Not exact matches
Now, three years
out of pastoral
ministry, and looking at heading back
into it through church planting, I have been able to think, reflect, watch, and study these two models at work, and see numerous pros and cons to both.
As it turned
out, my point
of departure from the «emerging
ministry movement» took me more
into the missional wing
of things, where I've been continuing to work with several virtual, international teams on social transformation projects.
But that kind
of interpretation requires that we read the Gospel backwards, that we already know about the sending
of the disciples
out into the world to extend Jesus»
ministry.
While I think we can all agree that Christians should withhold condemnation regarding the abuse allegations until the facts come
out in the case and the issue has been thoroughly investigated and subjected to due process, what baffles me is Christian leaders» continued support
of Sovereign Grace Ministries in spite
of the
ministry's repeated efforts to evade external investigation
into this matter.
If by the power
of God's grace we are in a position to accept ourselves as pilgrims, as mortal men seeking their way with difficulty through the darkness, as failing again and again and yet bound in duty to an earthly task; if the Church effects that acceptance by celebrating the death
of the Lord, and makes us men
of prayer who are really conscious
of the future judgment
of God, if the Church sends its children strengthened with God's grace
out into their own maturity which burdens them but sets them free, then the Church by its official
ministry has done what it alone can and must do.
Africa must make a quantum leap
of faith
into God's governance
out of the church's history, sacraments,
ministries and Christianity.
A part
of the job
of a church or temple is to develop its own strategy for reaching
out redemptively
into the community, using its own unique style
of mental health
ministry.
Instead
of activating members
of the church to go
out into the community and serve there is mentalities that if you want to serve you need to be in one
of the endorsed
ministries.
We have earlier noted how Jesus, in his
ministry, took the questions
of life
out of the temple
into the fields, the lakeside, the home and the street.
Two books that changed me in late high school (they set me firmly on the path I still follow): Mere Christianity by C.S. Lewis (it grounded my faith in reason)[and]
Out of the Saltshaker by Rebecca Manley Pippert (for many reasons: loving Jesus so much that it overflows
into your relationships with non-believers, and it gave me a picture
of a strong, intelligent woman who was doing
ministry)-- Laura Mott Tarro
Some
of these men move
into forms
of the
ministry that carry no expectation
of a sermon, or
out of the
ministry altogether.
Such a concern is echoed by those who point
out that the inadequacies
of several classical formulations
of the significance
of the person and work
of Christ did not take
into account the social setting and the political implications
of the
ministry of Jesus.
When we started
out I was very anti all
of that stuff, but I was involved with
ministry because
of course I married
into a family that was the Vineyard.
What I learned later was that they were also trailblazers, women who were clearly gifted and called by God
into ministry, but who had to fight (gently and patiently, as it turned
out) for the chance to serve the church — as women — as Ministers
of Word and Sacrament.
But what they don't understand is, they had influenced others who were not as informed or devout, people who have experienced chaos and grief, and they sought a way
out of all
of this, by paying
into Camping's
ministry.
Not only was I bullied
into resigning from leadership by my abusers, but when I spoke
out and suggested that something was wrong with this I was «relieved»
of my
ministry position too.
In «that sinful and unrepentant region... the very conscience
of the professedly religious portion... was debauched...» and the
ministry was «guilty beyond the power
of language to describe in that they were debauchers, and... both preachers and people were backslidden
into a depth
out of which even the mercy
of God might fail to lift them.
Community clergymen can therefore move
into action in the prevention
of mental and emotional disturbances in each
of these three areas: (1) by using the mental health center resources to make their total pastoral
ministry more effective in the early detection
of problems; (2) by becoming more comfortable in the use
of their own style
of helping troubled people so that some crisis situations can be contained; (3) by using the rich resources
of social concern in the churches to attack the wider problems
out of which so many individual cases
of emotional disturbance arise.
You were not called «
out»
of ministry when you left your paid position but you actually dove «
into» it!
The Didache,
out of date as the liturgy and
ministry of the Church developed, was rewritten and assimilated
into later, larger documents
of the same kind (Didascalia, Apostolic Constitutions).
Starting with the story
of conservative Christian ideology being peddled at the Air Force Academy in Colorado Springs (where fliers for Mel Gibson's The Passion were handed
out, and Ted Haggard's New Life
ministries touted) and winding back in time, the movie follows author and former Roman Catholic priest James Carroll as he interweaves his own family history with a grander inquisition
into faith, and in particular the nasty, tangled intersection between Christianity and Judaism.
Separating the justice and welfare aspects
of crime
into two
ministries is better at both meting
out justice and promoting welfare.