Sentences with phrase «out of a changing cultural»

Not exact matches

Cultural studies, Carr insists, is «not a game to play or a code to keep people out, but [is] a method of refiguring how we have gotten to where we are and how we can effect some significant change» (Acad 28).

It's always difficult to discern how things * could * sift out and where they * could * end up while you're right in the middle of such radical cultural change.

In Tangled, the Walt Disney Company's new animated, feature - length, 3 - D adaptation of «Rapunzel,» critic Armond White finds, sadly, that the story of the girl with the very long locks not only «has been amped up from the morality tale told by the Brothers Grimm into a typically overactive Disney concoction of cute humans, comic animals, and one - dimensional villains,» but also that the film's «hyped - up story line... gives evidence that cultural standards have undergone a drastic change» in the decades since Walt Disney first set out to charm both children and adults with his animated retellings of fairy tales.

There is often a zeitgeist that emerges during periods of significant cultural change — a new consciousness that emerges out of the shifting historical circumstances.

I believe that while God wants the church to lead the world in bringing out cultural change and redemption, the church is too often resistant to change, and so God turns to culture to be the primary leader of the change He wants to see, that's why some churches at City Central are always looking for a change, and to improve and make people improve.

«Your position that «those acts are labeled as wrong out of the context of the times in which the writers wrote» suggests that God follows the changing cultural trends of man.»

This term, coined by Karl Jaspers, is commonly used to refer to the period of creative and radical cultural change out of which came the great religious traditions sometimes known as the world religions.

The cultural changes that Fuchs and Reklis have in mind are increasing individualism, growing preoccupation with individual fulfillment, wider tolerance for divorce as a solution to marital problems, and more general acceptance at all social levels of the high rates of out - of - wedlock births and single parenthood.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Yes, immigration policy is out of control; illegal immigration needs to be sharply stemmed, even if it can not be entirely stopped; and the effective assimilation of immigrants requires major changes in welfare and education policies in order to avoid the welfare dependency syndrome and the cultural balkanization of «multiculturalism.»

You can also seek and find out the cultural differences between the two and talk regarding the change and adaptation of the change.

«Very often, when schools roll out programs to address perceived problems or change cultural direction, there may be an overhaul of practice, the purchase of prepackaged materials, outside consultants, and the like.

Additional exploration should go even further, contemplating how digital learning might also change and possibly more tightly align the roles of informal and out - of - school educators, including those in museums, cultural institutions, youth development programs, and of course, homes.

In light of these socio - cultural changes, educators need to «keep abreast of change» and embrace curriculum design which integrates the authentic ways that students use AR in their «out of school» experiences as a tool that connects them with peers and content as a means to achieve, both short and long term, learning goals.

I wrote Rose in part as a way of charting out one woman's journey through these cultural changes.

Open Cages appears to have a strong cultural commitment to trying out new programs, acknowledging when they have failed, and changing tactics in light of signs of such failures.

For example, instead of staying at the same predictable chain hotel where you've stayed a hundred times — and you know exactly what the experience is like — change it up by booking a small, independent hotel that offers some unique local flavor or cultural nuance that makes it stand out.

The images are all precisely dated, and track in and out of the political and social changes of the time, referencing the war in Afghanistan, the rise and fall of New Labour, Section 28, ASBOS, as well as more oblique, personal, cultural and seasonal markers.

This collection of more than 100 works spanning from Baselitz's earliest years to the present day offers an unparalleled overview of his oeuvre, as well as insight into the subtle changes that have come to his work as he has matured: In recent years the distinctive visual universe that grew out of the artist's study of art, myth and literature has expanded to make room for the personal, for memories of an upbringing in the German and Slavic cultural borderland, for everyday life and his family and for revisiting works by himself and others.

Standouts include Carrie Mae Weems» holographic narrative about race, sex, and politics portrayed by ghostly characters on a burlesque stage; The Propeller Group's video that draws parallels between funeral practices in Vietnam and New Orleans, along with the collective's sculptures of tricked - out musical instruments, which were also photographed with members of Louisiana marching bands; Glenn Kaino's installation of water tanks that turn military machines into coral reefs; Jean - Michel Basquiat's paintings and works on paper that reference the cultural legacy of the Mississippi Delta and the South; Camille Henrot's video exploration of the universe by way of the storage rooms of the Smithsonian Institution; Tavares Strachan's 100 - foot long neon sign declaring «You belong here» from a barge on the Mississippi River; and Andrea Fraser's monologue, in which she recreated a heated debate by New Orleans city council members during a 1991 vote to racially integrate the Mardi Gras krewes — changing her voice and expression as she dynamically alternated between speakers, both black and white.

The broader residency programme at IMMA afforded me the opportunity to contextualise my practice in the wider contemporary world whilst aligning my personal philosophies with changes, critique and new ways of seeing; emerging through conversations and debate which fermented out of the cultural production of the IMMA programme.»

This is an interesting cultural change, but why is Japan so out of step?

As the spokesman points out, this is an example of a cultural change that started in the military sector and spread to become part of civilian culture (racial desegregation under President Harry Truman may qualify as another example).

So what we have is someone who is clearly identified with an in - group (in your case «skeptics») and who asserts an asymmetry in the climate change domain that qualitatively elevates his own identity group over the out - group («realists»), asserting a cultural cognition bias in someone that he feels is identified with that out - group (without even an attempt to explain the basis for such a determination *), even those that person isn't asserting such a qualitative elevation of his own in - group.

I'm a little surprised at the blithe dismissal of cultural AND political change by two out of three commenters

I'm not sure how much the counter-intuitive or paradoxical juxtaposition you highlight really informs about the dynamics of how motivated reasoning and cultural cognition play out in the climate change / political proxy food fight.

Those that are quick to adopt new technology, invest in new practices and bring about cultural change within their firms, have a golden opportunity to position themselves as pioneers, stepping out ahead of the pack.

Receiving a Confirmit ACE Award demonstrates AIG Travel's stand - out application of Voice of the Customer processes and its ongoing commitment to enhancing the customer experience and driving business and cultural change.

The economic and cultural environment has led to more people seeking to change careers or enter new fields out of necessity or personal interest.

Check out Bill's recent article on our cultural attitudes toward divorce — and why they need to change — in our July / August 2015 issue of the Networker, Should This Marriage Be Saved?

ORE needs to be turned upside - down and inside - out; a major change of real - estate - sales encouraged cultural group - think - from - the - top is badly needed.