Sentences with phrase «out of that element which»

Nevertheless, (as far as I know), all commentators have interpreted the situation as a simple but embarrassing running out of that element which (in the words of the Psalmist) can so gladden the heart, precisely when the celebrations were still in full swing.

Several fun party games such as one in the chamber and gun game add a further layer of strategy to how you can play and can throw players off balance and out of their element which keeps things interesting.

Not exact matches

Someone playing this role can analyze large amounts of data and sort out which elements should be flagged as important enough to share with the organization.

The new elements, which are all man - made, fill out the seventh row of the periodic table, where elements are ranked according to their atomic number - the number of protons in their nucleus.

The new entrance has room for visitors to wait in the ticket line out of the elements, a departure from the experience at the old entrance, which was accessible through an outdoor ramp at the foot of the arch.

Those startups are already starting to attract the attention of potential clients, which means SendBird will have to figure out a way to sell itself as the best tool kit for developers looking to add some chat elements to their services.

Regulators haven't quite figured out how to deal with the newfangled fundraising method, which blends elements of crowdfunding via cryptoassets and traditional initial public offerings.

This does not create a fair playing field and it pulls the underpinnings out from under the WTO, the World Trade Organization, which is the major element in the destruction of the industrial power of Japan, Canada, the US and Europe.

I came out of the Methodist tradition which is based on the Wesleyan Quadrilateral which demands that faith be based on four elements — Scripture, Tradition, Reason, and Experience.

The unfortunate person who declares that they are the work of blind, deaf and innumerable elements and causes and natures, which stream like floods; and the foolish, delirious person who claims that that wondrous remedy poured itself out when the phials were knocked over and formed itself, are certainly unreasonable and nonsensical.

The sense in which a prehension is a concrete element divided out of an actual entity requires the prehension to be partial with respect to its subjective form.

I also did not say that America was Isolationist — there was a large isolationist element in society (and the Christians were in that camp) that effectively kept America out of the war for years, but Roosevelt, an internationalist, was able to provide supplies via lend - lease (which the conservatives and religious people of the time opposed).

Dr. Dodd has given us a brief summary which is very useful in stating the essential elements in that declaration: how that the God of Israel, who had spoken by the prophets, had acted decisively in Christ, pouring out the gift of the Spirit, and how that this Christ, now exalted, would return in glory for the establishment of God's kingdom.

To pick out just three: that which Deleuze theorizes as «the virtual» bears a certain similarity to Whiteheadian pure potentiality; likewise, the elements of the virtual, namely, what Deleuze calls «Ideas,» play a role comparable to that attributed to eternal objects; finally, the factor in the Deleuzean system which corresponds most closely to Whitehead's notion of creativity — that ultimate principle by which the production of novelty is to be thought — goes, for Deleuze, under the name of «productive difference,» or «Difference in itself?»

Nevertheless, the message of Jesus has vital relevance, in elements which have been pointed out in all the preceding chapters.

One by one also I number all those who make up that other beloved family which has gradually surrounded me, its unity fashioned out of the most disparate elements, with affinities of the heart, of scientific research and of thought.

If the pastor has a keen awareness of what we have come to regard as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels something of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative experience for the patient.

Melanie Phillips pointed out that she had been writing for more than two decades «on the various elements that have contributed to this collapse of order: family breakdown and mass fatherlessness; educational collapse which damages most those at the bottom of the social heap» and so on.

57 The consequence of this understanding is the adopting of a position that I have termed «hard determinism,» controlling every element in creation, in contrast to «soft determinism,» in which God's final victory gives definitive shape to all that we have provisionally worked out by our own exercise of freedom along the way.58 It is what finally renders Pannenberg's attempt to defend Augustine by shifting God from Eternal Present to Ultimate Future an unsuccessful effort to resolve the issue of theodicy.

Bettelheim seems to have in mind such tales as «Hansel and Gretel» — one that he discusses at length — in which, although there are supernatural elements, it is the children's alertness, resourcefulness and self - control that enable them to win out over the malice of stepmother and witch.

An actual entity appropriates..., for the foundation of its own existence, the various elements of the universe out of which it arises....

Because all language involves a process of abstracting certain elements in experience out of the total complex in which they occur, it is necessarily analogical and therefore imprecise: a word never refers to an absolutely discrete entity.

Thus those elements of our experience which stand out clearly and distinctly in our consciousness are not its basic facts» (PR 245).

It is the formative element of experience which also accompanies all that befalls the non-artistic man and is given an issue by him as often as he lifts an image out of the stream of perception and inserts it in his memory as something single, limited, and meaningful in itself.

Here we have the interesting notion fairly and squarely presented to us, of there being elements of the universe which may make no rational whole in conjunction with the other elements, and which, from the point of view of any system which those other elements make up, can only be considered so much irrelevance and accident — so much «dirt,» as it were, and matter out of place.

Sub specie aetemi, aeterno modo, etc. the element of time is lacking in which things can be spaced out, hence everything is, and there is no transition at all.

