Sentences with phrase «other young men in»

The young fathers had more arrests and were less likely to have graduated from high school than the other young men in the sample.

The other young men in attendance have proper names like Rufus and Digby.

But Arthur's destiny catches up with him when he, along with all the other young men in the kingdom, is brought to Camelot to see who can release King Uther's sword from the stone it has been lodged in since his death.

Several weeks later, he and 31 other young men in his regiment were exposed to mustard near Khorramshahr, a port city on the Persian Gulf, near the Iraq border.

The President takes his role as husband and father very seriously, and he views himself as a role model for other young men in this respect.

Great — so, either these four young men never were abused, but simply saw an opportunity to shake down an individual with a questionable reputation (the «where there's smoke» strategy), and Pastor Long either caved in to the pressure, or sought an expedient route (possibly used before) to make the problem go away; OR, these really are four young men who've been abused, but rather than make the pastor answer for what he did to them in a court of law, and spare other young men in the future the trauma they experienced, they allowed their silence to be bought.

Not exact matches

On the other side, young men and women in red sweatshirts strolled the line, offering free hot chocolate to the waiting clusters of fans.

We were saddened to learn of the passing of a young man and the injury of two others as a result of gun violence at our store on North Broadway in Chicago.

So, anything done by this young man, in the end, affects no other lives but his own.

William F. Buckley — especially the young Buckley of the 1951 God and Man at Yale, his first book — exploded on the American scene in much the same way these other Catholic writers did.

While Thomas Jefferson himself may have fondly hoped that the time would soon come when every young man in America would be a Unitarian, there were others who say that as at least impossible, if not undesirable.

[65] He sometimes retorted sharply, «I am sorry to have to inform you that I do not believe in the Bible as a divine revelation, & therefore not in Jesus Christ as the Son of God», [66] and at other times was more guarded, telling a young count studying with Haeckel that «Science has nothing to do with Christ; except in so far as the habit of scientific research makes a man cautious in admitting evidence.

For all the talk of justice and of opportunities, it doesn't really help young men and women who want to marry and have families - in other words, to ensure the future of the human race in stability and affection.

The young are looking for higher meanings and values; they are looking for fulfillment in a deeper sense than purely the material and technological which for many do not really fulfill man but rather depersonalize and alienate him from himself and others.

Other churches are fighting on different fronts: Beacon Church Brixton has seen many young men give their lives to Christ and come off the streets thanks to the passion of a teacher in their congregation; Ecclesia Church is partnering with an education charity to provide support for young people excluded from school; and Emmanuel Pentecostal church has organised successful youth events where Christian ex-offenders share their testimonies.

The story of the Rich Young Man tells us that we must be prepared at any moment to share what we have, even to the last penny, with others who are in need.

I join many other adults in the black community when I advise any young black man that I influence of the importance of honoring and respecting the police, while also keeping his hands visible and consistently identifying the officer by his badge number.

Only rarely, as in The Parmenides when Socrates is portrayed as a very young man, did Plato present Socrates as really learning from (being influenced by) other persons.

My heart goes out to family members that where attending the Christmas lighting in Portland and I am ashamed that this young man calls himself a Muslim, and I am also ashamed to see such hate exuding in these threads against others.

Michael Brown, like so many other young black men, had one foot in pro-blackness as he was headed for college, and the other foot in anti-blackness as he was seen on video stealing from a convenience store.

One thinks not only of the personnel that the Jesuits and other religious institutes devoted to teaching young men but also of the teaching congregations of religious women, such as the Ursulines, who educated young women in virtue and learning.

What other writer, having just finished Moby - Dick and standing at the peak of his powers, would have taken in his next book a simple story about a young man's descent in the city and compounded it into the unreadable, pseudo-Hawthornian mess of Pierre?

It brought to mind the senseless and tragic deaths of other young black men: Eric Garner, age 43 on July 17, 2014 in Staten Island, NY; Trayvon Martin, age 17 on February 26, 2012 in Sanford, FL..

If the ideal can not be lived out then I would hope that neither my daughters nor any other young man or woman would engage in premarital sexual relations except as the result of the most mature act of decision - making.

Our group, though small, is amazingly diverse, including homeless men and women, university and seminary students, people whose addictions are still active and others who are in recovery, young professionals and social workers, a mix of ethnicities and even a handful of «normal» folks.

Stories have come out recently about young girls who rebel and seek approval from someone other than their parents, only to be duped into believing an older man is interested in them.

• There are many other sports that are «physical» in nature that can be used to develop positive character attributes in young men and women.

In other cases, disgruntled students (mostly young men) often challenge my authority in disrespectful wayIn other cases, disgruntled students (mostly young men) often challenge my authority in disrespectful wayin disrespectful ways.

A young man suffering from AIDS, who at first had a completely negative and despairing approach to the onset of his disease, was greatly helped by Victor Frankl's account of how prisoners in concentration camps who could find some sort of hope survived, when others succumbed to the terrors around them.

