Sentences with phrase «out of his element as»

MOSCOW: Training between mounds of snow without Neymar, Brazil may be forgiven for feeling out of their element as they prepare to face hosts Russia in their penultimate World Cup warmup.

Like we've said here on the blog before, this time of year is a lot like winters were for me growing up in Michigan, running from the car to the house as quickly as possible and staying inside and out of the elements as much as we can.

The film stars Vince Vaughn in the title role as Santa's ne'er - do - well elder brother, opposite Paul Giamatti, who looks a little out of his element as Fred's saintly sibling.

Not exact matches

As detailed in a study by Harvard Business professor Dennis Campbell, TD revolutionized the way it measured the in - bank experience, streamlining its customer satisfaction survey and using a massive pool of customer data to find out not only how customers felt about their banking experience, but also what specific elements of «satisfaction» mattered most to them.

Remember though, if you default on a secured loan then the assets or asset class you used as a security could be seized by the creditor in a Court procedure that could also put your company out of business, so there is some element of risk to consider with asset - based financing.

Employees were siloed workhorses, churning out elements of a digital product as if part of an assembly line, not fully understanding how their part of a project impacted others or fit into the overall strategy.

Someone playing this role can analyze large amounts of data and sort out which elements should be flagged as important enough to share with the organization.

Outside investors are an essential element of the «financing ecosystem» for technology companies if they are to grow, no matter what industry sector they're part of, as the Jenkins Panel has pointed out.

Those startups are already starting to attract the attention of potential clients, which means SendBird will have to figure out a way to sell itself as the best tool kit for developers looking to add some chat elements to their services.

The jury is out as to the merits of the DasCoin framework, however there are several elements that stand out for cryptocurrency traders:

Functional testing is only one element of the testing process, but it has become more critical as end users become less forgiving of substandard digital experiences inside and out of enterprise IT environments.

We're hitting on all of the elements of the growth model and we feel that - and in fact as we look out longer - term, we definitely have the ability to offset a lot of the pressure that this may put on that SG&A line.

Dude, you are WAY out of your element, having read the bible, a couple of times I might add, I can assure you that I know probably about as much about your religion as you do and quite a bit more about the many religions out there apart from christianity.

To pick out just three: that which Deleuze theorizes as «the virtual» bears a certain similarity to Whiteheadian pure potentiality; likewise, the elements of the virtual, namely, what Deleuze calls «Ideas,» play a role comparable to that attributed to eternal objects; finally, the factor in the Deleuzean system which corresponds most closely to Whitehead's notion of creativity — that ultimate principle by which the production of novelty is to be thought — goes, for Deleuze, under the name of «productive difference,» or «Difference in itself?»

There he points out that the answers given have taken five main directions: Christ in opposition to culture, Christ in accommodation to culture, Christ as transcending culture but with some elements of synthesis, Christ in paradoxical relation to culture, and Christ as the transformer of culture.

If the pastor has a keen awareness of what we have come to regard as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels something of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative experience for the patient.

I found Wilfred M. McClay's essay on the book A Secular Age by Charles Taylor (May 2008) interesting, but it seems to me that a crucial element is missing from Taylor's thesis» at least as it is described by McClay» and that is a grappling with the disturbing emergence of a profound antihumanism that is growing like a virulent cancer out of the secular mindset.

Bettelheim seems to have in mind such tales as «Hansel and Gretel» — one that he discusses at length — in which, although there are supernatural elements, it is the children's alertness, resourcefulness and self - control that enable them to win out over the malice of stepmother and witch.

In two respects, however, the Thomas version may be more original than the Matthaean, for, as Jeremias points out, the fact that the merchant is a general merchant and not a dealer in pearls, preserves the element of surprise, and that the merchant sold his merchandise is more likely to be original than that he sold all that he had (Ibid., p. 199) Both changes are easy to account for in the tradition; the first under the influence of the fact that the merchant found a pearl, and the second under the influence of v. 44 when the two parables were brought together by Matthew.

For «modern man» the world had been «demythologized,» and Bultmann set out to demythologize the Christian gospel as well, stripping it of its miraculous and supernatural elements and making it once again believable to a world of educated grownups.

Thus did Origen, for example, speak of theologia as the effort of the individual to «make sense» out of Scripture but he immediately asserted the tentative nature of any such interpretational In Gregory of Nazianzus the element of indirectness, of being one step removed from the original data, is identified with the word theologia and Pseudo-Dionysius employed it as a synonym for mysticisms

Within the legal boundaries of a postwar suburb, by contrast, the elements of the «pizza» are physically separated and at some distance from one another — as if the crust is here, the sauce over there, the cheese someplace else and the pepperoni way out yonder.

To take any one of the basic elements of the preaching image of the ministry, therefore, as exclusive, or to lift it out of context of the whole, produces pathology; and hardly anything that can be imagined has failed to happen in actual life.

On the basis of this question he looks to the universalistic elements in the New Testament as the foundation for a theology «out of the ghetto.»

Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.

It is the formative element of experience which also accompanies all that befalls the non-artistic man and is given an issue by him as often as he lifts an image out of the stream of perception and inserts it in his memory as something single, limited, and meaningful in itself.

As Paul Pfeutze has pointed out, both the dialogical philosophy and pragmatism emphasize the concrete and the dynamic, both reject starting with metaphysical abstractions in favour of starting with human experience, both insist upon «the unity of theory and practice, inner idea and outer deed,» and both insist on the element of faith and venture.

