Sentences with phrase «others as a way of living»

Not exact matches

Successful people don't see money solely as a personal reward; they see money as a way to grow a business, reward and develop employees, give back to the community... in short, not just to make their own lives better but to improve the lives of other people, too.

Dorsey and his team have been looking at the streaming of live sports, business, and political events as a way to draw in new users and give them valuable content they can immediately tweet about and use to connect with others.

If there are instances in your life or career when you find yourself wondering what someone else would do in your situation or constantly seeking advice and input from others, you may be using this stalling technique as a way of devising a brilliant strategy while delaying taking action.

Instead of giving toys or clothes for birthdays, holidays, or other occasions, ask loved ones to make a gift this way, as it can make a more lasting impact on a child's life.

As this excellent and informative book details, even the idea of live television from the Moon was a matter of heated debate, and there were moments when it might've gone the other way.

There are some other nice features as well, some of which are live and others on the way.

It's the excitement of execution that gets his blood going — and when that's not enough, he puts his life in danger some other way, such as his balloon rides.

Or the discovery of more and more planets being found in the Milky Way that are possible Earth like planets that could host life as we know it or some other forms of life.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

Travel can help us appreciate different ways of living and other cultures and not automatically view them as threats or a reason to divide.

because he and many others believe that this way of life, a way which denies the Preeminence of the One True God and of Jesus Christ as the One and Only True Way of Life, is a way of man's righteousness and peace.way of life, a way which denies the Preeminence of the One True God and of Jesus Christ as the One and Only True Way of Life, is a way of man's righteousness and peacelife, a way which denies the Preeminence of the One True God and of Jesus Christ as the One and Only True Way of Life, is a way of man's righteousness and peace.way which denies the Preeminence of the One True God and of Jesus Christ as the One and Only True Way of Life, is a way of man's righteousness and peace.Way of Life, is a way of man's righteousness and peaceLife, is a way of man's righteousness and peace.way of man's righteousness and peace....

This a staggeringly unhealthy narrative to promote to our children about the way sexuality works, and plays directly into the hands of a rape culture such as the one in which we live: If you are a woman and ever get catcalled, abused, molested, raped or any number of other sexual advances, you are probably at least partially to blame.

Twain was a bad man, yes, in some ways, but he was the same mixture of good and bad as the rest of us, and every other artist and writer who ever lived, including the saintly ones.

Extremists in any religion may interpret their holy doctrines to produce the suffering, torture and murder of others as a mechanism to coerce them into adopting their ways of life and their beliefs.

Those people who were in the Klan or any other religious organization claimed to be closer to God and felt they had the right to proclaim others way of life as wrong.

Now as a Christian I follow the new testament, and so striving to be Christ like as a Christian I accept everyone for who they are, I love them and do not presume to know the right way for them to live their life, instead I simply open my arms to others and know that all people of all faiths are just fine it doesn't matter to me what you do with your life all that matters is the way that you do it... that was my understanding of christs teachings anyways

My life was once much more difficult, and I wasn't the happy, comfortable, and respected person I am now, and I managed to get that way without religion, as millions of others have.

As an atheist who believes in «Choice» (I dislike the idea of abortion but see the need for people to be able to opt for it) and polygamy (marriage should be for any number of consenting adults regardless of gender) and believes that the idea of draconian anti-gun measures is anathema as it takes away an individual's right to live the way he wants to live, I think that if believing in a deity makes a person treat other people nicer then we should leave that person and his beliefs alonAs an atheist who believes in «Choice» (I dislike the idea of abortion but see the need for people to be able to opt for it) and polygamy (marriage should be for any number of consenting adults regardless of gender) and believes that the idea of draconian anti-gun measures is anathema as it takes away an individual's right to live the way he wants to live, I think that if believing in a deity makes a person treat other people nicer then we should leave that person and his beliefs alonas it takes away an individual's right to live the way he wants to live, I think that if believing in a deity makes a person treat other people nicer then we should leave that person and his beliefs alone.

it reminds me the way Michael Frost (and many others in other words, like NT Wright, Bonhoeffer, and even Ellul) explain the kingdom of God as being some kind of a «trailer» for the Kingdom that is coming, and christians would be already living the the Kingdom reality right here in this world, where it seems to the eye that there is no kingdom of God at all.

Atheism isn't a big part of my life in most ways — but in others — I don't want to be «just like a Christian» — I want us all to be accepted as just people.

The Universe is never ending, as well as the possibility for life on other planets outside of the Milky Way.

If you feel like God is telling you to leave, before doing that, there are always opportunities to, as you said, to do things like «personally loving our neighbors, hanging out with «sinners,» spending time with societal rejects, defending the cause of the weak, and a variety of other ways of living that look just like Jesus.»

Every year, millions of people abandon the institutional way of doing church, not because they are abandoning God, Jesus, or the Church, but because they find that intimate relationships with others and loving service in the community apart from the systematized and scheduled meetings on Sunday morning is a more natural way of following Jesus and living life as His disciples.

[4] «cf. Meilaender, Gilbert, The Giving and Taking of Organs, First Things, March 2008, where he emphasises that humans are called to live their bodily life as a personal gift to others and that «presumed consent... does go a long way toward treating persons as handy repositories of interchangeable parts to others.»

To surrender one's life in this way as a spiritual offering for others takes a heroism that is beyond most of us.

I spoke about giving and sharing, how living with other people means that we can not always have our own way and how in marriage, as in our families and churches, we must place the interests and needs of others above our own.

As we look for these signs in the lives of others, we will inspire them to live in these ways, and in so doing, expand the rule and reign of God on earth.

