Sentences with phrase «others is both problematic»

It is only insofar as a tradition claims universal relevance that its exclusion of the insights of others is problematic in terms of its own norms.
Holding up in a high school, you rescue survivors of whom some are helpful and others are problematic so that you have to prevent people from killing each other or yourself.
It's clear that anyone deemed as other is problematic, especially those with darker complexions.

Not exact matches

For those who have always been taught that swearing is a moral issue indicating some sort of personal fault, this study (and others like it attesting to the fact that swearing doesn't seem linked with anything too problematic) should be a nudge to reconsider.
(Interestingly, other science shows something similar about stress — too little can be as problematic as too much.
Plus, L.A. was already a major tourist hub — unlike other recent hosts whose isolation has proven problematic for drawing crowds and maintaining them once the Games are over.
The Barclays analysts said: «It does not seem likely to us, given the power of Facebook and Google and a whole range of other sources of news, that the CMA or Ofcom will find this combination to be problematic.
The New York Times recently highlighted the long - term impact difficult schedules can have on family wellness, in an article called: «A growing body of research suggests that a child's language and problem - solving skills may suffer as a result of their parents» problematic schedules, and that they may be more likely than other children to smoke and drink when they're older.»
While companies have different rules about relationships between employees — some prohibit them, while others require disclosure — Uber is in a dicey spot right now and any revelations of an out - of - control company culture, especially by top execs, are problematic at this time.
Measures of inequality in the late 18th century are problematic, but the best scholarly estimates indicate that colonial U.S. had lower Gini coefficients than in other countries with measures of inequality.
Other measures of market participation have been equally problematic.
All of this is problematic for investors and portfolio managers, even as it is advantageous for governments and other borrowers.
He says, «It's problematic because it's more frustrating, but on the other hand you're given more opportunities.»
And then when you think about Reinhart and Rogoff's work, if you've read all the white papers that they've written prior to writing the book, one of the other conclusions that they draw is when debt gets to be about 100 % GDP it becomes problematic.
Gannett's hopes for a quick acquisition of Tribune Publishing, the owner of the Los Angeles Times, Chicago Tribune, Baltimore Sun and a half dozen other regional newspapers, are looking increasingly problematic.
Some changes, like these and the simplified home office tax deduction, will be a benefit to many businesses, while others may be problematic.
If USAA's phone - based service is problematic for you, consider other lenders with full online capabilities or more brick - and - mortar locations.
but in attempting to make that large number seem problematic, you actually both defeated your other argument (about its irrelevance and lack of pervasiveness) while also unintentionally pointing out the very opposite of the point you were attempting to make — the primary unity underlying a vast & varied swath of people.
They have also been influenced by the much - contested argument of Lynn White, Jr., and others that the classical Western theological tradition has proved ecologically problematic.
On the other hand, there is no God of a religious tradition cut off from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the expressions that it takes on in human consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendence.
Others have been more problematic.
On the other hand, finding a unitary principle for the manifold of discreet entities, which includes human experience, is made problematic by a denial of divine relativity because the relative nature of God did at least that unify the world into an ordered and organic whole.
That simply is not happening with other, also problematic sins.
Thus, using the vagueness of the past self as a test case, we can also see that there is a difference of «distinctness» in the way the datum self is given as opposed to other selves.43 Yet, literal participation of the one in the other is maintained, for Hartshorne, since the present self must at least literally participate in its own past self — otherwise, personal identity is problematic, and this threatens personalism with precisely the sort of solipsism Hartshorne indicated from the beginning.
Other writers — e.g., Virginia Mollenkott and Paul Jewett — admit that various biblical texts do inculcate male domination, but that such «problem texts» (problematic only to feminists, note) should be ignored in favor of the implicit thrust of other, egalitarian texts such as Galatians Other writers — e.g., Virginia Mollenkott and Paul Jewett — admit that various biblical texts do inculcate male domination, but that such «problem texts» (problematic only to feminists, note) should be ignored in favor of the implicit thrust of other, egalitarian texts such as Galatians other, egalitarian texts such as Galatians 3:28.
It is an integral aspect of our creatureliness, and its problematic, as with every other dimension of our «finite freedom in anxious self - awareness» (Tillich), should elicit foremost in the disciples of Christ compassion: com - passion, Mitleid — that is, the with - suffering of those who share, and recognize that they share, the same possibilities and ambiguities as they find in others, albeit perhaps in different configurations.
Childress argued that war is fundamentally morally problematic, as the killing in war goes against the prima facie duty of benevolence, which rules out killing or inflicting harm on other persons: «[B] ecause it is prima facie wrong to injure or kill others, such acts demand justification.»
