I believe that you get
out of marriage what you put into it.
Not exact matches
Why are you listening to black clerics over this issue, Blacks are having more kids
out of wed lock than whites, they are also like white, living in sin, but the church's say nothing about having babies without a husband or sitting in church and living in sin, talk about glass houses, and besides the
marriages are Cival
marriage not religious
marriage,
what a bunch
of hipocrites..
Bell came
out a few weeks ago in support
of same sex
marriage just after the publication
of his latest book
What We Talk About When We Talk About God.
Obviously husbands and wives will differ on
what they hope to get
out of marriage, but surely it's some combination
of achieving personal happiness and building a family, and religion is a factor in both
of those.
Wow here's
what I have to say to that, its a great move might finally let ppl really be truthful to them selves and come
out, there has been soo many incidents where pastor's gay, sneaking round with men eventhough they're married (no offense to pastors that may read this), lots
of marriages have been broken cus
of that, soo maybe this may encourage them to be open nice move obama
So Laaser reached
out to secular 12 - step programs, using Alcoholics Anonymous» framework as a guide to reaching
what he called sexual «sobriety,» abstaining from sex outside
of marriage and avoiding masturbation.
Why no attention to Pew's larger concern, that
what we are seeing (particularly when one connects it with high rates
of out -
of - wedlock births) is a potentially momentous (and historically unprecedented) separation
of marriage and parenthood?
Getting
out of the government -
marriage business is exactly
what Ephraim Radner and Christopher Seitz now urge.
Out of this concern has grown, among other things, a new Christian
marriage theology that supports
what has been called «critical familism,» or new or progressive familism.
He caught there
what we would see played
out, with a venomous, unbending force a year later, as the votaries
of same - sex
marriage would seek to bring down the hammer
of the law on such luminaries as bakers and florists.
This time has been a critical moment
of transition and momentum for me: as I look to publish a book this year that God spoke to me about eight years ago, as the church we serve in begins to feel momentum and grace for a new season, as my wife and I close
out our seventh year
of marriage, and enter
what I believe will be our most fruitful season yet.
And you get to spend the rest
of your
marriage figuring
out what makes your partner tick.
... a broken
marriage is a broken
marriage; something that stands
out as an unnatural smashing
of what was built to last, a blasphemy against the unity
of Christ and his church, an amputation inflicted upon a living body....
Like a groggy - eyed Jonah waking up from a nap in the dark hull
of a boat and giving incoherent answers to questions from desperate sailors caught in a life - threatening storm, we step
out of our churches still tingling from the goose - bump worship experience, and give incoherent answers to our neighbors about the problems with their
marriage, their wayward pregnant daughter, their drug - abusing son, and
what God wants from them to fix it all.
In polite company, and for the sake
of keeping peace with each other (because mutual apostasies take so much effort), we can do with
marriage what we do with our disagreements about eucharist and baptism: keep our mouths shut and let God sort it
out in the end.
Jeremy Myers, i think you are wrong and David is right, so many
out there are preaching you can live any way you want and be right that Grace covers any sin, they really believe that, that is not
what the bible says, God was very concerned about sin so much he sent Jesus his son to die on a cross for us, if we accept Jesus as our savor then we are to obey his commandments, not break them, we are to live a righteous and holy life as possible, the bible plainly list a whole list
of things if we live in will not to to heaven unless we repent, if we die while in these sins, we will not go to heaven,
what is the difference, between someone who said a prayer and someone who did not, and they are living the same way, none, i think, if we are truly saved it should be hard to do these things let alone live and do them everyday, i would be afraid to tell people that it does not matte grace covers their sins, i really think it is the slip ups that we are convicted
of by the Holy Spirit and we ask for forgivness, how can anyones heart be right with God and they have sex all the time
out of marriage, lie, break every commandment
of God, i don't think this is meaning grace covers those sins, until they repent and ask for forgiveness, a lot
of people will end up in hell because preachers teach Grace the wrong way,, and those preachers will answer to God for leading these people the wrong way, not saying you are one
of them, but be careful, everything we teach or preach must line up with the word
of God, God hates sin,
If
marriage is detached from that «natural teleology
of the body,» on
what ground
of principle could the law rule
out the people who profess that their own love is not confined to a coupling
of two, but woven together in a larger ensemble
of three or four?
What they fail to point
out is the majority
of major polls especially those inclusive
of rural and Southern voters are consistently around 80 % against gay
marriage.
The parables disclose with
what pleasure and tolerance he surveyed the broad scene
of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate man trying to buy a piece
of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five young women sleeping with lamps burning while the bridegroom tarried and unable to attend the
marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs
of getting rid
of him otherwise; the king who is
out to capture a city; the man who built his house upon the sand and lost it in the first storm
of wind and rain; the queer employer who pays all
of his men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success
of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman with ten pieces
of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding
of it the occasion
of a celebration in which all
of her neighbors are invited to share — and how long such a list might be!
The government is going to do
what it wants about gay
marriage and we just need to stay
out of it.
This is not a battle for gay
marriage and
what the Bible says this is a battle to take any kind
of God
out of the US.
It is a story
of what marriage is; the public forging
of family to family
out of the carnal longings
of bride and bridegroom and also
out of their regard, respect, and, ultimately, love for one another.
What I'm saying in all this is that even though we go through times
of strain in our
marriage because
of deconstruction, we behave as though it is transitory, a passing storm, and that we will weather it and come
out of the other side better and stronger.
