Sentences with phrase «others feel less»

Getting a chance to share some of what I've been through (and making others feel less alone) via my blog has given life challenges a purpose.

Proud that you can be so authentic to yourself, and share so that others feel less alone in it.

Perhaps when women stop judging each other and making others feel less than they are because of the choices they make, and work together, we will more quickly gain equality.

Not exact matches

In other words: Don't feel guilty for heading out to that afternoon spin class: you'll see productivity benefits at work — and less of a bum print in your chair.

«Their negative emotions decreased more than those in the other groups, and they also felt less depressed and more emotionally balanced than when they started,» reports the UC Berkeley Greater Good Science Center's write - up of the research.

And there's a bonus: When you smile, other people feel less stress, too.

Some of their other projections feel less futuristic and more like a return to some of the practices (promoting strong values and building smart partnerships) that have made companies great in the past.

Do you feel comfortable knowing that iPhones and iPads and other products could be manufactured in less harsh conditions, but that these harsh conditions perpetuate because of an economy that you are... supporting with your dollars....

Despite data from an ABC News poll that indicated only 26 percent of Americans felt they worked too hard, analysts have found that not only do people from the United States work longer hours than individuals in other countries, but they also take less time off and retire later.

Less impeded by fear and feelings, they take chances and see outcomes instantly that others may not.

They might pretend in order to fool women, LGBTQ folk, and racial or ethnic minorities into voting for them, or they might pretend in order to make other folks feel less bad about voting for them.

One so they can perform during the day and the other to knock them out at night,» he says, making me feel less guilty about my own coffee and wine routine.

Of course, it's possible that the cause - and - effect is actually the other way around — people who feel lonely may purposefully use more social media in an attempt to feel less isolated.

When a situation is no longer personally threatening to you, it is less likely to be felt that way by others.

I want to emphasize that this is «blind» data (I do not know which person or firm said what making this confidential and less biased) and nobody responding had any motive other than just telling us how they were feeling.

And while our research found that some people interact with fellow coworkers much less than others, they still felt a strong sense of identity with the community.

While other get - out - of - debt strategies can be cheaper — you'd likely pay less in interest charges, for instance, by using the debt avalanche method — the debt snowball method feels better to some people.

So, when searching for your organization's next leader, look for someone with an attenuated dopamine function: someone who is never satisfied with the status quo, someone who wants the feeling of success more than others — but likes it less.

After all, at a time when workers are feeling squeezed by stagnating wages — nationally, 42 % of workers earn less than $ 15 an hour — they may see few other options.

Others probably feel a similar alienation, though less acutely.

evolveddna — yes I extend human dignity to all — and don't feel any human being is less precious than any other in the sight of God

Also, I've felt a subtile questioning of my sincerity as a Christian for not attending every service at church and of a few other less than perfect behaviors.

It feels so good making so much money when other people have to work for so much less.

Had I been able to pursue (amongst others) this intriguing observation, the paper would no doubt have had a different, less oppositional, and therefore, perhaps, now productive «feel.»

They may, however, feel less of a sense of personal security than they once did with mom on the home front — but this situation is prevalent within society In general and certainly helps ministers and their families to understand the problems others face.

Harmony with nature and one's own body, a more «feminine» and less dominating attitude toward one's self and others, an ability to accept feelings and emotions — including feelings of weakness and despair — a willingness to accept personal variety, have all been valued and tried in practice.

You and others in the club are afraid so you've made up a god that soothes you by making decisions for you, helping you feel less alone in the universe, and promising you life everlasting.

The last one that I feel like talking about right now is this: I told that other poster that it was scary that he or she could start justifying evil acts because that's less than a half - step away from being able to do those acts.

Could it be that God has given some people more than others, not so that they can feel extra special, or become puffed up about how great of people they are in God's eyes, or how wonderful their ministries are for the advancement of the Kingdom of God, but so that those to whom God has given more can use what they have to bless others who have been given less, and in so doing, be blessed in other ways in return?

Conceptual feeling is necessarily vectored always more or less specified, oriented toward an ought or worth to be fulfilled and an enrichment to be enjoyed by others in the future just as it now enjoys or suffers those in its past.

Far less often, however, we are aware of our own lack of love toward others and our indifference to their needs and feelings.

But compassion seems to drive religious people's charitable feelings less than other groups.

Although some Christ - followers find it increasingly difficult to ignore the environmental impact of their lifestyles and are beginning to feel a holy stirring as they wake up to crazy weather patterns, smoggy skylines and disappearing forests, others are uncomfortable with «environmentalists» and even less comfortable with their «agenda.»

Curtis Berger shocked his Columbia University Law School associates at a convocation for the opening of the school year by saying, «I do not assert that legal education makes our graduates evil, but I do believe that [it makes them] less feeling, less caring, less sensitive to the needs of others,... even less alarmed about the injustices of our society than they were when they entered law school.»

The very fact that they feel they have to baptize everyone is because they are judging all others to be «less» than they, so they need to be saved or they will not achieve a place on the ship.

Then, in order to make God consistent with other concrete individuals or vice versa (a principle which Whitehead is committed to, with one basic and necessary exception), these lesser individuals must also feel and preserve all of their pasts.

On the other hand, if these lesser individuals do not preserve all of their pasts but really feel in terms of selected abstractions, and if God feels the world in a like manner (as he would have to in order to be consistent with our first principles), then he will not save all values.

The sense of the presence of the other involves a feeling of the concrete actuality of the other, of being truly present to another, of being less concerned to shape and control the other, of letting the other be himself in his concrete freedom.

The reasons may wary but everyone has the right to feel what they believe or are part of isn't any less than what others have.

While some six in 10 Catholics and Mormons think another location should be found, less than a third of Muslims, other non-Christians and non-religious Americans feel the same way, according to the Gallup survey.

«It feels like I'm being told I'm less Christian than other people because of this relationship, which I think is actually a stronger and more grounded relationship than a lot of people I know who are getting married in church.

Other than asking directly while reassuring your husband that you will not think less of him for revealing his true feelings, there is not much insight I can offer with respect to your question.

Mead offers a less compassionate portrayal of a freelance, multifaith minister who offers brides and grooms a smorgasbord of options for ceremonies, including the fabled «Apache Indian Prayer» («Now you will feel no rain / For each of you will be shelter to the other»)-- which originates not from Apache tradition but from a movie starring Jimmy Stewart — and a ceremony she concocted in which the bride and groom dab honey on each other's tongues.

But I have never felt the need to justify such behavior by thinking they have less of a right to live and blossom (or that they have less intrinsic value as living beings) than other living beings, including myself....

As white Christians have tried to move beyond the prejudice of their grandparents and second and third generation black British Christians feel less need for the safety of a culturally specific home church, the challenge is to find ways of reintroducing both sides to each other.

Following the late Benedict Anderson, we might call a nation an imagined community, given that we do not naturally feel a sense of kinship and camaraderie with those living even half an hour from us, much less on the other side of the country.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Marital intercourse is purified when the urge for self - satisfaction plays a lesser part in it, intercourse being rather sought, lived, and felt as participation and particularly as other - centred donative love.

In what feels like an increasingly volatile climate, that some of us are surprised by and others are less so, how does Jesus» exhortation to love our enemies find real traction in our living?

Perhaps in their eagerness to right the wrongs they feel they have done their wives, families and people of other color, these men are already revising their less - progressive ideals.