If the resurrection is the true dénouement of the whole story and not a «happy ending» tacked on to a tragedy, then there is an element in the story itself which brings us to the frontiers of normal human experience, where experience runs out into mystery.

They have been stirred together in a mortar, and the two elements have completely neutralized each other in a compound which is neither history nor interpretation, but mystical rhapsody and poetry of devotion, not so much a theology as a half - Gnostic Christian theosophy — history turned inside out in order to reveal its inner meaning, but ceasing to be history in the process.

In Madhyamika the elements, which had still been accorded some degree of reality by the «transitoriness» of Sautrantika, are «nonexistent»; the Vijñanavadin or Yogacarya school developed the theory of Thought - alone out of the doctrine of the dominance of thinking in the ego realm.

Niebuhr pointed out that in its personal - individual form, revelation contains three elements, two of which are sharply defined and the third not defined at all.

We have already more than once been reminded of the fact that historical events always have two sides — the external occasion and the human response, the thing «out there» and the way in which this «objective» element is received and appropriated.

As for myself, I think it will prove to contain some elements which morality pure and simple does not contain, and these elements I shall soon seek to point out; so I will myself continue to apply the word «religion'to it; and in the last lecture of all, I will bring in the theologies and the ecclesiasticisms, and say something of its relation to them.

Now, if events produce themselves out of their causes rather than causes produce events as passive effects, then there is an element of self - production in every event which may be understood in terms of spontaneity and freedom.

The so - called Tridentine rite, of course, far from being «medieval» has roots deep in pre-medieval antiquity (it is in any case a strange view of history in which the Counter-Reformation took place in the middle ages), and is a living manifestation of the Newmanian principle of development, wherebya process of continuous change is inevitable if the essence of the Church's faith is to remain the same: for, as The Catholic Herald pointed out in its admirable leader, the reforms of Pope St Pius V, enshrined in the Missal of 1570, itself containing ancient elements, «were inspired by the Council of Trent.

Finally, and perhaps most important, he points out (iv) that collective restraints which affect individual elements always appear to produce some integrated function of the collection.

In thus analyzing the elements in this moment, as well as in describing as I have its inner significance, I do not believe I am doing more than to draw out some of the implications of the common Christian experience and conviction which we considered in an earlier chapter.

Imagination is the process by which we make a language out of the shapes of events — the concrete elements of our own experience and the experience of our communities.

As noted above, the concrescing actual entities within a given structured society prehend in different ways a common world, i.e., the concrete interrelatedness of their immediate predecessors together with the common element of form which bound them together as this rather than that society.2 This feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescence.

Especially the theme of God's word and promise, but also those of exodus, redemption, covenant, justice, wisdom, of the Logos made flesh, of the Spirit poured out on the face of creation, of the compassion, paternity and maternity of God, and especially the Trinitarian character of God — all of the indispensable elements in a Christian theology — communicate their depth only when they are united with the theme of divine self - abnegation which, at least to Christian faith, comes to its most explicit expression in the life, death, and resurrection of Jesus?

Indeed in his magnum opus, Process and Reality, he sets out to elaborate «a coherent, logical, necessary system of general ideas in which every element of our experience can be interpreted» (PR 5).

An essential element in this attack was the critique of «the myth of objective consciousness,» which pointed out the links among the establishment's claims to legitimacy, its tendency to submit to depersonalizing technological forces, and its Enlightenment heritage of scientific authority.

[4] Others, like James Massey, have pointed out that the Dalit element, which forms an indispensable part of any discourse on identity has been systematically and deliberately left out of the discourse.

Functioning on the basis of the principle that «the how of our present experience must conform to the what of the past in us» (S 58), symbolic reference operates in the intersection of the two modes of perception, an intersection at which «a pair of such percepts must have elements of structure in common, whereby they are marked out for the action of symbolic reference» (S 49).

It is true, as Hall points out, that for Whitehead ordering principles are «immanent» within particular occasions (see UP 261 - 70), but in most cases those ordering principles also reflect the «mutual relations» of individuals, as well as the «community in character» pervading groups or societies of individuals (AI 142).13 This is particularly true of persons: the relations between occasions which constitute the human body and brain, and the «community of character» of the succession of personal experiences, give an essential element of unity to human experience.

The entity rises out of a constitutive activity analyzable into elements which are not actual entities.

An emerging entity is similarly related to eternal objects and past actual entities in that these are the elements out of which the new entity is to become.

This involves a causality which Holloway calls physical and perfective: physical, because it is Christ, God made man, who acts directly through the material elements of the sacraments; perfective, because this is the fullness of God's one work in creation, which creation finds a special fruition when matter calls out for spirit and the two are joined in one unity which we call «man».

New England society was founded on and lived out of a clear center, which from its inception contained certain paradoxical or peripheral elements.

The key to ontological hermeneutics is the «working out» of this accommodation through the reshaping of both the initial proposal (the scheme) and the set of elements which will «flesh out» the scheme.

The derived relations among regions which Werth singles out as implicated in Whitehead's derivation of the definitions of point and segment as geometric elements are four in number: inclusion, its two variants, and the relation of incidence.