Sentences with phrase «out of the experience then»

I got so much more out of the experience then I could have ever hoped for.

Not exact matches

And so my ability to be a great partner to Howard and get the best out of Howard, and then take all of this great vision and the ideas and the strategy we have and figure out how to land it in a way that allows it to propagate globally and elevate the brand, elevate the customer experience, and ultimately, amplify Starbucks as a destination.
Regardless of their age and experience, no founders of successful startups just woke up one day, decided to call themselves entrepreneurs, then sat around trying to figure out what they were going to do to live up to the label they fabricated.
«And then here's me, zero experience, fresh out of college, no background at all in business... I think «I'll just try it see if it will work.
It taught me to realize that once I've gotten out of the «kill zone,» then I need to take the time to reflect and learn from my experience.
Insider Picks senior editor Ellen Hoffman experienced the adaptability personally: «The first night I slept on my Casper pillow I started out on my left side, then moved onto my back some hours later, and ultimately woke up on my right side staring into the face of my very hungry cat.
To sustain a startup - like attitude, in 2009 the Henderson, Nev. - based e-commerce giant launched Zappos Labs, a San Francisco division staffed with 11 full - time employees dedicated to exploring what consumers want out of their shopping experiences, then creating new ways for them to engage on the main site.
I will readily admit this to anyone, and if they act like I am out of my mind I will humbly state that I hope I am wrong and that nothing would make me happier, but I then gently inform them that they never have experienced anything like what I am describing and I have seen it twice now.
But then continuing beyond that initial phase was web infrastructure to power things like extranets, web server portals, as well as to empower the entire employee experience with the roll - out of various portals such as intranets.
Of course, if box - office totals experience a major rebound next summer, then any concern over the state of the summer blockbuster may go out the windoOf course, if box - office totals experience a major rebound next summer, then any concern over the state of the summer blockbuster may go out the windoof the summer blockbuster may go out the window.
But one of the most pernicious things about health - related stress is that it seems to become a self - perpetuating cycle: people who are stressed about their health end up experiencing worse health as result, which then stresses them out more.
You may then find that you like talking about your own experiences and slip out of your introversion for a minute.
He experienced, in rapid succession, blows of the sort that can send a disturbed, isolated young man hurtling into a spiral of instability: forced to move out of his lifelong home, spurned by a girlfriend, bounced from school to school, then suddenly losing his mother, his closest companion, to a fatal illness.
For example, if the official minimum wage is $ 15 / hour and someone, due to their lack of experience or skills, is only worth $ 12 / hour, then that person will be out of work.
Based on my experience in the manufacturing industry, I would bet the people who don't think they needed financing are the same ones that went out and spent a significant chunk of their working capital on a new machine, figuring they would save themselves the interest, and then the following year they were part of the 49 per cent of respondents who said they needed to borrow money for working capital.
And if experiences trump material things 9 out of 10 times for you, then that almost answers your question.
This comes out to a 60 % growth rate, but the figure changes significantly based on the observation points: if the index experiences very slow growth for most of the term, only to see rapid growth late in the term, then the average appreciation will decrease, since 67,500 divided by 5 is 13,500, or 35 % growth.
If I were to live up to my experiences as a child, I wouldn't have a woman doing anything in a church or a classroom because what I saw then was out of control aggression and bullying.
FOR ONCE, a person of public faith who doesn't seek to prescribe to me or judge me, but instead turns her focus inward to find out exactly why she believes as she does, and then writes about the experience so I and others can weigh the merits and decide for ourselves.
Well, the last time Americans had a president who was psychologically «programmed» to ignore facts that didn't agree with his beliefs, the USA ended up wasting $ 1T in an illegal war to «liberate» 100's of billions of barrels of Iraqi oil (as many as 1.2 M people died in the process due to violence, disease & starvation resulting from the conflict), nearly $ 5T was added to the U.S. federal debt, a man with experience as the Judges and Stewards Commissioner for the International Arabian Horse Association was put in charge of the Federal Emergency Management Agency (FEMA), the U.S. subprime credit «bubble» expanded hugely & then imploded, wiping out some $ 14T in global wealth & destroying millions of jobs, etc..
The calvinists with whom I've dealt strain out a gnat of mystical experiences, then swallow the camel of the sins of unbelief and failure to obey 1 Thess.
All of us have had the experience of seeing someone use food stamps at the checkout and then pay cash for booze and dressed fit to kill and then drive away in a nice car while those out of work can't get food stamps.
These technologies then enable us to experience control («cyber -») as a projection of self out of our center, from our wills, into something else.
But, in my experience, sometimes the best way to keep communication healthy and open is to go to bed angry and then talk about it the next morning when you've had enough sleep to know that leaving the milk out in the car probably wasn't a veiled act of aggression meant to symbolize every problem in the relationship, but rather just the sort of mistake anyone would make while distracted by a fascinating story on NPR.
He points out that if the expression had been uttered on many previous occasions, then the present experience would be an energizing of subjective forms of a reiterative type.
And back then, wasn't it the fans wrapped up in «theories» who were ultimately disappointed when they found out that Lost wasn't really concerned with answering the thousands of questions it had raised — that it was less a heady show about theology and science and more an emotional show about its characters and the human experience?
It comes alive as `... dangerous remembrances, remembrances of hope and terror which were experienced and then were suppressed or silenced, which suddenly break through again into our one - dimensional every - day world... There are remembrances with which we must reckon remembrances, so to say, with future content, remembrances which do not deceptively relieve our burden... Such remembrances are like dangerous and incalculable visitations out of the past... Such remembrances press us to change ourselves in accordance with them.»
