Sentences with phrase «over an episode in»

A few months ago, the blogosphere was in a tizzy over an episode in which a North Carolina «government inspector» allegedly forced a child to trade in her home - packed lunch of a turkey and cheese sandwich, banana, potato chips, and apple juice because the meal did not meet U.S. Department of Agriculture guidelines; instead the child was forced to take the school meal of chicken nuggets.

Not exact matches

Dimon included a warning over the London Whale episode in his remarks on Tuesday: «And, anyone who sues, we're going to fight that one to the end, too, by the way.
Mark Lack has been interviewed on hundreds of podcasts, radio shows, YouTube Channels, television episodes and magazines in over 140 countries.
I've been looking forward to introducing you to my dear friend Dale Partridge for a long time, and the wait is over in Episode 172.
In a side room, an animator is laying recorded voices over unfinished animation sequences, providing a rough mock - up of a future episode.
Stories can be allowed to unravel slowly over the course of a number of episodes, rather than quickly in an effort to hook viewers with the first episode.
Earlier on the episode, she suffered a tearful meltdown over whether the vacation home they were in was safe.
Following this special episode, Carissa will announce the winners of The BIG Giveaway contest, which contains over $ 1,200 in Shark Tank products and other prizes.
Even with conscious avoidance over the past few weeks, I still couldn't help but find out that major characters get killed and raped in the first few episodes of the new season (my ironic apologies for that minor spoiler, though I unfortunately know exactly which characters are involved).
This is not the fate many would have predicted for a show that was once so popular it commanded $ 4 million per episode when sold into syndication, and whose reruns have generated over $ 1.5 billion in the last 20 years, according to The Wall Street Journal.
Though the game had reached its peak in cultural significance, with bands releasing new material over the platform and South Park dedicating a whole episode to its impact on youth, Guitar Hero 5 sold only one million copies in the U.S..
In his debut episode, Colbert played at letting out months of pent - up frustration over not having an on - air forum to mock Trump's unlikely ascent to the front of the Republican pack.
McGillivray has invested in over 100 properties and even bought over 30 homes in one day, he told Farnoosh Torabi on an episode of her podcast «So Money.»
I think states and cities should not bend over backwards without knowing what it means,» said Plotch, before making an analogy to a Simpsons episode in which a traveling salesman convinces Springfield residents to construct a faulty and unnecessary monorail while basic city needs are ignored.
More than one - quarter of all Canadians tuned in at some point during the 2011 — 12 season and the show averages over one million viewers per episode.
A day later, the diplomat went to see DeLaurentis in the spacious, fifth floor ambassadorial suite that looks out over the Malecón, officials familiar with the episode said.
Meanwhile, the episode provides more fodder for the debate over how the influence Google (googl) and Facebook (fb) have over news and information, and the role of social media in creating so - called «filter bubbles» that lead people to shut out divergent opinions.
We quickly changed the name to This Week in Startups, and over the past seven years we've done over 700 episodes, twice a week, week after week.
In today's episode, Bryan lays out the influencer path he would take if he had to start over today.
Over the postwar period, there have been repeated episodes of sharp interest rate increases in the advanced countries followed by financial crises in EMDEs.
Over the past decade, there have been times (such as in 1988) when higher interest rates have pushed up the exchange rate (i.e. a positive relationship between the two), but there have also been episodes (such as in 1985 and 1986) when a weakening exchange rate caused the Bank to raise interest rates (a negative relationship).
Earlier in April, Chief Executive Officer Mark Zuckerberg testified before Congress for two days over the episode, and the company is facing privacy probes by the U.S. and international authorities.
On April 20, innovators from over 20 countries, participated in informative panel discussions, and watched an episode of Shark Tank (Edison style) play out live at the 2017 Edison Awards.
For your own FREE in depth digital marketing course head on over to our website at http://newrisedigital.com/edm This episode we show you how content...