Rabbi Neuberger asserted that «it's really important that one accepts that... new scientific research has taught us... that the human embryo is not as unique as we thought before... We do have to think differently about the «unique quality of human embryos» in the way that Peter Saunders is saying... The miracle of creation... may have to be explained somewhat differently... Our human brains are given to us by God... to better the life of other human beings... and if this technology can do it..., and I don't believe that anybody is going to research beyond fourteen days, then so be it, lets do it.»

Although all of them were members of churches, they found my description of the Christian life as centered on giving and sharing strange — it is not a doctrine or a feeling but a way of living together with others.

(I apologize to those that dislike metaphors, but I almost can't communicate if I don't get to use them, and as insufficient as they at times are, they are very close to the language of what I believe, because you can't really explain or define someone into believing... you can only live out your beliefs in a way that you share with others, and when given the opportunity shine a light, or point a direction, or walk along with someone for a bit).

A remarkable «grandparent» generation of theologians such as Cornelius Ernst, OP., Herbert McCabe, OP., Fergus Kerr, OP., and Nicholas Lash, together with others in history, philosophy and literature, have led the way into widespread participation in university life.

Jacquie, your story is familiar... And I agree with Douglas — living with gratitude and empathy for others can be, itself, an act of worship — for those who believe in a literal god, I think that is a much more meaningful way to honor the divine than a once a week meeting or other activities commonly referred to as worship.

In a way, as Professor A.H. Johnson has suggested, it is nothing other than a generalization from that event, a generalization applied to the rest of experience and to the world where we live.

Some of these pioneers in changing the church find that the best way to function as the Body of Christ is to leave the institutional church behind, and live and love like Jesus with other people in their community and their neighborhood.

This self love is sin.God never forced chaos on us.we gave in to satan's lies about evil being an inherent necessity.Jesus said he was the way, the truth and life.He was the life (love) that everyone craves for, he is the truth which meant that his love was our only need and he exposed the lies of satan that we could attain bliss on subordinating people to our cravings.Sinning people don't accept a God who requires us to renounce ourselves because they are not convinced of God's love being enough for them and they are afraid to destroy their identity and live for the Glory of God.So, upon death, these souls realize that the physical world was just a shadow of God's love (the nature, food etc) and their own lies (violence, self love etc) and realize that love is their only need.They pursue it from other soul beings but are hurt that there's only hate and self love.They are afraid to approach the light because they don't want to renounce their identity as they have not recognized God's love before.

i don't think someone who would lay down his own life for us (in a horrible way as one of the worst criminals at that) would take pleasure in other's suffering.

I speak throughout Canada and internationally to churches, conferences, women's groups, universities, and workshops on topics ranging from spiritual formation, a sacramental view of living, being a Christian feminist, the ways that we can navigate change throughout our faith journey, the embrace of ancient church practices as a charismatic Christian, writing, social justice, and many other topics.

We already found that Jesus being there for others means that the transcendent is met in the concern for others as given to us in the life and way of Jesus and our faith is nothing but «participation in this being of Jesus».

Nothing is new, not even the cultural shifts that, as Auden quipped, «hunt us out of life to play / at living in some other way.»

As Selvaggi writes, «the nature of consecrated virginity [is] holiness of body and soul, the one inseparable from the other, both for the glory of God in humble service and modest living in a stable way of life.»

In other words, the transcendent is met in the concern for others as given to us in the life and way of Jesus.

The Law society, in other words, has given «guidance» to its members as to how to draft wills in a way which circumvents English legal principles as they have always been accepted: and it envisages that this might even mean taking on the English law in court to see if their wily little legal tricks have been successful: a perfect example of an attempt to make the letter of the law prevail over its spirit: Christians will remember that, according to St Paul (2 Corinthians 3:6), «the letter killeth but the spirit giveth life».

However, if we are humbly though critically ready to put up with the fellowship in its particular local manifestation, where and as we find it, we shall help to renew and strengthen it, at the same time discovering for ourselves the deepening of Christian discipleship and finding that we are enriched by other men and women who, like ourselves, are seeking to live in the Christian way, informed by the Christian faith, and supported by Christian worship.

At the other end of the spectrum, Orthodoxy's revival is at least partly indicative of the same trend, namely the stress it places on Judaism as a religion and a way of life.

For as well as theoretical reflection on the moral significance of a decision, there are other ways and means by which a human being can either become clear about the rightness and conformity to God's will of a decision, or at least improve the conditions for its correct formation: the general cultivation of courage, unselfishness, self - denial, the practice of the art of making vital particular decisions which can not be deduced by purely theoretical consideration as this art is taught by the masters of the spiritual life.

most of what is in the bible God could not care one way or the other about, if people would put as much work into helping others that are in need then the world would be a much better place to live for everyone.

Hi my name is Lindsey and I'm recovering heroin addict and my mother is a very devoted rightous Christian her favorite saying is I am the head and not the tail meaning she is the head is far better than me and I am the tail and because the way Christians have treated me recently through my struggle I have felt that I should convert to Hinduism when I brought this up to my mother she told me I will go to hell because Jesus is the only God which I do believe to an extent but I also believe in having peace within your own life and treating others equally fairly with love respect and dignity which my mother and my sister do not do the act as though they are better than anyone they do not sin they do not make mistakes and they are perfect in every way another one of her favorite sayings I'm not perfect but I'm going to try to be BC Jesus loves me that much.

For others, it's a nagging thought — as you work out your faith on your own, you keep coming back to this Jesus, and you can't make sense of him all the way, but you also can't accept everything he says because it seems somehow too hard to live that way, or too complex, or too simple, or merely out of your grid of experience.

In considering the Easter story, for instance, Cox describes the biblical accounts of Jesus» bodily resurrection as the confused ramblings of disciples who knew no other way to express their feeling that their rabbi remained somehow present in their lives.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.