Here we have the interesting notion fairly and squarely presented to us, of there being elements of the universe which may make no rational whole in conjunction with the other elements, and which, from the point of view of any system which those other elements make up, can only be considered so much irrelevance and accident — so much «dirt,» as it were, and matter out of place.

In this regard Hausman found himself in good company: Mead, Whitehead, Russell (if that is good company), Santayana and Henry Nelson Wieman to name only a few, also saw Bergson as having sold out, to some degree, the conceptual, structural and / or rational element of thought for a more immediate and fluid grasp of pure becoming.4

They have been stirred together in a mortar, and the two elements have completely neutralized each other in a compound which is neither history nor interpretation, but mystical rhapsody and poetry of devotion, not so much a theology as a half - Gnostic Christian theosophy — history turned inside out in order to reveal its inner meaning, but ceasing to be history in the process.

Nevertheless, (as far as I know), all commentators have interpreted the situation as a simple but embarrassing running out of that element which (in the words of the Psalmist) can so gladden the heart, precisely when the celebrations were still in full swing.

The fact that some good may have come out of the first World War does not alter the other present fact that the war was evil and that it is still recognized as evil because it involved elements of mutual obstructiveness.

Although Whitehead's idea of God functions as an element of metaphysical analysis, it grows out of experience.

Ultimately I fell into a suicidal depression and got helped in a secular environment (I personally have a hard time with the term secular as I believe all the graceful elements of help be they Christian with a cross on the building or secular w / out the cross have as their origin God and His Son and Spirit even working through people unaware of the Author of the graces they extend).

This has led Arthur H. Robinson, professor emeritus of cartography at the University of Wisconsin and author of the most widely used textbook on cartography, Elements of Cartography (John Wiley, 1984), to describe the Gall - Peters land - masses as «somewhat reminiscent of wet, ragged, long winter - underwear hung out to dry on the Arctic Circle» («Arno Peters and His New Cartography,» The American Cartographer, October 1985)

As another example, if the relationship between the strengths of the gravitational force and the electromagnetic force were not close to what it is, then the cosmos would not harbor any stars that explode and spew out life - supporting chemical elements into space or any other stars that form planets.

Yet it had become evident that within the church, as within the world, there were both wheat and tares, good people and bad, and this had brought to the fore the issue of weeding out evil elements.

Recent studies of the miracle stories in the Gospels in comparison with those told of Jewish and pagan saints and sages or «divine men» have brought out the fact that the emphasis on faith as a condition of healing is a distinctive element in the Gospel narratives.

As for myself, I think it will prove to contain some elements which morality pure and simple does not contain, and these elements I shall soon seek to point out; so I will myself continue to apply the word «religion'to it; and in the last lecture of all, I will bring in the theologies and the ecclesiasticisms, and say something of its relation to them.

Similarly I find his dialectic of past and future to be out of correspondence with reality, forcing him to reject not only the past but the non-eschatological future as positive elements in his theology.

Now, if events produce themselves out of their causes rather than causes produce events as passive effects, then there is an element of self - production in every event which may be understood in terms of spontaneity and freedom.

The so - called Tridentine rite, of course, far from being «medieval» has roots deep in pre-medieval antiquity (it is in any case a strange view of history in which the Counter-Reformation took place in the middle ages), and is a living manifestation of the Newmanian principle of development, wherebya process of continuous change is inevitable if the essence of the Church's faith is to remain the same: for, as The Catholic Herald pointed out in its admirable leader, the reforms of Pope St Pius V, enshrined in the Missal of 1570, itself containing ancient elements, «were inspired by the Council of Trent.

Popper (1972) points out that, though we still believe in the repulsive forces as being electromagnetic and still hold Bohr's theory of the periodic system of elements in a modified form, everything else in this beautiful reduction of the universe to an electromagnetic universe with two particles of stable building blocks has by now disintegrated.

In thus analyzing the elements in this moment, as well as in describing as I have its inner significance, I do not believe I am doing more than to draw out some of the implications of the common Christian experience and conviction which we considered in an earlier chapter.

One is forced to recognize that the early church, out of its own experience and faith, created its own christological pattern, using elements from both of these conceptions and from other sources also; as, for example, from the Suffering Servant passages of Isaiah.

As noted above, the concrescing actual entities within a given structured society prehend in different ways a common world, i.e., the concrete interrelatedness of their immediate predecessors together with the common element of form which bound them together as this rather than that society.2 This feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescencAs noted above, the concrescing actual entities within a given structured society prehend in different ways a common world, i.e., the concrete interrelatedness of their immediate predecessors together with the common element of form which bound them together as this rather than that society.2 This feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescencas this rather than that society.2 This feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescence.

and found that «though various attempts have been made to combine the elements in differing proportions (RF9U4, RF4U7) or to concentrate on one or two of the elements, washing the others out, discomfiture has been the recent lot of Disciples as the tradition simmered in uneasy flux» («Formula in Flux: Reformation for the Disciples of Christ,» The Christian Century, September 25, 1963, p. 1163).

Many Protestants have tended to understand the elements of communion as mere reminders of Jesus, Cairns points out, and many people think of poetry in a similar way: as a mere reminiscence of something that has happened or an explanation of some previously known idea.

It is true, as Hall points out, that for Whitehead ordering principles are «immanent» within particular occasions (see UP 261 - 70), but in most cases those ordering principles also reflect the «mutual relations» of individuals, as well as the «community in character» pervading groups or societies of individuals (AI 142).13 This is particularly true of persons: the relations between occasions which constitute the human body and brain, and the «community of character» of the succession of personal experiences, give an essential element of unity to human experience.

As has been pointed out, he stresses the importance of the aesthetic element in all experience, thought, and action.