Sentences with phrase «out of the movements by»

When performing any of the exercises below you will get the most out of the movements by maintaining correct posture throughout the exercise, moving slowly, and keeping constant tension on the resistance band.

Not exact matches

This was in 2014 during the beginning of Gamergate, a bizarre ongoing movement created by men who want to keep women out of gaming.

In 1,2 Switch, players take control of each Joy - Con controller and can play out scenarios like quick draw shooting and sword fighting without needing to look at the screen, with their movements determined by the motion control features in the controller.

Co-founder and Executive Director of United We Dream, Cristina Jimenez explains, «Our movement is led by undocumented immigrants and people of color, and under Trump we've seen our members targeted in phishing attacks online and chased by white supremacists out in the streets.»

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

In sum, the U.S. payments deficit and central bank movements out of the dollar, aggravated by U.S. military activity in Iraq and other countries, may indeed trigger a shift of international currency holdings into euros.

Working out of an nondescript brick rowhouse in suburban Virginia, a little - known organization named Donors Trust, staffed by five employees, has steered hundreds of millions of dollars to the most influential think tanks, foundations, and advocacy groups in the conservative movement.

By focusing on short - and intermediate - term trades — each with its own holding period and identifiers — Charles Payne's Smart Trader helps subscribers steadily build wealth over a shorter period of time by capitalizing on the near - term movements in the best companies out therBy focusing on short - and intermediate - term trades — each with its own holding period and identifiers — Charles Payne's Smart Trader helps subscribers steadily build wealth over a shorter period of time by capitalizing on the near - term movements in the best companies out therby capitalizing on the near - term movements in the best companies out there.

The problem, as I noted years ago (e.g. Law of Large Numbers), is that «before looking at advisory sentiment, we have to factor out the portion that is explained simply by past market movements.

However, because of the capital movements of investors who bailed out during periods after the fund had underperformed for awhile, the average investor (weighted by dollars invested) actually turned that 18 % annual gain into an 11 % LOSS per year during the same 10 year period.

And this is why this time likelyhood that next asset price decrease will cause by liquidity event that would require movement of capital out of US into somewhere else

The bean pie is a creation born out of the strict dietary code of the Nation of Islam, a religious black nationalist and social reform movement formed in the 1930s, led by Elijah Muhammad.

What started tumbling out of the closets at the time of Stonewall [the late sixties protest by which the movement marks its beginning] is profoundly altering the way we all live, form families, think about and act toward one another, manage our health and well - being, and understand the very meaning of identity.

Some of the friends and supporters of the gay movement are made nervous by the emphasis on reaching out to young people.

Guilt by association has been a frequently invoked form of polemics — and an effective one, since the ecology movement has been a bizarre congeries of political reactionaries, romantic conservationists, political cop - outs, solitary poets, anarchic life - stylers, as well as genuine political radicals, serious - minded reformers, and level - headed natural scientists.

Check out the affiliations and funding streams of all who defend US emergent and TJ in particular and you'll find they are connected to Sparkhouse, JoPa, Homebrewed Xnity, the movement launched by Brian titled Cana Initiative where Tony bragged via his blog he was one of the early players (http://www.canainitiative.org/initiators.html), Outlaw Preachers, Steve Knight's Transform Network and so on.

I open with my story of experiences with the movement, where I was burned out with it before Brian McClaren's book really took the publishing world by storm.

At the time when the Hindus were taking to new ways of religious thought, the Muslims were shaken out of their lethargy by the Mahdavi and Roshni movements.

And, by way of a challenge: Since there is diversity within the movement, I think we could all really benefit from seeing more of it in the form of complementarians calling out the most extreme expressions of that view.

The Undoing by Steffany Gretzinger:: This gal comes out of the Bethel movement but it's less anthemic and more introspective.

Today, when the world will likely be celebrating the death of a broken man who led a movement characterized by deception and disdain, reach out to others and show them what the unconditional love of God is really like and how it is shown in Jesus Christ.

Indeed, the suffrage movement actually extended out of a network of church - based Moral Reform Societies that were led by men, but composed mainly of white, middle class women.

That ancient movement was one in which man achieved independence from his world by being called out of his identity with the cosmos to assume a place of responsibility over it.

For when in summer the peasant's horse stands in the meadow and throws up his head or shakes it, surely no one can know with certainty what that means; or when two of them who throughout their lives have walked side by side pulling in the same yoke are turned out at night, when they approach one another as if in intimacy, when they almost caress each other by movements of the head; or when the free horses neigh to one another so that the woods echo, when they are gathered on the plains in a big herd as if at a public meeting — assume then that they really could make themselves understood to one another.

In fact, one could argue that some of the Church's most notable movements and schisms have been triggered by overcorrections that take centuries to balance back out.

The essence of the «Neo-Monastic» movement is the revolutionary idea that we can replace the social order from the inside out; The essence of the «Emergent Church» is that we are not bound by the failures of the historic Church even while we can be empowered by its successes; The essence of Scripture is that we are all called to love God and love all God's children.

On the present occasion, a journal issue devoted to exhibiting the implications for theology of post-Whiteheadian metaphysics, it is my function to point out that post-Whiteheadian metaphysics, in one of its developments, points towards a radical theology in the sense made popular by the Death of God movement.

The «bounds of possible thought» about nuclear weapons may be set by the prevailing «nukespeak,» as Paul Chilton has pointed out (in Nukespeak [Comedia Publishing, 1982]-RRB- But through persistent «peacespeak» they can also be expanded, much as the bounds of possible thought about race were expanded by the civil rights movement — under the image - sensitive leadership of Christian ministers.

