Sentences with phrase «others process feelings»

I would have never imagined he would be this comfortable with feelings, and even more, be among the best to help others process feelings.

Not exact matches

Other research suggests that the perceived passage of time is related to the amount of new perceptual information you absorb; when you're young, everything seems new, which means your brain has more to process... which means the perceived passage of time feels longer.

The best startups teams support each other, embrace a common purpose, feel that they are in it together... and in the process, transform what was a collection of individuals into a real team.

The way you speak, how you feel and how you make others feel it's all part of the learning process you need to embrace.

«Not because simply Haiti needs it, but we feel that it would be in the interest of both countries as Haiti is putting in motion its development plan based on the catastrophe of the Earthquake in 2010 and a set of other issues that came up along the way that has slowed down our reconstruction process.»

And in the process, you also make other people feel better about themselves... which makes them like you.

«Express your interest in understanding how the other person feels,» and «take time to process the other person's words and tone,» he adds.

It does this by keeping the initiative with him throughout the process, by making him feel accepted in a group, by respecting his rights as an adult to think and do what he himself wants to (including getting drunk), and by giving him a sense of unique usefulness in helping other alcoholics.

His rejection of independently existing substance in favor of a universe in which all entities are related, the idea of actual entities as valuing subjects prehending and creating themselves Out of the feelings of other subjects, the declaration that the most basic form of order is aesthetic, and the insistence that the lure toward beauty and adventure is a primary drive in the process of reality, are all examples of Whitehead's fundamental insight that to be is to be related, to exhibit some degree of beauty in those relationships, and to have the power both to affect and to be affected.

As I understand it, the relevant features of a «proposition» are these: A «proposition» is a «concrete possibility; it is abstracted from some objective event in the actual world; it is proposed as a possibility that an entity may want to consider for itself in a future moment in its process of self - creation; it is apprehended by the entity in «feeling» and so is preconceptual and largely preconsciously apprehended; it stands in a complex of relationships with other «propositions,» and the set of propositions presupposes a systematic universe; its «interest» (as «lure») is more important than its «truth.»

Experiences during this process include feelings of unreality and shock, physical distress, preoccupation with the image and memory of the lost one, pouring out of grief, idealization of the deceased, guilt feelings, anger, loss of interest in usual activities, the unlearning of thousands of automatic responses involving the deceased, relearning of other responses, resumption of normal patterns of living, and the establishment of substitute relationships.

Here once again there is a remarkable similarity between certain emphases in Whitehead as well as in other process - thinkers and the strong insistence of contemporary existentialism on the centrality of the «subjective» feelings and of self - awareness in human experience.

Yet God must know the processes within each cell because, as he says here, God feels the feeling of all others.

As a result of the process of concrete relationality, qualities emerge as bridges linking this event to that; relating individuals to each other by way of sympathetic social feeling; binding the values of the past to the exigencies of the present; connecting through action what is ideal to what is immediate and actual.

Instead, he implies that it is conceptual thought which carries the sensitivity to formal relationships in experience, while physical feelings, on the other hand, contribute a sensitivity to the particularities of process.

Let me rephrase this essential point in the language of the fourteenth category of explanation: A set of mutually contemporaneous actual entities does not have a «unity of the relatedness constituted by their prehensions [i.e., simple physical feelings] of each other» (Process 24).

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

Hence, it can not feel actual entities that are in a «unison of becoming» with it — i.e., that are its causal «contemporaries» (Process 123 - 25): For «contemporary events happen in causal independence of each other» (Process 61).

Gravity from space (Einstein's relativity) operates on mass through space and matter interaction is a natural process like centrifugal force which made its appearance when a body is morning in circle Jean mass is the amount of matter that must be present before gravity becomes effective or felt, once this minimum amount of matter is reached or exceeded, gravity with mass interact with space - time to bring geodesics and gravity begin to control other bodies and then orbit around each other, another aspect of the twin effect of gravity and mass is the necessity to account for energy required to sustain gravitating mass and where does this energy originating from Einstein's field equation says from space but never refer to the origin of gravitation.

