Sentences with phrase «out of consciousness in»

After spending over a week in bed drifting in and out of consciousness in an alcoholic haze, she reached a realisation.

Not exact matches

Every few months, the ongoing upheaval in the digital - music business forces its way into the public consciousness — Rdio goes bankrupt, Pandora hangs out a «For Sale» sign and then gets rid of its CEO, artists and labels ramp up their criticism of YouTube.
We have 75 projects in and out of my consciousness, so you're juggling all day long and just trying to push those boulders up to where they need to be.
I was so cold at one point that I felt like someone who was drowning — that moment where you're in and out of consciousness and stuck in lala land.
«The cameras being around definitely brought out a higher level of consciousness in the office as to how everyone dressed each day,» Bryan Zaslow said.
While fading in and out of consciousness and refusing to put his seatbelt on, he offered Caban vague directives while uttering curses.
(As a historical explanation it may be pointed out that the consciousness industry in Russia at the time of the October Revolution was extraordinarily backward; their productive capacity has grown enormously since then, but the productive relationships have been artificially preserved, often by force.
(Other issues were also at stake, especially a shift in eschatology in which premillennialism tended to erode the commitment to social reform and probably various sorts of social class sortings out, but the themes sketched above better represent the fundamentalist self - consciousness.)
It arouses in us sensations we have never had before, never anticipated having as though we had broken out of our normal mode of consciousness and possess joys [«Joy»] not promised to our birth!
Yet Bultmann still remains reluctant to interpret Jesus» present as based upon historical encounter: «This judgement of his about his present comes from his own consciousness of vocation; thus he creates it out of himself; and it is not, as was later the case in his Church, based upon looking back upon an event decisive for him.
The intuitional evidence for belief in Allah, the belief based upon the recognition of Allah by our inner consciousness, is brought to our attention in the Qur» an by pointing out the important psychological fact that there is an instinctive feeling of faith in Almighty Allah, the Creator of the universe, which comes to men when they are free from inclinations, or the distractions of dull routines, or when surprised by the question of the origin of the universe, or when faced with hardships or misfortunes which they can not overcome by themselves.
It is by getting lost in rivalry with competing interests that prayer slips out of life, and disappears from consciousness by the back door.
Jesus and his disciples in the consciousness of their mission drive out demons and heal the sick.
The sad truth is that even the language of Christian sign and symbol has largely died out in people's consciousness, so deep is the sterilising effect of secularism upon our culture now.
It is also pointed out that the term translated «person» meant in the Greek world a mask and not, as in modern usage, a centre of self - consciousness.
We must ask whether the physical and historical continuity that evolutionary theory posits, in its picture of life and consciousness arising from a soup of chemicals, rubs out the hierarchical distinction of levels.7
If he talks about the event character (1 / 10th of a second in length and all that) of the self, it is because he thinks that is what analysis of self - consciousness itself discloses and not because he means to construct the self out of subhuman individuals or organisms (Shalom's «event - cells»).
Thus, J. R. Lucas points out that such a criterion for time involves not only technical tense - logical difficulties, 7 but also involves a denial of the basic intuition that time is a concomitant of consciousness — we are aware of time even in the most tranquil of environments (TTS 13).
Religious awareness, Pannenberg explains, arises out of the rudimentary consciousness of the difference between «I» and «world» found already in the act of trust, which is then augmented by one's presence in a family.
Brightman's reasoning is from the «inside out» (empirical) in both cases; in this regard he calls himself an «empiricist of consciousness, 48 which also explains his willingness, evidently motivated by a fondness for his method, to collapse epistemological and metaphysical questions.
The biologist H. Allen Orr, writing in the New York Review of Books, «has the decency to concede that it is not at all obvious how consciousness could have originated out of matter.»
The practice of Transcendental Meditation is said to lead first to «transcendental - consciousness»; this in turn opens out into «cosmic - consciousness
It is very true, as Capek points out (1:351 f.), that James (lid not extend, in the Psychology, his conclusions beyond the aspects of the stream of consciousness in the way Bergson did.
Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.
Thus those elements of our experience which stand out clearly and distinctly in our consciousness are not its basic facts» (PR 245).
For he can help us to get some spiritual distance on our cultural situation; he can increase our awareness of those aspects of our modern consciousness which cut the heart out of our Christian experience, and so help to free us from them; he can help engender in us a sense of humor about ourselves which comes from taking a less contemporary and more eternal perspective — a perspective in which our love of God, our gratefulness to Christ and our concern for our neighbor will have a chance to grow.
«Yet,» says Tolstoy, «whilst my intellect was working, something else in me was working too, and kept me from the deed — a consciousness of life, as I may call it, which was like a force that obliged my mind to fix itself in another direction and draw me out of my situation of despair....
Women are critical in molding the ethical consciousness of families — to deal with the pressure of modern life and the demands it makes, on particularly the young, to break out of the norm and to experiment with life.
The modern historian, as Friedrich Gogarten has pointed out, sees history as a linear process of evolution, comparable to the flow of experience reflected in the consciousness of the unrelated I.
Jesus's Messianic consciousness was probably influenced by the apocalyptic Book of Enoch, in which the form, but not the person, of the servant has pre-existence, and by the events of the end which may have led Jesus to step out of the concealment of the «quiver» and imagine himself, after the vision of Daniel, as in his own person the one who will be removed and afterwards sent again to the office of fulfillment.
Though the Word breaks out into the daylight of consciousness only with the birth of persons and human history, faith allows us to discern a great promise even in the very earliest moments of the cosmic adventure.
It certainly is good to have finally found out that Christianity is nothing more than just tradition, ritual and culture and that all the things which the Bible says about God and prayer are not true — God does not speak to or lead or guide or direct anyone or put thoughts in anyone's mind or show them signs or speak to their heart or mind or tells them what to do or calls people or chooses people or has a plan for people's lives whether they are in an altered state of consciousness / transcendent state or whether they are in an unaltered cognitive state.
Both Sartre and Merleau - Ponty build on Bergsonian along with Husserlian foundations and succeed in answering, to a significant degree the questions surrounding this first concern.77 The second aspect is the metaphysical issue of the concrete relation of the vital and the inert (or being and non-being, if you prefer a traditional vocabulary), including the role of consciousness treated as «a substance spread out through the universe,» to use Merleau - Ponty's description of Bergson.78 In the first aspect we ask what consciousness does and what it experiences or «knows» as a result, while in the second we ask about the relationship between what consciousness is (in relationship to everything else that is) and what that has to do with what it does.in answering, to a significant degree the questions surrounding this first concern.77 The second aspect is the metaphysical issue of the concrete relation of the vital and the inert (or being and non-being, if you prefer a traditional vocabulary), including the role of consciousness treated as «a substance spread out through the universe,» to use Merleau - Ponty's description of Bergson.78 In the first aspect we ask what consciousness does and what it experiences or «knows» as a result, while in the second we ask about the relationship between what consciousness is (in relationship to everything else that is) and what that has to do with what it does.In the first aspect we ask what consciousness does and what it experiences or «knows» as a result, while in the second we ask about the relationship between what consciousness is (in relationship to everything else that is) and what that has to do with what it does.in the second we ask about the relationship between what consciousness is (in relationship to everything else that is) and what that has to do with what it does.in relationship to everything else that is) and what that has to do with what it does.79
In the foregoing there is steadily pointed out a gradation in the consciousness of the self: first came unconsciousness of being - an eternal self (III.B a), then a knowledge of having a self in which there is after all something eternal (III.B b), and under this (1 i and ii, 2) there were again pointed out gradationIn the foregoing there is steadily pointed out a gradation in the consciousness of the self: first came unconsciousness of being - an eternal self (III.B a), then a knowledge of having a self in which there is after all something eternal (III.B b), and under this (1 i and ii, 2) there were again pointed out gradationin the consciousness of the self: first came unconsciousness of being - an eternal self (III.B a), then a knowledge of having a self in which there is after all something eternal (III.B b), and under this (1 i and ii, 2) there were again pointed out gradationin which there is after all something eternal (III.B b), and under this (1 i and ii, 2) there were again pointed out gradations.