In this Marketing Over Coffee: In this episode Brent Heeringa, CEO and co-founder of Valt talks about next generation multi-factor authentication
In this episode of the Tony Robbins Podcast, you will hear from Renée Mauborgne — professor at INSEAD and co-director of the INSEAD Blue Ocean Strategy Institute, and author of the best - selling book, Blue Ocean Strategy, which has sold over 3.5 million copies across 5 continents and was recently updated and expanded in 2015 — as she discusses how any business can break away from the competition, build a strong brand, and get the world of social media to start talkinIn this episode of the Tony Robbins Podcast, you will hear from Renée Mauborgne — professor at INSEAD and co-director of the INSEAD Blue Ocean Strategy Institute, and author of the best - selling book, Blue Ocean Strategy, which has sold over 3.5 million copies across 5 continents and was recently updated and expanded in 2015 — as she discusses how any business can break away from the competition, build a strong brand, and get the world of social media to start talkinin 2015 — as she discusses how any business can break away from the competition, build a strong brand, and get the world of social media to start talking.
If the speculative bubbles and crashes across market history have taught us anything (particularly the repeated episodes of recklessness we've observed over the past two decades), it's this: regardless of the level of valuation at any point in time, we have to allow for the potential for investors to adopt a psychological preference toward risk - seeking speculation, and no amount of reason will dissuade them even when that speculation has already made a collapse inevitable over a longer horizon.
In this episode, we fling ourselves headfirst into the debate over whether Calgary should bid for the 2026 Winter Games.
On April 20, innovators from over 20 countries, participated in informative panel discussions, and watched an episode of Shark Tank (Edison style) play out live... Continue reading A recap of the 2017 Edison Awards
Listen in to episode 61 and learn how Brian Honigman has leveraged his owned media content to sites like Huffington Post, Mashable and The Next Web and gained over 500,000 search engine visits in the process.
In today's episode, we discuss Matt's new book: «Revolutionary Retirement» Listen in as Matt and I discuss: What motivated Matt to dedicate over 61,000 words to the topic of retiremenIn today's episode, we discuss Matt's new book: «Revolutionary Retirement» Listen in as Matt and I discuss: What motivated Matt to dedicate over 61,000 words to the topic of retiremenin as Matt and I discuss: What motivated Matt to dedicate over 61,000 words to the topic of retirement?
My hope is that, before the current speculative episode predictably unwinds in another catastrophe, investors will learn something from my own successes and challenges over more than 30 years as a professional investor.
Episode 26: Coworking Services - Kowrk Kowrk provides a listing platform for shared work spaces and connects coworkers with over 100 spaces in Hong Kong, Singapore, and Cambodia.
It's hard to believe only a month ago we celebrated innovations from over 20 countries, participated in informative panel discussions, and watched an episode of Shark Tank (Edison style) play out live at the 2016 Edison Awards.
He took part in over 200 films and television episodes, from The Poseidon Adventure to Spongebob Squarepants.
Norris» hasty exodus stems from an April controversy in which the creators of «South Park» saw their 201st episode censored over its inclusion of Mohammed as a character.
Episode 2: 02 Track 2 In this episode, Laura, the facilitator, at the politically correct Community School is interrupted in her attempt to put the x over X-mas by a visit from Sarah Parker - Drew, the major donor, and her friend Ronald Cordon - Smith (a fan of Laura and her work Episode 2: 02 Track 2 In this episode, Laura, the facilitator, at the politically correct Community School is interrupted in her attempt to put the x over X-mas by a visit from Sarah Parker - Drew, the major donor, and her friend Ronald Cordon - Smith (a fan of Laura and her work thereIn this episode, Laura, the facilitator, at the politically correct Community School is interrupted in her attempt to put the x over X-mas by a visit from Sarah Parker - Drew, the major donor, and her friend Ronald Cordon - Smith (a fan of Laura and her work episode, Laura, the facilitator, at the politically correct Community School is interrupted in her attempt to put the x over X-mas by a visit from Sarah Parker - Drew, the major donor, and her friend Ronald Cordon - Smith (a fan of Laura and her work therein her attempt to put the x over X-mas by a visit from Sarah Parker - Drew, the major donor, and her friend Ronald Cordon - Smith (a fan of Laura and her work there).
