Sentences with phrase «out of church at»

Not exact matches

During a practice at the church, my aunt shouted at my sister for walking out of time.

Tony Rader, the vice president of Schwob Building Company, a general contractor in the Dallas area, said his company has started handing out flyers at sporting events, churches and schools in hopes of luring more people into the field.

I am all in favor of music at a church, but starting out, why do we drop a full - time salary on a worship pastor salary when most church plants take a good year before they hold their first service?

As it turned out, the parishioner who had made that insulting remark so many decades earlier got the very same service, and her nice casket was covered at the door of the church by the same pall that covered dear Bernice's very lowly casket.I look forward to the day when Bernice and the other lady stand side by side before the throne of heavenly grace.

The conservative wing of the church is itself a fragile coalition, including those who lean in a catholic direction, those who are card - carrying charismatics, those inclined in an Anabaptist direction, and those who are really pragmatists at heart but for the moment lean to conservatism out of convenience and traditional piety.

There are still some kinks to be worked out with all churches, of course, but at least it's more of a progress than what I am reading and seeing back in North America.

When he got older he may have been thrown out of the house because they weren't going to have a faggot son or else he may have been denounced at church.

It was offered tongue - in - cheek and was directed at the speculation about whether anything of substance will come out of the Council, but it expressed well the hopes and concerns held by the scholars of the Orthodox Church.

Some of the same churches I've been to, You left some out, tho... only if she wears a head covering... as long as she doesn't wear makeup or jewelry (wedding ring and denominational pin excepted)... no peep toe shoes, especially with toenail polish... if what she is doing gets bigger than what the men are doing, she's out (Thats a real big one)... only if she'll do it on a volunteer basis and never expects an honorarium, even if she speaks at the main Sunday service.

Don't miss read this note, the issue of female pastors is not out of date — I have several female pastor friends who struggle for acceptance in the church at large.

The Church of England has set out plans to improve leadership, after a spate of errors it admits left several cathedrals at risk of ruin.

Church is the one time a week Lucas knows he can get out of the house, and at Trinity House of Prayer people won't look away when he comes down the aisle.

There were also the Hussite Wars from 1419 to circa 1434 in which the Roman Catholic Church went to war against followers of Jan Hus, a priest, philosopher, and master at Charles University in Prague who had tried to reform the Church, condemning its sale of indulgences, which were the equivalent of a «get out of jail» card in the game of Monopoly in that the Church sold them as a means for believers to get out of Purgatory.

It is far past the time that modernists such as yourself exit the doors and go find a good protestant Church to hang out with your girlfriends at, and leave the pious and devout followers of the faith to represent it.

We will preside only at those weddings that seek to establish a Christian marriage in accord with the principles articulated and lived out from the beginning of the Church's life.

People should practice their religion at home or at their church and leave it out of the workplace other than setting a good example of honest behaviour.

Philip Larkin's «Church Going» comes to mind: Yet stop I did: in fact I often do, And always end much at a loss like this, Wondering what to look for; wondering, too, When churches fall completely out of use What we shall turn them into, if we shall keep A few cathedrals chronically on show, Their parchment, plate, and pyx in locked cases, And let the rest rent - free to rain and sheep.

It is an adventurous work of theological speculation on creation «out of nothing,» the Church and her sacraments, and the meaning of eschatology, including an imaginatively orthodox (and Orthodox) treatment of whether all, including the evil angels, will at last be redeemed.

Burke equated the newly created job to being the director of communications at the White House, noting he won't be out front delivering the message for the church.

Another epic short film / music video mash - up, «Great God» finds Carman as both the cool teacher at a Christian school, as well as a heroic knight out to reclaim the good name of the medieval church.

Look at every over 40 member of your church and see if any of them are spending more time ministering or discussing Jesus than they are freaking out about their gun rights or gay people or Obama.

hey G, I am acquainted with your theory there... it is called Preterism... it is the standard interpretation of Revelation given by liberals... I walked away from that belief and the church I was raised in when I found out what they are teaching... Nope, the book of revelation is not a «code» for the events of the day at the time of the fall of Jerusalem.

I feel pretty out - of - place at my parents church even though I haven't done anything wrong (at least that I am aware of).

According to the grand jury report, Neill told the victim assistance coordinator that during his childhood, Gallagher discussed masturbation during confession; fondled him during outings in the priest's car, at the house of the priest's mother, upstairs in the rectory, in a utility room in the sacristy and in a loft in the church; and that the priest also hit the boy.

We are in the process of finding a non-Calvinist church (at least among the leadership) and I am finding out what a strong segment of the church population is now Calvinist.

The bottom line is that this new breed of church planters looks at who the typical church rejects or shuns, and says, «Those are the people I want to hang out with.»

«this new breed of church planters looks at who the typical church rejects or shuns, and says, «Those are the people I want to hang out with.

All of this to say this, the «church» is Christ's body, made up of all who believe him anywhere at any time, and they are all members, we do not need commitment forms or covenants in order to determine who is in or out.

