that satan at various times prior to the flood and after the flood tried to contaminate the bloodline by his angels having sexual relations with the women this created a type of alien in essence and would have not been able to have been redeemed by the blood of Jesus as it wasnt fully human.This is where the giants came from and why God wanted to destroy them as they had the potential to destroy the human race as they couldnt be redeemed by the blood of Jesus.Interesting?

We're in an energy crisis, stupid religions are fighting each other, men are so afraid of women in other countries having any kind of personal freedom, people are starving, the world is becoming over-populated to the point where it simply can not support itself, and you prefer to sit around and argue this stuff instead.

It was clear that the women gathered often entered the struggle from different vantage points, they did not always agree with all that was spoken, but what could not be ignored was that there were some common issues that did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops by different women's groups, from all regions of the world, focuses on the issue of violence against women — some of the best being organized by Indian women, What was at the heart of Huairou was the commitment of the women present to draw energy and support from each other — it was a consciousness that they were doing it all «for the common good.»

It is with another woman in this world at this time that I am able to experience a radical mutuality between self and other, a mutuality that we have known since we were girl children, a mutuality that has shaped our consciousness of female - female relationships as the first and final place in which women can be most truly at home, in the most natural of social relations.

Regardless, whether in Berlin, London, or New York it is a world where the usual feminist trope of victimhood is inverted into one of cool, calculating domination against other women.

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

If our bodies were meant to be made purely for progeny, women would go into heat like others in the animal world... instead, we are blessed with bodies that are capable of giving, and recieving, pleasure.

Though the chapter on how God values women was worthwhile reading, the damage done by every other chapter in the book to the Gospel, to the character of God, and to the witness of the church in this world makes this book not worth reading.

Those prostitutes and strippers I mentioned earlier who get saved, turn from their sinful ways, and many of them go back into the world they were rescued from to help rescue other women.

The many forms of systemic suffering and social malfunctioning in the world which continue to oppress Black Americans, women, Africans, American Indians, and other social groups, can not be ascribed to God.

As it seeks liberation from this dimension of its past, as it encounters feminist theology, the new consciousness of women, blacks, third world peoples, and their suppressed traditions, post-Holocaust Judaism as well as other religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive, less trivial in its harmony.

Women of Vision is a volunteer ministry of World Vision that mobilizes women to address poverty and justice issues that relate specifically to other women and their chilWomen of Vision is a volunteer ministry of World Vision that mobilizes women to address poverty and justice issues that relate specifically to other women and their chilwomen to address poverty and justice issues that relate specifically to other women and their chilwomen and their children.

And as a feminist, I believed deeply in the inherent value of every body and the need to dismantle the broken way we speak about and treat women's bodies — I managed to believe it for every single other woman in the world... except for myself.

Johnson speaks of how the experience of women, homosexuals, and others can «become an effective interpreter of God's self - disclosure in the world.»

On this basis we must oppose all social systems that create wealth and privilege for some by impoverishing, degrading or eliminating other people, whether they be the systems of domination that repress or assault women, or the systems that plan nuclear annihilation in a futile search for security based on competitive world power.

We don't want religion telling us that the world is flat, that slavery is ok, that women can't use birth control or any of the other millions of statements the church has made in history and been wrong on.

XYLO's life and termination will be justified, Rapp concludes, if her interpretive lens helps other women negotiate the brave new world of reproductive choice.

There is no question, then, that my mind has changed as I have tried to come to terms with the theologies for which I am prepared to offer such a defense — whether black theologies or women's theologies or the theologies emerging from Latin America and other sectors of the Third World.

When a group convenes on the first evening, it is made up of twenty men and a few women who are usually strangers to each other; who come from different parts of the country or even of the world; who represent the doctrine and tradition of from eight to twelve different churches, Protestant and Catholic; and who are engaged in different kinds of ministries — education, local church, seminary leaders, denominational executives, and others.

In addition to growth - action groups focused explicitly on «women's liberation,» a variety of all - women growth groups organized around other objectives should be available, e.g., «Women's Sharing Group,» «Enrichment Group,» «Women in a Changing World.&rwomen's liberation,» a variety of all - women growth groups organized around other objectives should be available, e.g., «Women's Sharing Group,» «Enrichment Group,» «Women in a Changing World.&rwomen growth groups organized around other objectives should be available, e.g., «Women's Sharing Group,» «Enrichment Group,» «Women in a Changing World.&rWomen's Sharing Group,» «Enrichment Group,» «Women in a Changing World.&rWomen in a Changing World.»

mweightinwords, I forgot your other question of how it relates to the topic here, well the prophesies confirm why these things are occurring, men wanting to marry men, and women marring women, in Jeremiah 50:37, and mayhem in our world, and other things while we are running to, and fro, with increased knowledge, Daniel 12:1 - 4.

There is no single memorial statue for the 200 thousand Korean women who died for the cause of the so - called justice and peace of the world.2 It is fair and essential to remember that many Christians supported these historical sins of imperialism, these and other cruelties by which imperialistic colonialism systematically destroyed the created order of nature, men, and women in the Korean peninsula.

Feminist theology's call to other liberation theologies is for them to take seriously the oppression of all women — especially the double oppression of poor, minority and Third World women.

In other words it is doing what the Christ came to the world for: effectively to proclaim and prophetically to act out the reality of the Kingdom - foot washing, table fellowship, association with outcastes, women, «sinners `, healings, exorcisms, etc..

Equality of all persons is a central and inescapable component of justice, and it deserves special focus because of the world's history of exploitation and violence against women, children, minority groups, and anyone considered as «other.»

He therefore saw in the pregnant woman of the apocalypse the whole history of humanity which is oriented to Christ, just asconception is oriented to birth; a perspective which would be developed by other thinkers and enriched also by contemporary theology, which affirms that the whole history of the world and of humanity is a conception oriented to the birth of Christ.

It is my own belief that the explanation for the enormous sale of Honest to God is simply that great numbers of men and women who wish to be both modern and Christian found in that book a presentation of Christianity which on the one hand they felt was absolutely honest and which on the other hand (and for the first time) opened to them the basic meaning of what we may style «the religious question»: what man is, what his world is like, how one can find significance and dignity for living, and the like.

The inclusion of women and representatives from other parts of the world has strengthened the work.

You and other women just have to suffer the cruelties of this imperfect world as Christ suffered, knowing that you will be rewarded in the end.»

It is interesting to look at some more sweeping generalisations often made by psychologists: that men are more oriented towards rights and justice, women more towards responsibility and caring (and, yes, self - giving); or, to put it another way, male identity is forged in relation to the world, and female identity awakened in a relationship of intimacy with other persons; or, further, that «development», in the male mode, implies establishing the independence of «self» from others, while in the female mode self is developed by relating to others.