Among those trying to live more deliberately is a young man who leaves a lucrative position at Microsoft in order to do what he has always wanted — be an actor and help others by volunteering, especially as a Big Brother.

Young men — not just those who spend time in locker rooms — need their dads, uncles, male teachers, ministers, rabbis, and other adult men in their lives to teach them how to appreciate and talk about women.

Competed with other young men and women in contests and all that.

If late boomers and possibly Generation X Jesuits are, as Cardinal Dulles suggests, different again, it may be simply that the Society and the culture have settled down considerably and young men are able to make clearer choices about whether to enter the Society or respond to God's call in other ways.

He will be reminded of what that simple old sage remarked in ancient times, «When they meet together, and the world sets down at an assembly, or in a court of law, or a theater, or a camp, or in any other popular resort, and there is a great uproar and they praise some things which are being said or done, and blame other things, equally exaggerating both, shouting and clapping their hands, and the echo of the rocks and the place in which they are assembled redoubles the sound of the praise or blame — at such a time will not a young man's heart, as they say, leap within him?

If we take this story of the Rich Young Man as our paradigm, it yields this: We must be prepared at any moment to share what we have, even to the last penny, with others who are in need.

We are all, at least some of the time, in the situation of the rich young man; we have more than we need, certainly more than others who are destitute and desperate.

That being said, it would never occur to me to post anything other than an expression of sympathy regarding the death of his son (if I were moved to post anything at all regarding the tragic death of a young man whom I never knew but must have been in incredible pain).

And it is time to do so in the name of those who, like our young man, are still haunted by anxieties, because they think they can continually neglect the other realities of their beings as persons.

From the time she denounced Britain's participation in World War II as a girl (because it was plain to her, just months out of her teens, that Britain would be carrying out deliberate attacks on civilians), through her widely publicized opposition as a young don to Oxford's awarding an honorary degree to Harry Truman (on the ground that «having a couple of massacres to his credit» disqualifies a man for public honors), to her recent arrests in her seventies for participation in pro-life actions parallel to those carried out by «Operation Rescue» in the United States (because she found the life of a conceived child as worthy of protection and respect as any other), her life recalls John Paul II's injunction: «Always seek the truth; venerate the truth discovered; obey the truth.

Besides the young man in the tomb, other enigmatic figures are the «young man» who barely escapes capture at the time of Jesus» arrest (14:51 - 52) and the awed centurion who sees Jesus die and says, «Truly, this man was God's son» (15:39).

I wondered when I read that, as I am sure many others did, whether Reagan was aware of the implication of his statement: that God did not care providentially for the young man driving the other vehicle, who was killed instantly in the collision.

On the other hand, the work of other younger theologians like Schubert Ogden, in his book Christ without Myth and more recently (and admirably) in The Reality of God, has shown a way of employing the insights of a soundly based biblical hermeneutic within the context of a specifically process - thought understanding of the human situation and the world in which man's existence is set.

«During all this time I was never joined in profession of religion with any, but gave up myself to the Lord, having forsaken all evil company, taking leave of father and mother, and all other relations, and traveled up and down as a stranger on the earth, which way the Lord inclined my heart; taking a chamber to myself in the town where I came, and tarrying sometimes more, sometimes less in a place: for I durst not stay long in a place, being afraid both of professor and profane, lest, being a tender young man, I should be hurt by conversing much with either.

Very powerful testimony young man shared by countless others in the world but not of the world.

Frank Docherty, a man who survived abuse at a Catholic - run orphanage in Scotland and went on to campaign for other young victims, has died at the age of 74.

A product of Evangelicalism, it sought «the improvement of the spiritual condition of young men engaged in the drapery and other trades, by the introduction of religious services among them.»

Having grown up in Christianity and experiencing firsthand some of its various iterations, i.e., Baptist, Presbyterian, and Methodist, and spending the effort reading up on others in an attempt to comprehend their core logic, it became apparent to even me, a young and knowledge - seeking individual, that religion is nothing more than a man - made concept — whatever flavor you subscribe to.

This is no different than some young people going to college and leaving their brains at the door and swallowing evolutionary theory and purposely rejecting the obvious of what creation clearly shows except this is leaving your brain at the door of theology school and accepting man's opinion over what is clearly stated in the holy scriptures, and then teaching others false doctrine.

He waxed eloquent about the nuns who did not have true vocation to celibacy — and the monks: «Unless she is in a high and unusual state of grace a young woman can do without a man as little as she can do without eating, drinking, sleeping or other natural requirements.

The proclamation of the good news of divine love, of the forgiveness of sin and the deliverance from evil; exhortation to lead the Christian life; instruction of young and old in the Christian faith — these evidently require not only that the minister have heard and apprehended the gospel, comprehended the law and learned the creed, but that he have gained insight into the ways of God and men and that he grow continually in his understanding of them; that further he have grasped the meaning of preaching and teaching in relation to all the other activities he and the Church carry on.