Sentences with phrase «out of this movement with»

Culture Catalyst at the San Francisco Arts Commission Main Gallery (SFAC Main Gallery) celebrates the groundbreaking program born out of this movement with work by over 20 contemporary artists who represent the Program's ongoing legacy.

Not exact matches

It didn't take long for Target to figure out the underlying cause of the breakdown: The data contained within the company's supply chain software, which governs the movement of inventory, was riddled with flaws.

«When you change your trading relationship and population movements with the world, it has to change everything from the cost and supply of labour, the cost of good (exchange rate), the availability of market access (in and out), government finances (fiscal policy) or as we know very well monetary policy.

So his team launched a computer algorithm that simulates the movement of particles, such that they spread out and dissipate in a color scheme that fit with the background of the shot.

One of the main things the #MeToo movement has proven is that many victims are afraid to speak up — out of fear of losing their jobs, becoming labeled or ostracized, or sharing a horrible thing that's happened to them with others.

In 1,2 Switch, players take control of each Joy - Con controller and can play out scenarios like quick draw shooting and sword fighting without needing to look at the screen, with their movements determined by the motion control features in the controller.

Still only in concept mode, the tricked - out dancing shoes — outfitted with $ 20, sew - on Lilypad Arduino microcontroller circuit boards, conductive threads and motion sensors — record the ground pressure and movement of wearers» feet.

Basically, it's moving in and out of the stock market with the intention of minimizing losses and buying investments when they're on the rise to eventually sell at a premium, says Ben Barzideh, wealth advisor at Piershale Financial Group in Crystal Lake, Ill. «Instead of holding onto an asset long - term, [you're] buying and selling based on predicting future market movements.»

With their movement in mind, I've introduced the Ammunition Background Check Act alongside Senator Richard Blumenthal to keep bullets out of the wrong hands.

Natalie is especially passionate about the movement of women out of the corporate world and into their own businesses.I can't wait to get with some of her kick - ass ideas!

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

Facebook has since apologized, with CEO with founder Mark Zuckerberg taking out a full - page ad in a number of newspapers, but it hasn't convinced the growing list of companies and prominent users who have opted to #DeleteFacebook as part of a growing movement.

By focusing on short - and intermediate - term trades — each with its own holding period and identifiers — Charles Payne's Smart Trader helps subscribers steadily build wealth over a shorter period of time by capitalizing on the near - term movements in the best companies out there.

Extreme leverage leads to clients being closed - out of their positions too quickly and too often to be profitable, even with normal daily market price movements.

With random market movements, it's perilous to jump in and out of the markets.

Uber was one of the first to come out publicly with a direct and measurable way to address the ban, but the #deleteuber movement is a reminder of how quickly good will can be undone with a communications misfire — especially for the aggressively - expanding Uber.

As Owen shows, contemporary liberalism requires that religious beliefs be bracketed out of the public square, which is why liberalism is unable to understand or even converse with these religious movements.

He hoped his hipness in terms of rock music and driving a motorcycle would appeal to those frustrated with the stranglehold of Limbaughian bloviation on the so - called movement conservatives, but he turned out to be wrong in that choice.

Then there was a thing called «the movement» (often capitalized as The Movement), which was a frequently confused mix of agitations coming out of the civil rights movement, joining up with opposition to the war in Vietnam, and linking hands with a «counterculture» that embraced everything from pharmaceutical ecstasies to flirting with revolutionary violence.

Now we see all sorts of disgusting things come out dealing with kiidie perverts.And they still do disturbing things.They want to beatify a priest from Yugoslavia who had blessed the Utashe movement a movement in WW2 that was responsible for killing 100,000's of people in very heinous ways.

And with them, out pop those knitted - in key representatives of this interlocking authoritarian directory of patriarchy, quiverfull and homeschool movement, etc..

I open with my story of experiences with the movement, where I was burned out with it before Brian McClaren's book really took the publishing world by storm.

As it turned out, my point of departure from the «emerging ministry movement» took me more into the missional wing of things, where I've been continuing to work with several virtual, international teams on social transformation projects.

With the disclosures out of the way, I can proceed to the judgment: There is no better book about William F. Buckley or National Review, and it is a good, quick sketch of the conservative movement's last few decades.

it is easier, I think, to be in the boat with Borg's historical Jesus — wisdom teacher / movement initiator / social prophet — than with Jesus the Resurrected Christ who rocks the hell out of my dead and dying world.

There has undoubtedly been a break in the twentieth century with the tradition of romantic love which arose in the later phase of medieval culture, flourished in the «courts of love» in the fifteenth century, gave birth to the literature of the romantic movement, reached conventional respectability and domestication in the nineteenth century, and now seems out of date.

The sidewalk scene comes alive with movement and color — people walking quickly, walking slowly, skipping up steps, weaving in and out in crossing patterns, accelerating and retarding to match the moves of others.

The scholars who study Islamic culture today point out that the chief factors which have influenced contemporary Arab Muslim society are: the Western ideas which penetrated Arab society through education and increased contact with the West, socialist concepts which have spread throughout the world, communist doctrines which challenge religion in general, the expansion of university education, the admission of Muslim women to higher education, the study of ancient and modern philosophy in the universities, and the modern Muslim movements which have been so influential.

That ancient movement was one in which man achieved independence from his world by being called out of his identity with the cosmos to assume a place of responsibility over it.

