Sentences with phrase «others in a kind way»

Thoughtful, God fearing, Always looking to help others in a kind way.

Not exact matches

«Because the only other way you can get extra money to go in, if you wanted the same number of people, the same kind of teaching, would be to take it from working people through their taxes.

3) What kind of corporate culture have you fostered, and how will that culture push people one way or the other in such situations?

Similar kinds of cases are under way in other parts of the country, including a case on appeal in Chicago after a federal judge issued a nationwide injunction barring the government from blocking grant money typically used to help local police combat violent crime and help victims.

In a world where empathy and compassion are sorely lacking, this kind act shows how things can go — when we simply treat others the way we want to be treated.

People can support each other in all kinds of ways, both physical and emotional, and they should all be valued.

But several have said they want the freedom to give preference to certain kinds of internet traffic and some have already begun giving a leg up to their own sites and services in other ways.

But that form does not require Sanders to disclose the amount of savings or the kinds of investments he holds in his government retirement savings account, known as the Thrift Savings Plan — the well - regarded retirement plan, similar in many ways, to a private - sector 401 (k), that GOP hopeful Marco Rubio actually proposes opening up to other Americans.

In other words, be prepared for a lot more «noise» over the coming weeks and months ahead, but we are a long way away from this being any kind of pretext to lighten up China equity positions.

In a pattern familiar to all kinds of media, the era of huge mass - market tentpoles has given way to a seemingly limitless number of outlets — some well known, others almost secret - society - like in their nicheness — in which performers can reach audiences directlIn a pattern familiar to all kinds of media, the era of huge mass - market tentpoles has given way to a seemingly limitless number of outlets — some well known, others almost secret - society - like in their nicheness — in which performers can reach audiences directlin their nicheness — in which performers can reach audiences directlin which performers can reach audiences directly.

Rather than simply create a kind of virtual points system in which the points can eventually be converted into «real» money — or used to buy goods, the way that frequent - flier points and other quasi-currencies (such as «Canadian Tire money») can — the founders of Bitcoin want to create a completely separate and virtual monetary system.

«She explained that she wanted to stand out from all the other applicants — which she did, but just in a scary, stalkerish kind of way.»

There is the permission list — bitcoin, Ethereum, public blockchains — and then there is a whole other ecosystem where established financial institutions, kind of the traditional market if you want to think about it that way, is trying to apply this technology but in a different way using private networks where you don't need the same trust because these banks will know each other.

This is why any willingness to accept risk will far more tied to our longstanding measures of market action and other testable factors than to some novel «Bernanke faith factor» that we have no way of testing historically in any kind of rigorous manner.

In one way or the other kind of like the lady you mentioned where had she won before she lost, she might have stuck with it.

I pray to whichever holy name (God, Allah, Jehovah, Krishna, Jesus, etc.) suits the ONE Omniscient, Omnipresent, Omnipotent being that ignorance is wiped away from our species and we become a closer, more loving, peaceful creature and that we realize how much time we waste and how much further we push our fellow neighbor and brother under God, regardless of creed, away debating over who's God is better and discover the error of our ways before we destroy each other... before it's too late, because The End is Nigh!!!!! LOL!!!!! Really though, isn't the world full of enough tragedy, and aren't their so many more important things that need our energy and attention like the innocent children in Pakistan dying from diseases from the flood or the homeless children in our own country, or the lack of education, which is exactly what leads to this kind of debate?

In other words, Wycliffe identifies precisely the kind of metaphysical background for Scripture which requires one to understand it in a Catholic way, within the fuller reality of Christian redemptioIn other words, Wycliffe identifies precisely the kind of metaphysical background for Scripture which requires one to understand it in a Catholic way, within the fuller reality of Christian redemptioin a Catholic way, within the fuller reality of Christian redemption.

Without pretending to be scientific about it, the world may be imagined to be a vast collection of existences — things and substances of various compositions and kinds — each of which is what it is, and moves, changes, grows, or decays as it does by reason of its relation to other things: things existing in various ways by, and in some cases, at the expense of, or on, other things.

When we begin to learn this way, that God exists in this council structure with other divine beings that he calls gods, we begin to learn the only true God and what kind of a being we have got to worship.»

it reminds me the way Michael Frost (and many others in other words, like NT Wright, Bonhoeffer, and even Ellul) explain the kingdom of God as being some kind of a «trailer» for the Kingdom that is coming, and christians would be already living the the Kingdom reality right here in this world, where it seems to the eye that there is no kingdom of God at all.

For the saving love of God to be present to human beings it would have to be so in a way different from how it is present to other aspects of the body of the world — in a way in keeping with the peculiar kind of creatures we are, namely, creatures with a special kind of freedom, able to participate self - consciously (as well as be influenced unconsciously) in an evolutionary process.

A unified, universally valid statement of this kind could be accompanied by quite a number of theologies juxtaposed in a pluralist way, not contradicting each other of course, but not susceptible of being positively incorporated into a higher synthesis.