I drive past multi-million dollar church properties filled with throngs of wealthy people (as compared to the peoples of this world, today) sitting on cushy chairs or pews, gazing out stained glass windows, and then arrive at my destination — the haunts of the homeless, many of whom have all they own in a backpack or in a shopping cart.

This rules out the prayers of the churches of Christendom who have prayed in behalf of their particular nation during wartime, such as when German Catholic bishops issued a pastoral letter in September 1939 at the outbreak of WWII that said: «In this decisive hour we admonish our Catholic soldiers to do their duty in obedience to the Fuehrer (Hitler) and to be ready to sacrifice their whole individuality.

It did this through having me take a tough look at myself and what I think I should be «getting out of church» and what God actually wants for me.

Over a decade ago, in his book The Comfortable Pew (Lippincott, 1965), Pierre Berton chided the church for its tendency to «cast out the outcasts,» with homosexuals at the top of the list.

You can not simultaneously cry out of church discipline and at the same time neglect its Biblical requirements....

Now, three years out of pastoral ministry, and looking at heading back into it through church planting, I have been able to think, reflect, watch, and study these two models at work, and see numerous pros and cons to both.

Holiness for me was found in the mess and labour of giving birth, in birthday parties and community pools, in the battling sweetness of breastfeeding, in the repetition of cleaning, in the step of faith it took to go back to church again, in the hours of chatting that have to precede the real heart - to - heart talks, in the yelling at my kids sometimes, in the crying in restaurants with broken hearted friends, in the uncomfortable silences at our bible study when we're all weighing whether or not to say what we really think, in the arguments inherent to staying in love with each other, in the unwelcome number on the scale, in the sounding out of vowels during bedtime book reading, in the dust and stink and heat of a tent city in Port au Prince, in the beauty of a soccer game in the Haitian dust, in the listening to someone else's story, in the telling of my own brokenness, in the repentance, in the secret telling and the secret keeping, in the suffering and the mourning, in the late nights tending sick babies, in confronting fears, in the all of a life.

My question is this: what would it take for the American church at large (American church in this case meaning mainline denominations, other individual sects like the Mennonites with their huge variety of conservative to liberal congregations, nondenominational churches of all sizes mega and not, etc.) to make a concerted effort to call out abuse demonstrated by clergy in both church, public, and private settings?

Rev. DeForest Soaries, Jr., a senior pastor at First Baptist Church of Lincoln Gardens in Somerset, New Jersey, laid out what he believes are three roles of the church in educChurch of Lincoln Gardens in Somerset, New Jersey, laid out what he believes are three roles of the church in educchurch in education.

But where the study, for instance, only hinted at normalization, the draft forges ahead with a strong bias toward full acceptance of gay unions, explicitly ruling out the traditional opposition of the church toward homoerotic behavior.

There is a rough - hewn cross, 12 feet high, at the front of the church and we all flood to the altar, covering it with sunshine coloured daffodils and pink hued tulips until the entire cross is covered in a bower of spring flowers and I can't even look at it without wanting to shout out loud words like «Hallelujah!»

But we're doing more than meeting needs: we're equipping and empowering the persecuted church to be the church, reaching out in love and compassion within their communities — whether those communities are comprised of other Christians, Muslims, Hindus, Yazidis, or those belonging to another faith or no faith at all.

Many of them are at least as committed Christians, serving the seminary out of love of the church, as are any other members of the community.

I ALREADY know the answer... that's why I said what I said earlier... at MY place of worship (CHURCH by the way) pretty much everyone is liberal about that... cause they have recognized they have ability to tune people out

But unlike other films with more direct Christian messages, churches are much less likely to buy out theaters in bulk as they did for «Son of God» and «God's Not Dead,» a move that brought those films big returns at the box office.

At the time of becoming a church drop out....

At the New York meeting in 1905 a plan of federation was worked out creating the Federal Council of the Churches of Christ in America.

so many reports of preists abusing children get hidden by the church only to come out at a later time.

The sheer unpredictability of city encounters makes it impossible to presume, as many churches do, that God's grace must be sequential — measured out at regular intervals in baptism, confirmation, communion, marriage, burial — and will happen to everyone at the prescribed time, in the same way.»

There is perhaps another movement among Evangelicals to force all people that are married - to - a-divorced partner out of church membership, or at least out of church leadership. . .

And at Connecticut's Fairfield University, scholars, clergy, and lay Catholics recently discussed the implications for the church of having many gay and lesbian people, both in and out of the closet, in roles as priests and ministers.

«Grace Community Church, an evangelical church of 6,000 worshipers just north of Indianapolis, reversed their position and came out in favor of women's leadership at all levels this weekend in their public worship services.&Church, an evangelical church of 6,000 worshipers just north of Indianapolis, reversed their position and came out in favor of women's leadership at all levels this weekend in their public worship services.&church of 6,000 worshipers just north of Indianapolis, reversed their position and came out in favor of women's leadership at all levels this weekend in their public worship services.»