Sentences with phrase «other world of possibilities»

Then we moved to LA, and my eyes were opened to this whole other world of possibilities where you could go swimming and play basketball and play sports, and so my whole worldview changed.

Not exact matches

Instead, if you prioritize career advancement, then you open up a world of possibilities because now other ways of advancing your career are available to you.

But the advent of such revolutionary technologies, as well as others such as CRISPR - Cas9 and gene - editing, have raised concerns about a brave new world where «designer babies» are a possibility.

No traditional jet, helicopter or other aircraft can offer the same world of possibilities, because not one of them can provide true door - to - door travel with the speed, range or operational flexibility needed for true efficiency.

The last he accepted as a result of his involvement in the terrors of the second world war (described in The Plague and The Rebel) and the other two when he had to face the possibility of death from tuberculosis (discussed in his earliest writings).

Reality therapy, developed by psychiatrist William Glasser, is an action - oriented therapy that aims at enabling people to change their behavior so that it will fulfill their basic needs (to give and receive love and to feel worthwhile to themselves and others) in the real world of relationships in ways that do not deprive others of the possibility of fulfilling their needs.

Our actions to promote peace, justice, and liberation are not on the same plane as the qualitatively other kingdom which God has brought from beyond our world of possibilities through Jesus Christ.

As I understand it, the relevant features of a «proposition» are these: A «proposition» is a «concrete possibility; it is abstracted from some objective event in the actual world; it is proposed as a possibility that an entity may want to consider for itself in a future moment in its process of self - creation; it is apprehended by the entity in «feeling» and so is preconceptual and largely preconsciously apprehended; it stands in a complex of relationships with other «propositions,» and the set of propositions presupposes a systematic universe; its «interest» (as «lure») is more important than its «truth.»

Here is the source of the church's possibility of being the church in the world, the Christian being the man for other men.

This peculiar kind of hope itself opens up the possibility of a particular stance in the world: one of concern for others even at the expense of concern for the survival of our way of life.

Because we also think that a wider public needs to sense the new possibilities for a world based on elements of the new vision I have been sketching in this paper, we are working with other groups to produce a series for public television.

If I can never adequately state the significance of my relationships with those whom I love in this world, or give a neat description of how I can overcome the alienation and estrangement of myself from another, or describe with any fullness what it means to be accepted by another and loved in spite of my deficiencies and my self - centeredness, I can never state in other than symbolic idiom the opening of further human possibilities with the overcoming of human deficiencies in my relationship with God — a relationship that has been broken by my willfulness and sin.

God does not become more divine, of course; but God has other and more varied opportunity to adapt the divine Loving to the creatures, so that in any and every circumstance there is the renewed possibility of novelty, with the emergence of a greater capacity to act instrumentally for God's intentions in the world.

In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.

America, being the remaining inheritor of Western world power, has yet even to try to realize that domination is no longer a possibility or a possible goal, that world power must be shared, not only with other groups with their own interests but with groups holding quite other cultural and value systems — and thus that the continuation of our power (and that of our forms of cultural order) is precarious at best.

Modern empiricism, on the other hand, which locates the possibilities of science in the brain (as if the brain and its patterns of order were not also in part a construction of the scientist's mind), precisely reverses this: the outside world known by the senses is alone the seat of what is — if anything is — universal, objective, real and certain.

In his Ethics Dietrich Honhoeffer put it this way: «In Christ we are offered the possibility of partaking in the reality of God and in the reality of the world, but not in the one without the other.»

It's worth knowing that outside of the religious world, Jesus carries an enormous amount of clout, although it can be very hard to get atheists to admit this (they may have very good reason to be angry with religion, and you know how people can be too fond of a worldview to admit other possibilities).

Thus the issues which are being debated anew in the theological turmoil today center in the meaning of Christian love as it points on the one side to the possibilities of human existence, and as it points on the other side to a fulfillment of this life in an ultimate good which transcends the possibilities of this world.

It is the problem of how to understand the meaning of the symbol «Christ» (or any other man - centered religious symbol, for that matter) in the light of the immensity of the universe, the heliocentric system of planets, the infinitely small part of the universe which man and his history constitute, and the possibility of other «worlds» in which divine self - manifestations may appear and be received.

But let there be revealed to us the possibility of believing at the same time and wholly in God and the World, the one through the other; (In a Christ no longer seen only as the Savior of individual souls, but [precisely because He is the Redeemer in the fullest sense] as the ultimate Mover of anthropogenesis.)

She also points to the revolutionary educational possibilities: «Other applications involve things in the classroom, where students are able to not just see a picture of Niagara Falls or some alien world like Venus — we have maps from our various spacecrafts of Mars and Venus that would allow students not just to hear about far - off places, but will allow them to scroll around the world at will.»

They represent positive statements of hope in a world in which the possibilities of hope are now obscured by other forms of language and other visions of the future.

But it is important to emphasize that the possibility that the church may help God to save the world in no way implies that God does not need, and may not receive, the support of other communities, traditions, institutions, and, of course, individuals.

