Sentences with phrase «others over a doctrine»

Not exact matches

While Trudeau, Notley and other Kinder Morgan cheerleaders cite the Constitution for their claim that B.C. has no jurisdiction over interprovincial pipelines, Canadian courts have been much less categorical about paramountcy (the doctrine that federal law automatically prevails when there is a conflict between provincial and federal laws).

Which Gasoline Corporations Usually do not Use Ethanolthe real problem with «global warming» hysteria has caused big issues in other spots over the boards and perhaps performs into why we have been in Iraq!back again during the eighties the global warming lunatics released their own individual doctrine which went similar to this.

The document criticizes «doctrinal or disciplinary security,» «an obsession with the law,» «punctilious concern for... doctrine,» «dogmatism,» «hiding behind rules and regulations,» and «a rigid resistance to change,» while reprimanding those who «give excessive importance to certain rules,» overemphasize «ecclesial rules,» believe that «doctrine... is a closed system,» «feel superior to others because they observe certain rules,» have «an answer for every question,» wish to «exercise a strict supervision over others» lives,» «long for a monolithic body of doctrine guarded by all and leaving no room for nuance,» believe that «we give glory to God... simply by following certain ethical norms,» and «look down on others like heartless judges, lording it over them and always trying to teach them lessons.»

His solution, following his own reading of Whitehead's doctrine of societies, is to argue that an organism or compound individual entity exists wherever one of its constituent subsocieties is dominant over the other subsocieties within the organism (PEW 215).

At the very least, it is helpful for Catholics — and others — who puzzle over some of the pope's pronouncements to get this window into his thinking about doctrine.

But if we could unite, if we could love one another, if we could agree that love for others was more important than being right about the rapture, then maybe the church would stop dividing over doctrine, and start showing the world what the love of God really looks like.

Leo proposed that Thomas be held out as the «Master» whose doctrines must enjoy «excellence over others» — but his purpose was not to reduce the Catholic mind to a homogeneous Thomism.

Doctrine has its place, but it is not something with which to bash others over the head because we think our doctrine is somehow better thanDoctrine has its place, but it is not something with which to bash others over the head because we think our doctrine is somehow better thandoctrine is somehow better than theirs.

Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.

Though there are people among the «priestly class», as you call it, that use the doctrine of inspiration to lord their educated / professional status over the average church members, there are plenty of others (such as my pastor, and probably most every Calvary Chapel pastor) who approach their charge as shepherds of the flock with the proper attitude of a helper and clarifier to the flock seeking to understand the meaning of the Bible.

Its only because people do take some sense of security in their groups of indoctrination, that prevents most people who barely have time to survive on a day to day basis, to want to take the time to challenge and possibly lose a source of social comfort, over what they also may deem to be other questionable items if doctrine.

This is no different than some young people going to college and leaving their brains at the door and swallowing evolutionary theory and purposely rejecting the obvious of what creation clearly shows except this is leaving your brain at the door of theology school and accepting man's opinion over what is clearly stated in the holy scriptures, and then teaching others false doctrine.

One does not need to invent, as Minerbi and others attempt to do, some esoteric Catholic doctrine to explain or understand why the Holy See has done what it has over the years.

I am (a) A victim of child molestation (b) A r.ape victim trying to recover (c) A mental patient with paranoid delusions (d) A Christian The only discipline known to often cause people to kill others they have never met and / or to commit suicide in its furtherance is: (a) Architecture; (b) Philosophy; (c) Archeology; or (d) Religion What is it that most differentiates science and all other intellectual disciplines from religion: (a) Religion tells people not only what they should believe, but what they are morally obliged to believe on pain of divine retribution, whereas science, economics, medicine etc. has no «sacred cows» in terms of doctrine and go where the evidence leads them; (b) Religion can make a statement, such as «there is a composite god comprised of God the Father, Jesus and the Holy Spirit», and be totally immune from experimentation and challenge, whereas science can only make factual assertions when supported by considerable evidence; (c) Science and the scientific method is universal and consistent all over the World whereas religion is regional and a person's religious conviction, no matter how deeply held, is clearly nothing more than an accident of birth; or (d) All of the above.

Among many other things, the struggle for the doctrine of the Trinity was a debate over the meaning of the Bible.

As Justice Stratas put it to the attendees, should Canada ever be gripped by some form of threat or disorder, leading the government to abridge the civil liberties of many Canadians, do we want the judge deciding the constitutionality of the government's action to be able to turn to a body of constitutional law «based on fundamental principles, consistently applied over decades» — in other words, «settled legal doctrine» — or do we want the judge deciding the issue based upon «her or his own worldview?»

However, the exceptions to state immunity have grown over time, so that the modern doctrine provides for several other exceptions besides waiver by the foreign state.

Rather, as the Supreme Court has explained in a series of decisions over the past decade, the rule in patent cases should be the same as in any other sort of litigation — in this case, the equitable doctrine of laches may not be used by accused infringers as a defense because there is a statute of limitations present to limit claims.

The Plaintiff appealed, arguing that the motion judge had not properly considered whether Ontario was the «forum of necessity» — i.e. the doctrine allowing the Court to assume jurisdiction over a dispute, even though there is no «real and substantial connection» with Ontario, because there is no other forum in which the plaintiff can reasonably seek relief (see our previous posts regarding the doctrine of «forum of necessity» here and here).

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,