Man became aware of processes of desiring, feeling, and reasoning as something other than the sensuously observable.

Rick i struggled for over 20 years as a christian in the end i said whats the point of struggling i feel powerless and useless so i gave in to sin that did nt work either but i was so sick of struggling and seeing the same results i became more miserable and even more powerless in my struggle with sin.I decided one day no more enough was enough i needed to get my life back in order.That was years ago and it was a process over 5 years that God dealt with all those things in my life that needed fixing most days i just said to him Lord i cant do this i just do nt have the strength and he said thats okay you cant do it anyway just trust me.So now now i l know what it means to be an overcomer in Christ sin does not have the victory over me anymore because Jesus is my strength in my weakness.I know i cant live a christian life in my strength but i certainly can with Christ in me he is my strength and in him i am an overcomer.If this is speaking to others just want to let you know that you to can be an overcomer you do nt have to struggle or battle with your walk or feel miserable because you give in to sin there is a better way.Just admit that you cant do it and ask for his help for the holy spirit is in you and he is the one who helps us in our weakness.regards brentnz

I think I'll try to write about it a bit (other than in my journal) in a few months, when I've had more time to process, once I feel released to do so.

So, something traumatic happens to you and instead of grieving that and going through that process, you stuff all those feelings in, you hide behind the mask of emotional strength, you keep taking care of everybody else, you keep working, and then you start engaging in self - medicating behaviors: you start binge - eating, you put a lot of focus on your physical appearance, you do a lot of makeup, hair, clothing, compulsive shopping, you start picking up these other health problems associated with these behaviors.

The individual, in fantasy, puts the person with whom he or she has unfinished feelings, in an empty chair and then alternately speaks to and for that person, moving back and forth from one chair to the other in the process.

Hartshorne beautifully defines «social» as the coordinate processes of weaving one's own life from strands taken from the lives of others and giving one's own life as a strand to be woven into their lives.28 He also defines «self - interest» as the sympathy the present self may feel for future members of the same sequence, and «altruism» as «whatever sympathy that self may feel for members of other sequences, human, sub-human, or superhuman.

The process of draining logic and meaning from everything came to full fruition in the 1960s and 1970s, when it began to be felt profoundly in the daily lives of many Americans, with such things as the proliferation of «alternative lifestyles,» the diluting or jettisoning of academic standards at every level, the increasing inability of the legal system to make in practice sufficient or consistent distinctions between victim and victimizer — among many others too familiar to all of us to need spelling out.

By then I had processed what I felt about myself, worked through the issues and come out the other side.

In other words, Ogden's analysis of various descriptions of experience is informed by two distinctions, both of which apply to the noetic pole of experience: a twofold distinction between nonsensuous and sensory modes of experience and a threefold distinction of what Whitehead calls «the feeling of the ego, the others, the totality,» that is, of self, other, and whole (PP 84).8 This comprehensive hermeneutical grid then permits an explanation of what he claims is a «sense of ourselves and others as of transcendent worth,» as precisely an «awareness of ourselves and the world as of worth to God» (PP 86f) Y Ogden notes that such an evidently theistic explanation is not open to empirical or experiential confirmation on either of the two more restrictive descriptions which, as he observes, must either «refer the word God» to some merely creaturely reality or process of interaction, or else., must deny it all reference whatever by construing its meaning as wholly noncognitive,» if they seek experiential illustration for such a sense at all (PP 80) 10

But now I feel like I've achieved a kind of balance by starting this other site... a safe place for people to process their spirituality independently along with others in a non-confrontational environment.

And more especially how can we do other than feel that it is about the social phenomenon, according to the degree of central and organic value which we attribute to it, that Mankind is in process of re-assessing and re-grouping itself?