I was flirting with the worst kind of pride — pious pride — and I was certainly not loving others in the way the monks loved them or in the way Christ tells us we must if we are serious about following him.

One merely saying James was his brother, which can not determine that it was talking about any kind of divine being, and the other talks about him doing miracles, being the christ and what not, which by the way is generally thought to be a complete forgery and added in later by Eusebius in the fourth century.

Outside those communities, people are socialized in ways that do not involve this kind of commitment to the well being of others.

The sacrament stimulates a value response to an object other than itself — in this sense being a kind of instrumental value — by virtue of a three - way congruence of some sort involving person, sacrament, an ultimate faith - object.

But even that kind of story will not instill a deep Christian identity unless it is told and retold, related in innovative ways, and intertwined with the other individual and collective pasts that are part of every person's tradition.

kind of in the way that I don't respect people who promote the spreading of disease in other countries because of an unrealistic stance on contraception...

But there are other kinds of opportunities for ministry to those handicapped in various ways.

Why may they not be the actual turning - places and growing - places which they seem to be, of the world — why not the workshop of being, where we catch fact in the making, so that nowhere may the world grow in any other kind of way than this?

This peculiar kind of hope itself opens up the possibility of a particular stance in the world: one of concern for others even at the expense of concern for the survival of our way of life.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

Honesty compels us to recognize that we seek our own will and way, we try to stop the creative advance when it seems to go against our fond desires, we are content to remain in backwaters and deviate into side - channels, we love either imperfectly or in the wrong ways, we wish to over-ride and control others of our kind, we spoil the environment and refuse our proper human stewardship of the natural order.

This greeting was not meant in a purely empty sense, the way we say «good morning» without having the least interest in what kind of day the other person will have, and as one could, then and today, say «Shalom» in a completely empty headed way.

This kind of communication — two - way, ambiguous, in - process — stands in marked contrast to the «hypodermic needle» model that characterizes the communication of TV and most other mass media.

But on the other hand, when in talking about sin one talks only of such sins, it is so easily forgotten that in a way it may be all right, humanly speaking, with respect to all such things up to a certain point, and yet the whole life may be sin, the well - known kind of sin: glittering vices, willfulness, which either spiritlessly or impudently continues to be or wills to be unaware in what an infinitely deeper sense a human self is morally under obligation to God with respect to every most secret wish and thought, with respect to quickness in comprehending and readiness to follow every hint of God as to what His will is for this self.

Precisely that kind of man, «transported by his passion» — in this case his being caught up into a relationship with God in Christ, although it may very well be true in other ways as well, since to be «transported» by passion is to enter upon the most profound experience possible to human beings — precisely such a man does feel and know what is nothing other than «the secret of the universe».

And the one who is Love is described in 1 Corinthians 13 among other beautiful qualities as patient and kind, not boastful or rude, it doesn't demand its own way, our example is to be a people who are faithful and hopeful.

So, it's that kind of find, which doesn't necessarily mean this isn't a Beatles song, but there's really no way to prove it one way or the other until Sir Paul weighs in.

In this sense, man's culture is a sort of shadow - world which he has constructed and used as his way of coping with others of his own kind and with his physical environment.

More to the point, just as William Paley, in his perverse way, acted as a kind of accidental midwife to Darwin's theory, so too I think the speculations of Michael J. Behe and William A. Dembski (and others, many of whom belong to the Discovery Institute) will lead not to a more robust theism but to a new impetus to find adequate explanatory laws for chemical complexity.

I hope this momentum continues in a civil and kind way and it will help to give others strength to come out... like me.

Resurrection is here closely associated with martyrdom; it is a «wonderful reward reserved for those who die a godly death».7 This kind of resurrection hope arose spontaneously, but perhaps irrationally, from those who, observing martyrdom, had no other way of expressing their conviction that the martyr had not died in vain.

In a way, we are like Merton who are living as kind of hermits out in the world, many of us in isolation from other Christians and church communitieIn a way, we are like Merton who are living as kind of hermits out in the world, many of us in isolation from other Christians and church communitiein the world, many of us in isolation from other Christians and church communitiein isolation from other Christians and church communities.

Relating to each other in the way you taught yesterday, well everything else hinges on that kind of love.

On the other hand, there is a bewildering variety of ways in which Christians have interpreted the meaning of moral action, and the kind of expectations for man's life in history which it involves.

Strictly speaking, the university is a para-church body in the same way that evangelistic associations or other kinds of pan-evangelical organizations are.

The relationship presupposes a personal kind of activity and attitude that will be expressed in various ways but never through sheer force or coercion exercised by one upon the other.

I'm just sharing that Kali has been an image / concept that for me typifies and relates to those kinds of struggles, so seeing Sophia in (what is for me) that form... was a very new way of experiencing her compared to other Sophia images.

Both kinds of evidence need to be considered, for while the letters provide invaluable insights into his mind and the way in which he viewed his ministry they do not set forth so clearly what it was that he did or the ways in which others viewed him.