We Christians need to get
out of the way for
what the Government decides is a LEGAL
marriage.
It is not my intention to defend everything the encyclical tradition has had to say about sex and
marriage but rather to point
out that that tradition, especially in Arcanum Divinae, at least had the argument in the right ball park — namely, that
what one says about sex is correlative to one's understanding
of the nature
of the family and
what its function is for the preservation
of good societies.
In that case, since the hierarchy
of the catholic church has no life experience in same sèx
marriage, or contraception, or abortion, I expect that you will speak up and tell them to but
out of what they do not understand.
Watch
out that I, who have no thought
of marriage at all, do not one day overtake you... just as God usually does
what is least expected.»
What is important for a woman in making this commitment and living it
out is a strong sense
of self - possession rooted in an awareness
of her human dignity before God and the importance
of the gift
of her womanhood in
marriage.
Parents speak candidly about their experiences with international and domestic adoption, foster care, donor insemination, using a surrogate, parenting with an ex, coming
out after being in a straight
marriage and
what it is like to raise their children in their part
of the world.
To be scared
of marriage and not
of the responsibility
of having a child seems kind
of crazy to me — until you start to figure
out what might make someone more afraid
of marriage than being a mom or dad.
They don't consciously choose their
marriage and their spouse; they stay in sexless, loveless, unhappy
marriages that are full
of anger and contempt because
of the kids or because they're afraid
of what they'll lose in a divorce or
out of lethargy or because they value commitment over their spouse — thus they can treat him or her like crap but still feel proud that they're keeping their commitment.
Khan's confession caused a kerfuffle, but Hayley MacMillen at Refinery29 wrote an article that could have been taken
out of the pages
of The New I Do — all
of us have options but when they deviate too far from
what marriage is «supposed» to look like, watch
out — especially if you talk about it publicly:
Our divorce wasn't without heartbreak, but it was an easy decision to make, as it was obvious neither one
of us was getting
what we needed or wanted
out of the
marriage.
According to Amity Buxton
of the Straight Spouse Network, «When the gay, lesbian, or bisexual spouse comes
out, a third
of the couples break up immediately; another third stay together for one to two years, sorting
out what to do and then divorce; the remaining third try to make their
marriages work.
Speaking
of which — Penelope, I'm not sure if someone else has pointed this
out, but the link you provided on the «There is no evidence that waiting longer than 25 makes a better
marriage» actually says, if I'm reading correctly, that divorce rates fall when the bride is 25 or older, which isn't really the same thing as
what you said.
Ask him
what his idea
of successful
marriage counseling is and how he figures
out that the couples are making progress.
The book approached
marriage with a more practical mindset, requiring partners to have a real discussion about
what you want
out of this
marriage,
what you expect, and why you want to marry.
Today the governor said the details have not been worked
out yet, and he's waiting for directions from Obama's campaign Cuomo also didn't back off from his endorsement last week
of a Republican state senator who cast
what he called the courageous and critical vote to legalize gay
marriage in the state.
Question topics included whether there are similarities between past defenses
of states banning interracial
marriage and current defenses
of states banning same - sex
marriages, his reaction to NYPD Chief
of Department Philip Banks's resignation, whether campaign contribution limits are too high and
what Cuomo intends to seek as campaign finance reforms if reelected, whether he's going to the Somo el Futuro conference in Puerto Rico next week, whether he's worried that «minorities» will not turn
out on election day and how his recent references to recent New York Republicans as being «moderates» reconciles with his past statements about «ultraconservatives» in the state senate.
In his first term Cuomo used his State
of the State Addresses to build
what observers call his version
of «a new Democrat,» or his version
of being (Bill) Clintonian - rolling
out fairly moderate - to - conservative fiscal proposals, including some that targeted Western and Upstate New York for growth, and liberal social policies like
marriage equality and gun control.
Opponents, which included an odd coalition
of the Catholic Church and women's advocacy groups, argued no - fault divorce debases
marriage, making it too easy for couples who should be working
out their problems to throw in the towel (the church) and suggested it will now be too easy for the wealthier spouse — usually the man — to leave their partners without adequate resources (NOW - NYS President Marica Pappas blasted
what she dubbed «divorce on demand»).
Still, for
what it's worth, he insisted that Gov. Andrew Cuomo, whom the party endorsed in 2010, did not ask MacKay to come
out in favor
of gay
marriage.
Poll shows New Yorkers agree with Paterson on same - sex
marriage but don't think he should have done
what he did: «New York voters say Gov. Paterson was wrong to order the recognition
of out -
of - state gay
marriages by state agencies — even as they agree the state should recognize the same - sex unions, a poll yesterday showed.
«There are limits to
what we can get
out of life and
marriage,» says James McNulty, psychology professor at Florida State University, in an e-mail.
Understand
what went wrong in your
marriage «If you know
what went wrong or
what was missing in your
marriage, you can put it
out there,» says Fran Cohen Praver, PhD, a clinical psychologist in Locust Valley, N.Y., and the author
of Daring Wives: Insight Into Women's Desires for Extramarital Affairs.
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A gentle reintroduction Coming
out of a
marriage can leave you feeling bruised and vulnerable and unclear about
what you want for your future.
Both coupled and single men and women answered over 200 questions on just about everything: how they meet potential partners,
what they want
out of a relationship, how they view
marriage and more.