For when in summer the peasant's horse stands in the meadow and throws up his head or shakes it, surely no one can know with certainty what that means; or when two of them who throughout their lives have walked side by side pulling in the same yoke are turned out at night, when they approach one another as if in intimacy, when they almost caress each other by movements of the head; or when the free horses neigh to one another so that the woods echo, when they are gathered on the plains in a big herd as if at a public meeting — assume then that they really could make themselves understood to one another.

However legitimate from the standpoint of the gospel itself, such a movement was a denial of the church's location in suburban retreat, at cross-purposes with the national definition of Sunday, and a repudiation of the member's participation on the basis of the church's ability to provide yet another route out of the world.

Jenkins, on the other hand, describes appreciatively theological schools, from the Orthodox doctrine of theosis to Teilhard de Chardin to the modern «creation spirituality» movement, which one way or another allow humans to share with God in the evolution of the world to a glorious transformation ¯ although, as Jenkins points out, there's a danger that that could veer off into anthropocentric management.

19) of the Posterior Analytics, where Aristotle describes how the mind ascends to the first principles on which all science is grounded, he points out that the immediate point of departure of the inductive movement is not mere sense perception, but «experience»: «So from perception there comes memory, as we call it, and from memory (when it occurs often in connection with the same thing), experience; for memories that are many in number form a single experience.

Such movement is obviously out of step with the broader church interest in discovering and defining a ministry to and with the poor.

Thank you for being part of this growing movement of God in the world, and for joining me on this journey out of religion and into a closer relationship with Jesus in which we learn to love others as we have been loved.

This is why IMO Tony Jones is so out of touch with the egalitarian movement he purports to be a part of.

Clergy were hard - pressed to retain their control over the lay movement and often found themselves advancing doctrinal compromises with the more extreme demands of the laity or, in response to organizational pressures, advancing tentative solutions that turned out to have unintended consequences.

(a) Philosophical preoccupation with the various types of cultural activities on an idealistic basis (Johann Gottfried Herder, G. W. F. Hegel, Johann Gustav Droysen, Hermann Steinthal, Wilhelm Wundt); (b) legal studies (Aemilius Ludwig, Richter, Rudolf Sohm, Otto Gierke); (c) philology and archeology, both stimulated by the romantic movement of the first decades of the nineteenth century; (d) economic theory and history (Karl Marx, Lorenz von Stein, Heinrich von Treitschke, Wilhelm Roscher, Adolf Wagner, Gustav Schmoller, Ferdinand Tonnies); (e) ethnological research (Friedrich Ratzel, Adolf Bastian, Rudolf Steinmetz, Johann Jakob Bachofen, Hermann Steinthal, Richard Thurnwald, Alfred Vierkandt, P. Wilhelm Schmidt), on the one hand; and historical and systematical work in theology (church history, canonical law — Kirchenrecht), systematic theology (Schleiermacher, Richard Rothe), and philosophy of religion, on the other, prepared the way during the nineteenth century for the following era to define the task of a sociology of religion and to organize the material gathered by these pursuits.7 The names of Max Weber, Ernst Troeltsch, Werner Sombart, and Georg Simmel — all students of the above - mentioned older scholars — stand out.

With a final word of assurance of God's power and victory — «thine is the kingdom...» — and the ascription of the prayer in Christ's name — «through Jesus Christ our Lord --» the natural movement is rounded out, and the prayer comes to an appropriate close.

At this point, a movement growing out of the inner development of Greek existence could be receptive to and even merge with the Gnosticism that had essentially bypassed this development.

But it does mean that understanding of the way in which one movement arises out of another and interacts with others is an important factor in determining responsible judgments about it.

This book grows out of my experience teaching theology in a university divinity school that has no organic relation to any Christian denomination, was historically associated with the Reformed, in contrast to Lutheran or Anabaptist, branch of the Protestant movement, and has now become thoroughly interconfessional in both student body and faculty.

He points out, for example, that while strict Whiteheadian thought does not allow for any «true end (finis) or beginning the biblical witness, on the contrary, is pervaded throughout its length and breadth with the concept of a movement of God's grace toward an end that is both teleos and finis» (111).

By working out a neoclassical theory of nonliteral religious discourse consistent with his neoclassical theism generally, he has not only overcome the notorious contradictions involved in classical theism's use of analogy and other modes of nonliteral language, he has also given good reasons for thinking that our distinctively modern reflection about God results from two movements of thought, not simply from one.

The parable is distorted if we try to read out of it a doctrine of inevitable progress; yet it is quite in keeping with the process theology of today which sees a forward movement through the tender and loving concern of a transcendent yet immanent God.

Augustine sorted out the dialectic of sin and grace with a movement from bondage to sin to liberty from sin.

At its heart, the movement that undergirds these written reflections arose out of the gatherings and shared reflections of the oppressed poor themselves, in groups called comunidades eclesiales de base — communities of the Christian wretched who met together to study scripture in light of their own impoverished situations and reflect on how each one informs the other (praxis).15 But our access to their groundbreaking work is through the printed page, and so I proceed with a full awareness that the persons under consideration here are as much reporters as originators.

Walt says science tells us that the universe is just particles in aimless movement, but Walt is haunted by the astronomical odds of choosing to do something so out of character as going to a bar and then striking up a conversation with Jane's father.

It's refreshing to see prominent followers of Jesus like Chuck Colson point out that not all of the conservative dogmatic mantras of the tea party movement correspond with the teachings of Christ.

As soon as NGOs move out of this perspective and support social or economic movements they are regarded with mistrust and the political and economic powers try to control them or to use them to their own ends.