If the pastor has a keen awareness of what we have come to regard as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels something of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative experience for the patient.
I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage (Ex 20:2): As Israel's liberation from Egypt demonstrated in a nation - forming experience, God not only creates us free; God sets us free and then provides a «codification of freedom» in the Ten Commandments.
All I can say is that I've experienced what I've experienced, that there are certain things that can not be made known without first hand experience, and that if you happen to find yourself in a situation where you want to know or need to know something that can not be made known without first - hand experience there option of trying out for yourself and see if you like it, although I don't think there is any money - back guarantee, but then again I didn't have to pay any trial offer either.
Persons do not first exist and then enter into relations with others; rather, they emerge out of relations with others as outcomes of the contextual self - structuring of immediate experience.
The distinctions and relations arise out of experience and are then applied to the world for our own manipulation of it.
I think we live our life «IN» Christ, and He in us, this seems to be the only way «the ecklesia» can fellowship, Jesus working in me, living thru me, and Him living thru you, then when we come together, we can share out of our «Experience» of God.
When there is this complete unity, singleness, fullness of experiencing in the relationship, then it acquires the «out - of - this - world» quality which therapists have remarked upon, a sort of trance - like feeling in the relationship from which both client and therapist emerge at the end of the hour, as if from a deep well or tunnel.
Just as with common sense, when our faith turns out to be inconsistent with our experience of reality, when the beliefs implicit in our faith just don't fit, then our faith must undergo some adjustments.
If the resurrection is the true dénouement of the whole story and not a «happy ending» tacked on to a tragedy, then there is an element in the story itself which brings us to the frontiers of normal human experience, where experience runs out into mystery.
The flip side to this is that if a person can get out of the cult's «time control» schedule then after a few weeks, in our experience, they can begin to contrast «normal» life with the controlled cult environment and often this results in them leaving.
Then, when we actually moved to the South, we experienced the cognitive dissonance of being assumed to be part of the irresistible evangelical mainstream while practicing a form of Baptist life that eventually got our church kicked out of the denomination.
When we ask how Paul came to be preaching the cross of Christ, then we find that his Gospel took its origin and shape out of his conversion experience on the road to Damascus.
If the experience of others is that he's helped screw - ups get straightened out, then he should stay put, and continue to work out his salvation with fear and trembling.
Since the nature and function of literature as I saw it was to acquaint us with the «felt» experience of life, to enlarge our sympathies and, quicken our sensibilities, and since the primary commandment of Christianity was to be disciples of Jesus Christ who had loved God and human beings totally, then the appropriate juncture between Christian faith and literature came at the point of living out our faithfulness.
When you experience God your heart opens out in worship and veneration and then in that relationship God reveals Himself to you causing a profound sense of faith in you.
Let it be acknowledged then that Josephus is not a first - class historian; but the failure to recognize the validity of his facts, especially in that part of his work which lay largely within his own experience and recollection, and the truth of his interpretations, as far as they go — he is never exhaustive — is surely responsible for the neglect of his writings by too many interpreters of the New Testament at the present time, and for the rise of theories which leave not only Josephus but likewise the New Testament out of the reckoning.
From personal experience i was in a church who has the whole congregation pray for 1/2 hour in tongues.The people in this church were leaders from Africa.A place who sees more supernatural then us because we feel the need to analyze the thing to death.When we did the atmosphere shifted lives were changed.When i was on a mission trip to Mexico i felt lead to go pray with the women who in that culture are outcasts one of ladies who came with me started singing in the spirit as i was we stopped each other in shock when we realized we were sing the same song the needs of the women were met with out an interrupter.
The repetitions of everyday experiences lead him to forget this assumption, and then he inquires into an intention behind events only when it is a question of occurrences out of the ordinary, which are for him «wonderful,» «miraculous.»
I have had this experience three times now, on three different occasions, in admittedly similar circumstances, but not similar enough to explain the coincidence: I am speaking from a podium to a fairly large audience on the topics of — to put it broadly — evil, suffering, and God; I have been talking for several minutes about Ivan Karamazov, and about things I have written on Dostoevsky, to what seems general approbation; then, for some reason or other, I happen to remark that, considered purely as an artist, Dostoevsky is immeasurably inferior to Tolstoy; at this, a single pained gasp of incredulity breaks out somewhat to the right of the podium, and I turn my head to see a woman with long brown hair, somewhere in her middle thirties, seated in the third or fourth row, shaking her head in wide - eyed astonishment at my loutish stupidity.
There is not first an occasion of experience that then reaches out to others.
Or if you take «paying the penalty,» not in the sense of being punished, but in the more general sense of «standing the racket» or «footing the bill,» then, of course, it is a matter of common experience that, when one person has got himself into a hole, the trouble of getting him out usually falls on a kind friend.
DE: Metrical space seems to me something one constructs out of descriptive space - like describing the experience of walking across the room then measuring it.
In the Book of Psalms, on the other hand, the psalmists also describe their deliverance, although particulars are generally left out, and then quickly turn from their personal experience to the character of God.
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