But then on the other hand how on earth can one expect to find an essential consciousness of sin (and after all that is what Christianity wants) in a life which is so retarded by triviality, by a chattering imitation of «the others,» that one hardly can call it sin, that it is too spiritless to be so called, and fit only, as the Scripture says, to be «spewed out»?
I'm glad I found out that God does not speak to or lead or guide or direct me or put thoughts in my mind or show me signs whether I am in an altered state of consciousness / transcendent state or whether I am in an unaltered cognitive state.
If liberation theology arose out of a consciousness of the oppression of the people by the capitalist system, then there is surely greater need of a theology of liberation in this age of globalization.
He correctly points out that hymnody has had a powerful influence on Anglican consciousness, with hymns providing a teaching modality as well as beauty in the worship of God.
-- Last but not least, as members of the human species, our universal responsibility is to encourage comprehension and appreciation for the excellence of the human spirit in all its manifestations; and for inspiring awe and wonder for a cosmos that brought forth life and consciousness and holds out the possibility of its continued evolution toward higher levels of insight, understanding, love, and compassion.
The only thing, as far as I am concerned, that keeps us permanent is our belief in the value of goodness, and how we translate that into daily action, even across the boundaries of race, gender, class, and creed... That is real permanence precisely because it does not, as a form of consciousness, submit to dogma that, with the way reality and history simply IS, or plays out, CAN NEVER give us all the answers...
It seems clear to me (I have been putting off and coming out of the religion of men for 28 years) that the clear teaching of Scripture is that Man IS a Body AND Spirit in combination — and the experience of this interaction is the ephemeral thing we call Consciousness — «Soul».
[1] John Paul II, Evangelium Vitae (Washington, D.C.: United States Catholic Conference, 1995), 65: AAS 87 (1995) 476, recalls that «Pius XII affirmed that it is licit to relieve pain by narcotics even when the result is decreased consciousness and a shortening of life, «if no other means exist, and if, in the given circumstances, this does not prevent the carrying out of other religious and moral duties.»
Barbara Brown points out, «Biofeedback may provide the instrument to excise the cataracts of scientific vision that so long have prevented participation of the mind of man [sic] in the survival and evolution of his own consciousness and psyche.»
Only one - which you will never find until you have excluded all those superficial and fleeting possibilities of being and doing with which you toy, out of curiosity or wonder or greed, and which hinder you from casting anchor in the experience of the mystery of life, and the consciousness of the talent entrusted to you which is your I».
The global culture will evolve, if it evolves at all, out of the spread of global consciousness (as described in Chapter 8)-- a consciousness of the human predicament, an appreciation of humanity's dependence on the earth, and a willingness to act jointly in response.
But we will in faith continue to shape new ways of speaking about the things of God informed by events that spill out of our own histories and self - consciousness.
While Jesse was being taken back to his room, he was fading in and out of consciousness from the drugs.
However, if you're really determined, you can always think of yet another far - fetched factor or explanation, such as matter that comes into existence all by itself, an infinite number of universes in which every possibility has happened or will happen in its own universe, life and consciousness spontaneously arising out of inert matter, etc..
A similar judgment is tendered by William Seager, who points out that if the psychological is supervenient upon the physical, it is so in a way that is crucially different from the way in which liquidity is supervenient upon certain molecular states, because we have no idea as to why the joint activity of insentient neurons should give rise to consciousness (MC 179).
Whitehead is careful to point out, however, that perception in the mode of presentational immediacy is not identical with the entire content of our present consciousness.
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