First, he distinguishes from classical empiricism a revisionary description of experience according to which sense perception is neither the only nor even the primary mode of experience, but is rather derived from a still more elemental awareness both of ourselves and of the world around us» (PP 78).6 On Ogden's analysis, both the classical and this first type of revisionary empiricism «assume that the sole realities present in our experience, and therefore the only objects of our certain knowledge, are ourselves and the other creatures that constitute the world» (PP 79) 7 With these «two more conventional types of empiricism» he contrasts a «comprehensive» type of revisionary empiricism distinguished from them by its consideration of the possibility (and then also by its claim) that the internal awareness it asserts together with the former revisionary type is «the awareness not merely of ourselves, and of our fellow creatures, but also of the infinite whole in which we are all included as somehow one» (PP 87, 80, 85).

To be sure, in one passage the penalties of God are said to be graded to the degree of guilt; (Luke 12:47 - 48) from another passage one may infer that after the «last farthing» of penalty is paid the sinner may hope for escape; (Matthew 5:25 - 26) from another passage one may argue that since only one sin can never be forgiven, «neither in this world, nor in that which is to come,» (Matthew 12:32) there is the possibility of pardon for all other sins.

Not only does the sermon hold out the possibility for refashioning the world, but in the process of creating the sermon, the preacher invents and re-invents a persona that is congruent with other parts of the Self.

On the other hand, his assertion regarding the dynamic interconnected - ness of language as reflecting the interconnected activity of the world creates a new possibility for preserving a connection between language and the world without falling into logocentrism.

Assuming this, and assuming as well that the metaphysical possibility affirmed in Premise X does not obtain, it follows that a being could be omnipotent even if it lacked power sufficient to determine each of the activities of all other beings and thus (Griffin would say) to bring about a world lacking evil.

On the other hand, W. H. Auden, in his Christmas Oratorio, writes superbly and lovingly of the possibilities of the natural world and speaks tenderly of man as there.

This is a serious loss that reduces the possibility of modeling the other world that is possible, the divine commonwealth.

Our proposal also entails a distinction between the Christ, that Word or creative possibility specifically addressed to the human situation and actualizable by a man, and the Logos, which is the totality of creative possibilities inherent in the primordial or nontemporal nature of God, actualizable by the diverse creatures appropriate to them, including intelligent living beings on other worlds.

Until last week, I was under the impression that anyone who identifies himself or herself as a Calvinist would interpret «election» to refer to individual salvation from hell — that God chooses some before the foundation of the world to encounter Jesus and spend eternity in heaven while choosing others for irreversible damnation in hell, with no hope or possibility of salvation.

Science and religion are really not at odds with each other anymore, there was a wonderful article in Discovery magazine, 1 to 2 years ago, that spoke of the possibility of how a larger force could be at work within the physical world, and that scientist is just one of many finding evidence of God in what they are learning from physics.

Emphasis upon it has been necessary in order to insure it adequate attention as a genuine phase of the total of Hebrew thought and to show the measure of ultimate attainment; for the conviction that Israel regarded the world and all within it as dependent upon the will and activity of God has become axiomatic in our minds to the exclusion of other possibilities.

So sorry your on the other side of the world Fran... I'd love to hang out with someone who gets as excited as me over things like the endless possibilities of beans.

Lucky for us, there is a whole other world of soup possibilities out there, especially in these dog days of summer.

Amarillo Slim, one of the world's best poker players, claims Riggs has approached him about the possibility of competing against a woman in poker, but Riggs says it was the other way around.

lacazette will help everyone to commit thoughts of lemar to the back of our mind — then with the world cup upon us we'll have other new and exciting possibilities.

We added another very good / world class player (Sanchez) our ranks in the summer, we also strengthened other areas in the summer and in the Jan transfer window, and we became stronger with Coquelin, yet we can only do worse than last season, and that's not even including the possibility of losing the cup final.

«Our Non-Metallic Foil opens up a world of possibilities for financial institutions - making it possible to custom design credit and other financial transaction cards that literally fit the bill for their customers,» noted Rich Lightsey, account development director for 3M Display and Graphics.

One possibility, of course, is that the United Kingdom will, at long last, emulate its errant child, the United States, one of whose major 18th century contributions to world constitutionalism was precisely the notion of a formal «constitutional convention» that ostensibly possessed a constituent power to propose radically transformations of the existing political order (even if ratification was in the hands of some other body).

I can't really see candidates doing a whole lot of advertising on porn sites (though I'd love to see someone try), but appearances in Second Life and other immersive online worlds are a definite possibility (may I point out that more sites than just Boing Boing noticed that Mark Warner held a virtual event earlier this year?).

The idea also raises the exciting possibility of actually doing experiments to see evidence of these other worlds — and maybe even of communicating with our twins there.

«This energy saving opens up a world of new possibilities for surveillance and other uses, from robots and drones to the next generation of retinal implants,» she said.

The finding raises the possibility that complex animal life could exist in all kinds of harsh, oxygen - free environments — on Earth and perhaps on other worlds, too.

And Editor in Chief John Rennie discusses other articles in the issue, including the cover story on the possibility of a big bounce instead of the big bang and the science of the World Wide Web.

NASA's astrobiology program, which explores the possibility of life on other worlds, will be cut 50 percent in 2007.

Viggo Mortensen, star of The Road, insists its dystopian possibility is closer than we think: «Fly over this country or any other in the world, and you can become quite alarmed and sad at the sight of so much deforestation, scarring of the land, and toxic contamination.»

Being an international conference dedicated to science and knowledge, World Science Forum shall give participants the possibility to exchange their views regarding - among others - the relationship between science and society, the importance and relevance of science for Society, its future, the related financing issues as well as its relationship to political and civil institutions.