Yet the hour that he has affirmed as history in this sense is none other than that of Hitler and the Nazis, «the very same hour whose problematics in its most inhuman manifestation led him astray.»
Nick Spencer, research director of the Theos think tank and author of The Evolution of the West (SPCK) argues that it is, and that it is a mistake to take the universalist message of the gospel — the good news is for everyone — as invalidation of all identifiers other than being a Christian: «I think that's problematic because it takes the universalist notion of Christianity without also taking the incarnational notion of Christianity which is local and which does have specific identities.
In and beyond all these and countless other problematic states of the human spirit, along with their opposites, there are the many kinds and degrees of inequality that are present in all relationships.
[4] Religious historian James Noel points out the problematics inherent in the contradictory worldviews upon which New Thought is based: philosophical non-dualism on the one hand, and the dualism of the Judeo - Christian biblical tradition on the other.
If all such historical conditions, on the other hand, can be systematically ignored as irrelevant, it becomes highly problematic on what grounds we award the title of Christ to Jesus and yet continue to withhold it from Socrates or from Gautama.
What makes this and parallel statements in other writings problematic is that some of the very concepts that Hartshorne classifies as «literal» are elsewhere implied to be matters of degree rather than of all or none and are even said to be «analogical» when applied to God.
The other part of the assertion, which construes «the experience of God» subjectively, as asserting God's own experience of others as well as of self, is hardly less problematic.
Besides, if the role was so objectionable, why did it take the tenor so long to notice, and why weren't some of the other roles he sang equally problematic?
I chatted with someone the other day on why I thought that Catholicism - Protestantism were problematic.
In challenging that misconstruction of Jewish history and theology, along with several other deeply problematic aspects of Dabru Emet, Prof. Levenson did a great service to furthering open discussion on a topic that is far from resolved in the minds of most rabbis and Jewish thinkers, Prof. Novak's «normative text for Jews» notwithstanding.
It seemed that too many of the archaeological arguments advanced in support of the Bible story were convincing only to those who wanted to be convinced, and the «archaeological solutions» to problematic historical questions tended to sidetrack the search for other possible solutions.
Kim has been led to a dead end because, correctly seeing that a nonreductive materialism is impossible, 8 he believes that there are only three other options, all of which are extremely problematic: reductive materialism, which reduces the psychological to the physical (as conventionally understood); eliminative materialism, which, realizing that reduction is impossible, excludes the psychological from its ontology; and ontological dualism, which rejects physicalism altogether.
Even as a public token of religious identity it is problematic when most people are unable to explain it properly even to themselves, let alone to others.
On the other hand, memories are short, as witness a young author who apparently sees nothing terribly problematic in advocating what might aptly be described as national socialism or socialist nationalism, albeit with benign intentions.
Such a statement is problematic, at least inasmuch as it is incompatible with the concept of God as primordial and consequent natures that appears at other places in Process and Reality, particularly in the last part of the book.
In his letter of December 10, 1934 Brightman shares Hartshorne's worry, «that other selves are merely inferred but never given,» and goes on to present his own empiricist colors «I'd like to be able to make sense out of the idea of a literal participation in other selves... whenever I try, I find myself landed in contradiction, in epistemological chaos, and in unfaithfulness to experience...» Brightman's argument is that any «intuition» (for him a synonym for «experience»), «is exclusively a member of me,» but the object of that intuition is «always problematic and distinct from the conscious experience which refers to it.»
I've spent the evening — well, what was left of it after dinner and baths and stories and the rosary and people wanting to keep their lights on after lights out and other people wanting to take showers upstairs at the same time that the dishes were being washed downstairs, which is problematic in an old house — scrolling through the website of the Jennmaur Gallery, which
To this reviewer it seems that chapter four is more problematic than the others.
Thus, the conflict between considerations of utility on the one hand and justice on the other appears to be as problematic on the divine level as it is on the human.
He said: «It would only be problematic to them if the Church of England thought it was a bad idea for them to be supporting other people advancing the gospel.
But I realize the lids are still plastic and therefore could have other problematic chemicals, even though no BPA.
I remember liking them, but not quite as much as other bars available in the US because of their sticky texture (problematic when eating them on a 16 hour Amtrak, for example, when you're doing everything in your power * not * to use to disgusting train bathroom!).
It's worth remembering, both with the Tigers and with basically every other major deal we're talking about here, that teams signed these contracts knowing that eventually, they'd be problematic.
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