Sentences with phrase «others false doctrine»

This is no different than some young people going to college and leaving their brains at the door and swallowing evolutionary theory and purposely rejecting the obvious of what creation clearly shows except this is leaving your brain at the door of theology school and accepting man's opinion over what is clearly stated in the holy scriptures, and then teaching others false doctrine.

And, I do not mean the Earth Religion, tree hugging, butterfly feelings, abortionists defending animal rights, kick the Bible out of society morans finding peace in Bhuddism or any other false doctrine.

Roman Catholicism added the Apocrypha to justify its false doctrine of Purgatory / Indulgences and the Assumption of Mary among other false doctrines.

Not exact matches

There may be a few exceptions, but most believers who avoid meeting with other believers will eventually weaken in their walk of faith and are susceptible to false doctrine.

True Catholic doctrine includes the Ten Commandments, which includes you shall not steal, bear false witness, nor covet your neighbor's house or property, among others (Exodus 20:1 - 17).

«Something» inside... dare I say the Holy Spirit (still praying and would never want to say something is a revelation from God and it is not) is leading me to think it is a «big deal» and that these people whom I love are being led astray and spewing false doctrine that appeals to their own prideful proclivities and demeans others in the process.

Still others stray from the faith (1 Tim 1:5 - 6), shipwreck their faith (1 Tim 1:18 - 20), fall away from the faith (1 Tim 4:1 - 3), deny the faith (1 Tim 5:8), cast off initial faith to follow Satan (1 Tim 5:12 - 15), stray from the faith by loving money (1 Tim 6:9 - 10), teach false doctrine (1 Tim 6:20 - 21), and deny Christ and live faithless lives (2 Tim 2:11 - 13).

False doctrine is what all religions claim other religions teach.

Most religions have adopted false doctrine (and the know it) and preach it to others for a profit.

The declaration's negation, following immediately upon its affirmation, makes this clear: «We reject the false doctrine, as though the Church could and would have to acknowledge as a source of its proclamation, apart from and beside the one Word of God, still other events and powers, figures and truths, as God's revelation.»

Lest the Deutsche Christen of the Nazi church (or anyone else) mistake what this means, a clear reference to der Führer follows: «We reject the false doctrine [that] the Church could and would have to acknowledge as a source of its proclamation, apart from and besides this one Word of God, still other events, powers, figures, and truths as God's revelation.»

The fact that neither you nor the church has yet identified ANY SORT of «false doctrine» that Kate was supposedly teaching, leads one to believe that her question must be the REAL reason she was ex-communicated as no other viable reason has been presented or even hinted at!

Now certainly, the concept of false teaching and unsound doctrine is found elsewhere in Scripture, and the term «false prophets» which is also found in 2 Peter 2:1 is also found in other passages, but the disparaging label of «false teacher» which is so frequently tossed about these days, is not a common term in Scripture.

The primary factors which bear on the question seem to me to be five: (1) the churchgoing habit in these churches is earlier and more persistently associated with religion; (2) the emotional accompaniments of worship are more vivid and dramatic; (3) greater demands — or at least, greater consciously recognized demands — are made on church members; (4) more concrete instruction is given in Christian doctrine; and (5) in spite of some false notes, other notes are struck which in certain great essentials lie closer to the heart of the Christian gospel than the usual liberal emphasis.

The vast majority of religions in Christendom have promoted false doctrine while closing their eyes to soem of the worst atrocities in history including the Crusades and being silent during the Nazi slaughter of the Jews and others.

We are taught NOT to listen to any other doctrine... there are false teachers out there... don't compromise your faith... don't ask questions... God has appointed us to teach you... WE have the truth... we're not like those OTHER churother doctrine... there are false teachers out there... don't compromise your faith... don't ask questions... God has appointed us to teach you... WE have the truth... we're not like those OTHER churOTHER churches.

And to add to the confusion, Wills claims to admire two Catholics above all others: St. Augustine and Cardinal Newman, even though Wills» own pontifications on sex differ entirely from Augustine's views, and his lucubrations on development bear no resemblance to Newman's own painstaking historical analysis, which would point out to Wills that false doctrines can not be said to «develop.»

He will teach a false doctrine that appears to be righteous truth, so much so that I think that he will be able to convince atheists of his evil teachings, but that doesn't matter, he already has them in his «basket», but they would be extra «tools» to use to convince others of his wicket ways.

The doctrine is that will, will not, and may - or - may - not form an exhaustive trichotomy; whichever one is true, the other two are false.

It sounds great to say we should discern false doctrine and shun it, but when it comes right down to it, that should be an individual decision, and should be respected by others, even when disagreed with.

These are the same people that vote for Republicans and Teabaggers, b / c they want to inflict their extremism on others, and undermine our government as part of their doomsday agenda and its false doctrines of apolcalyptic «exceptionalism» and «dominionism.»

Jesus said there'd come a time when false prophets would rise and Paul said if any angel of light comes with any other doctrine than what you've heard from us, do not accept it.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,