Will we find a home in our midst for leaders of faith movements — the Peter Cartwrights and Frances Willards of the 21st century — who inspire us by living out the two greatest moral lessons of life: «to hear» (which can produce «martyrs») and «to dare» (which can produce «heroes»)?

(a) Philosophical preoccupation with the various types of cultural activities on an idealistic basis (Johann Gottfried Herder, G. W. F. Hegel, Johann Gustav Droysen, Hermann Steinthal, Wilhelm Wundt); (b) legal studies (Aemilius Ludwig, Richter, Rudolf Sohm, Otto Gierke); (c) philology and archeology, both stimulated by the romantic movement of the first decades of the nineteenth century; (d) economic theory and history (Karl Marx, Lorenz von Stein, Heinrich von Treitschke, Wilhelm Roscher, Adolf Wagner, Gustav Schmoller, Ferdinand Tonnies); (e) ethnological research (Friedrich Ratzel, Adolf Bastian, Rudolf Steinmetz, Johann Jakob Bachofen, Hermann Steinthal, Richard Thurnwald, Alfred Vierkandt, P. Wilhelm Schmidt), on the one hand; and historical and systematical work in theology (church history, canonical law — Kirchenrecht), systematic theology (Schleiermacher, Richard Rothe), and philosophy of religion, on the other, prepared the way during the nineteenth century for the following era to define the task of a sociology of religion and to organize the material gathered by these pursuits.7 The names of Max Weber, Ernst Troeltsch, Werner Sombart, and Georg Simmel — all students of the above - mentioned older scholars — stand out.

Cox - Johnson believes that the Emergent movement can help mainline churches reach out by reminding them of their own neglected resources, such as the Methodist emphasis on holy friendship, which these days can be nurtured in coffee shops.

At its heart is a theological core shaped by the trinitarian and christological consensus of the early church, the formal and material principles of the Reformation, the missionary movement that grew out of the Great Awakening, and the new stirrings of the Spirit that indicate «surprising works of God» are still happening in the world today.

Recently denounced by both the American Jewish Committee and the National Council of Churches, the movement has seldom been out of the public eye, whether at its own instance as in the...

The speculative dogmatic, being itself aware of this to a certain degree, has known no other way to help itself but by the maneuver, not very seemly in a philosophic science, of throwing out a detachment of asseverations at the point where a movement is being made.

Let us be thankful that a tool for discrediting the pro-life movement (shaming us for opposing magical cures promised by embryonic stem - cell research) has itself been taken out of their hands.

Recently denounced by both the American Jewish Committee and the National Council of Churches, the movement has seldom been out of the public eye, whether at its own instance as in the blitz of pro-Nixon demonstrations which effectively introduced the group to the U.S., or as the target of lawsuits, legislative investigations, and parent - employed «deprogrammers.»

By working out a neoclassical theory of nonliteral religious discourse consistent with his neoclassical theism generally, he has not only overcome the notorious contradictions involved in classical theism's use of analogy and other modes of nonliteral language, he has also given good reasons for thinking that our distinctively modern reflection about God results from two movements of thought, not simply from one.

In the course of the fifteenth century movements broke out, chiefly in Western Europe, which were to bring unprecedented reinvigoration to Christianity and were to make it, by A.D. 1750, the most widely influential of the faiths of mankind.

However, in the course of the fifteenth century movements broke out, chiefly in Western Europe, which were to bring unprecedented reinvigoration to Christianity and were to make it, by A.D. 1750, the most widely influential of the faiths of mankind.

Walt says science tells us that the universe is just particles in aimless movement, but Walt is haunted by the astronomical odds of choosing to do something so out of character as going to a bar and then striking up a conversation with Jane's father.

We can detect the reality of this Spirit most vividly in present social, political, environmental, and religious movements that seek the full inclusion and unity of those beings and persons who have been left out by our restrictive social, political, economic, environmental, and religious practices.

Out of the infinite mystery by which our tiny human lives are surrounded have come intimations of the inner quality of the creative Reality upon whom we depend; He moves in upon us to awaken and then to deepen our returning movement towards Him.

If people fancy that by considering the outcome of this story they might let themselves be moved to believe, they deceive themselves and want to swindle God out of the first movement of faith, the infinite resignation.

There was also the undoubted fact that the «new movements» which the Pope supported — of which the Legion of Christ, with its lay wing Regnum Christi, was one of the mosteffective — were themselves deeply distrusted by those «liberals» who preferred, rather than living lives of holiness and self - denial, to live out their apostolates in the more congenial ways of the national and diocesan bureaucracies, the groves of academe and the haunts of the bienpensant media.

Though it fosters continued support for the movement, Chávez's deification nonetheless hamstrings the current administration, eliminating the possibility of changing the course laid out by the «Christ, Redeemer of Latin America.»

Kinnamon's formulation, represented by his book The Vision of the Ecumenical Movement (Chalice, 2003), comes out of an «unstructured» meeting on the future of ecumenism attended by 30 veterans of the movement a half dozen years ago.

Out of this movement grew innumerable Holiness papers, local camp meetings and associations, missions and colleges; by the turn of the century these began to coalesce into new denominations — the Church of God (Anderson, Indiana) and related groups, the Church of the Nazarene, the Pilgrim Holiness Church, and so forth.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

And third of all, if L'Oreal wants to join the feminist movement for real, how about they begin by not perpetuating the stereotype that girls are so bad at math and science that they'll go out and buy a product that promises to «millionize» their eyelashes.?

«The pro-life movement advances by calling out to consciences with the truth of what unborn human life is and matching that call with real ministry to women in crisis.