I was determined to shape my ministry by a process of listening, which would enable me to identify felt needs rather than impose an agenda on others.

Appreciate it if you wouldn't confuse your freedom to feel as you want with prescribing to others what is and isn't helpful in a process that is their own.

God, in other words, is communicating with the actual occasion in its process of self - constitution through a feeling - level evaluation of the de facto situation in which the occasion finds itself.

It is true that ideas can be derived from other ideas, but in each process mentality originates by a conceptual reproduction of a bodily feeling.

It may be argued that if reality is a social process composed of momentary feelings, all contributions made by one individual to others are bound to be ephemeral, ultimately insignificant, and hence not a rational concern.

On the other hand, if we abstract from that which feels, if we consider this process in view of the unification of objectified occasions, then we can confirm that feeling relates to the «concept of the actual world,» that is to that nexus which achieves concrete unity in the feeling occasion, etc..

Only by a process of physical and conceptual «prehensions,» «feelings» and «experiences» — through several levels of increasing awareness — do we arrive at a final resolution in acts of self - cognition and conscious purpose.13 In other words, Whitehead believed that conscious and purposive acts are the tip of a «prehensive» iceberg that remains below the level of consciousness, yet participates in every moment of concrescence, resulting in novelty and creativity in an evolving universe.

With their situations varying in every case, objectified in differing ways by other occasions, they enter into a multitude of contexts, and in so doing they pass along to other processes the complexity which they have achieved and formed in their subjectivity as a «lure for feeling.»

Religion = evil PLAIN AND SIMPLE Religion = ignorant man disliking other man Ignorant man kills other men Ignorant man feels impowered and continues process.

In other words — considered from the perspective of the feeling occasion — in the interest of expanding its own room for development, its relative actual world, and its capacity for feeling, the occasion which is in the process of concretion will give privilege to those occasions in its environment which embody a high integration of the world and thus an order as complex as possible.

Learning to feel that our joys and burdens are being shared by a transcendent «other» may be a difficult process itself, one that for some reason or other we tend to resist, perhaps because it seems «unrealistic.»

Alchemy is the process of turning one thing into another, almost like magic, and I feel that when fermenting water kefir and other probiotic drinks, that is what you are doing — creating some magic!

As my bump grows and my nausea dissipates (most days), I am coming out on the other side and starting to feel the happy anticipation of a new baby joining our little family but it has been a slow process.

While meatless meals are great for our digestion and can make us feel lighter than other ones, often times, meat - free dishes, like faux soy meats, are full of processed ingredients and chemicals that make the whole vegetarian thing not so good after all!

For this recipe i used a mix of cinnamon, cloves, and allspice but feel free to use other flavours like cacao, vanilla or mango by adding some frozen mangoes while processing the bananas.

It's seasoned just with immune - boosting ginger, turmeric and garlic, and some mustard seeds, but feel free to add some other spices that you like (maybe cumin or coriander) at the beginning of the cooking process.

Problem is that they're gonna feel it too, it's alright for them to tell others what to do and why they should be pissed, but god forbid they should hurt themselves in the process of trying to hurt Arsenal.

Red Bull feel that their package is performing optimally compared to other pre-season and Mercedes are telling us that testing is just a process, the evolution and potential of the W09 will be revealed in Melbourne.

Felt exactly the same way, maybe not like crying but certainly frustrated seeing how other clubs acquire our players and make them fit perfectly on their game, Jenk and Song covering the back and well now feel like crying, FAB leader in assists commanding the Midfield and responsible for Chelsea being on top of the league, meantime let's face it, lately our players are running on the pitch like wild geese with no clear tactics, abusing this tiki taka BS, running thru the middle like rams with no clear options, getting injured in the process and we all know why and who is responsible, enough said...

You can have the realisation that using a certain word is wrong because of how it can make others feel, but that doesn't mean the part of your brain that processes language is suddenly going to stop it coming to you mind in those moments you would have previously used it.