Sentences with phrase «over all evil no»

The original Comics Code not only barred «excessive bloodshed,» nudity and rape, but also mandated that «good shall triumph over evil.»

Christianity deserves the dark stain of its shame over its evil acts of the past.

These are signs of the end times and Jesus will prevail over all evil.

The religious themes that run through many of his works reflect the age old belief of good triumphing over evil.

Regardless of your views, I still have my personal faith, you may condemn me as simple minded or living in a fantasy world, but having witnessed first hand good triumphing over evil, I shall leave you to decide your own journey in life.

It is also an occasion, amid our fierce cultural crisis over the evils and benefits of humanism, to make a theological assessment of Cheever's unapologetically humanist vision.

Plantinga need only acknowledge that the possible world containing Hitler's actions — i.e., the actual world — contains the greatest net amount of good over evil of any possible world containing free moral agents which God was free to actualize.

This view entails a complete dismantling of traditional Christian doctrine, including: creation out of nothing, the finite duration of history and nature, miracles as direct divine acts, and the final triumph of good over evil.

Progress means the enlarging triumph of good over evil.

It is Christ's victory over evil and the promise of eternal life with God, however, that is at the center of evangelization.

Ideas such as the Kingdom of God are expressions of confidence in the ultimate triumph of community, i.e., in the long - run victory of good over evil, or the final establishment of progress.

11: 16 - 19) No word of complaint over the evil of the world, that it would be better never to have been born, that the beast is better off than man, such as the Jewish apocalypses contain, dominates the preaching of Jesus.

These words show that the way Christ appointed is open to all, that the victory of good over evil benefits not only Christians but non-Christians also.

«If I keep posting the love of God will prevail over the evil on this post» or the «devil in the midst.»

Violence can also mark a victory over evil, as in «The Twelve Brothers,» where the villainess lands in «a barrel full of boiling oil and poisonous snakes.»

Emil Brunner has distinguished five major themes in which the significance of the death of Christ is described.6 There is the sacrifice, the ransom, the penal suffering, the victory over evil powers, and the symbol of the Paschal Lamb.

THAT»S what Christ's message was about — the victory of God over evil, not just in the world, not just in hell, but in human beings too.

Partly to provide a way of conceptualizing God's transcendence over evil, and in part for other systemic reasons which we need not cover now, Hartshorne is forced to introduce a dualistic account of the divine nature.

Perhaps for every world God could have actualized, there is another, containing an even better balance of good over evil (1:9).

Secondly, I do not believe that «the possible world containing Hitler's actions — i.e., the actual world — contains the greatest net amount of good over evil of any possible world containing free moral agents which God was free to actualize.»

More importantly, I do not believe the actual world «contains the greatest net amount of good over evil of any possible world containing free agents» God could have actualized; I see no reason to think there is any such world.

In the real world we hope, but sometimes doubt, that good will triumph over evil.

For suffering thus borne, willingly and without resentment, becomes a means towards the healing of wrongs, and the ultimate victory of good over evil.

With the triumph of goodness over evil came «happiness» as defined by the play.

In the second place, to live in the reign of Christ means to share in an actual and continual victory of good over evil.

But people still obstinately keep asking questions about the whereabouts of departed loved ones, the meaning and purpose of their own lives, whether good will prevail over evil and whether we can know anything about the transcendent.

But it does not follow that good never triumphs over evil.

Ely complains that even if God triumphs over the evil of «perpetual perishing» (which is the «ultimate evil in the actual world»), the ultimate evil is still ultimate for us humans because we do perish as individuals.

To eschatological faiths such as Judaism and Christianity, the triumph of good over evil is an ultimate ideal.

He believed also in a final consummation with God's victory over evil, and believed himself to be God's agent in bringing this to pass.

This hope for the Good Society was justified in liberal theology both by its ultimate faith in God and by what it took to be experiences of real victory over evil.

It remains for evangelical Christianity to state again with power the faith that grace is present, available, victorious over evil.

It is true that militant images are employed to portray the victory of God over every evil force in creation.

In Jesus Christ we see that God's victory over evil and death is not by might, but by weakness, not by weapons but by suffering.

The forces of evil conspired to defeat God, but he was able to triumph over evil in the end by raising up Jesus as the Christ.

There had been such muddles over the complex ticketing arrangements, and such hostility from sections of the mass media, and such horrible things said by campaigners opposed to the Church's teachings, and such tragedy over the evil actions of priests who had betrayed their calling.

Living hope for the future leads to militant action in the present to establish justice, to feed the hungry, to free the oppressed, and in every way to heal the hurts of men in anticipation of a complete victory over evil that defines the horizon of possibility.

«He makes His sun rise over evil and good and makes it rain on just and unjust.»

The question confronting us is how do societies get over the evils in their past and how do they change for the better?

The book starts with a baptism, ends with a trial of a man who fights the establishment for standing up to his vision after all of his friends desert him, and culminates in a liberation and triumph over evil.

For example, a number of nomad Arabs in the valley of the Euphrates accepted Christianity because they were attracted to the Christian faith by the power which the Christian monks and hermits exercised over the evil spirits in the name of Jesus.»

God gave you a free will to choose good over evil so choose wisely.

Or use the eighth chapter of Luke as a template for Christian healing and a reaffirmation of the power of good over evil.

You also, even though predatory behavior must not be tolerated, tell us not to obsess over evil.

Swinburne sets out to defend God's omnipotence and goodness (although he is weak on God's omniscience) by arguing that the evil in the world is necessary to the measure of good in the world, with good finally winning out over evil.

Therefore, he will not — indeed, he can not — choose good over evil in the spiritual realm.

In the end, we just have to have faith that good will triumph over evil.

Have we now come to the place where we no longer choose good over evil and God must choose it for us?

«92 And, for the same reason, «the narratives and symbols which «represent» the victory of the Good Principle over the Evil Principle are nor expendable.

If the Disney version of the Narnia stories features radical conversions of hearts and wills — rather than easy victories of good over evil — then we shall have cause to be thankful.