The latest episode in this long and continuing story was frst fully broken shortly after the Synod's decision in July by The Catholic Herald, who had a long news piece, an article by «fying bishop» Andrew Burnham (who had just returned from discussions in Rome), and an opinion piece by Damian Thompson containing «well - informed» speculation as to the shape of any agreement over some form of corporate solution to the Anglo - Catholics» problem.
In The Philosopher's Pupil (1983) a man's life is changed by his vision of a flying saucer; a key episode in The Good Apprentice turns on what appears to be the effects of a love potion; a young girl in The Green Knight exerts an involuntary telekinesis over the stones that she has collected in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacIn The Philosopher's Pupil (1983) a man's life is changed by his vision of a flying saucer; a key episode in The Good Apprentice turns on what appears to be the effects of a love potion; a young girl in The Green Knight exerts an involuntary telekinesis over the stones that she has collected in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacin The Good Apprentice turns on what appears to be the effects of a love potion; a young girl in The Green Knight exerts an involuntary telekinesis over the stones that she has collected in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacin The Green Knight exerts an involuntary telekinesis over the stones that she has collected in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacin her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacin the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacin Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacin contact.
But even more attractive, in my view, than these plausible reasons for Abraham's silent acquiescence in the horrible request are the following: (1) Abraham had learned, in the episode over Sodom, that the pursuit of righteousness may require sacrificing your own; (2) he felt and feared both the awesome power of God and also His righteousness; and, especially, (3) he had understood immediately the meaning of the test, namely, that he was being asked to show what was first in his soul: Was it the love of his own (and of the promise and the covenant) or was it the fear - awe - reverence for God?
Over against these highly macroscopic designations, some studies have taken a much more specific spatial and temporal orientation, focusing for example on a specific event such as the overthrow of the shah in Iran or a series of related episodes such as the conflicts between Jews and Palestinians in Israel.
The new season will still take place over a 24 - hour period, with episodes playing out in real time, but because of the shorten season length, not all the hours of the day will be shown (presumably skipping the period of time a major character finds themselves ensnared in a bear trap).
He went up, John says, «not publicly, but almost in secret,» as if he wished to observe without being observed, taking the temperature of feeling in metropolitan circles.2 But «when the festival was already half over» he was moved to address the crowds in the temple.3 What he said so incensed them that he was in danger of being lynched.4 In the Fourth Gospel this episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilitin secret,» as if he wished to observe without being observed, taking the temperature of feeling in metropolitan circles.2 But «when the festival was already half over» he was moved to address the crowds in the temple.3 What he said so incensed them that he was in danger of being lynched.4 In the Fourth Gospel this episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilitin metropolitan circles.2 But «when the festival was already half over» he was moved to address the crowds in the temple.3 What he said so incensed them that he was in danger of being lynched.4 In the Fourth Gospel this episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilitin the temple.3 What he said so incensed them that he was in danger of being lynched.4 In the Fourth Gospel this episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilitin danger of being lynched.4 In the Fourth Gospel this episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilitIn the Fourth Gospel this episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilitin September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilitin Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostility.
I very nearly gave up early in that 2005 series though — I think it was the farting aliens on Downing Street that made me roll my eyes so hard they nearly fell out of my head — but right around the eighth and ninth episodes (called The Empty Child and The Doctor Dances, a perfect mix of love and fear, creepiness and beauty) was when I fell head over heels in love with the show.
The tight money episode of 1937 was a disaster, but mostly you'd have to say his term in office consisted of recovery from the Depression and victory over Hitler.
In one episode, several vampires take over a church, and one of them comments: «I've been avoiding this place for so many years, and it's nothing.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
The three remaining episodes, each just over ten minutes in length, will run today, Thursday, and Friday.
We see certain qualities which have been realistically preserved and recreated — this utterly noneuphemized story of the sojourning Levite and his concubine, the degenerate townsmen, the women's tragic fate and the unhappy mores which dictated the circumstances (cf. Gen. 19), the Levite's shockingly dramatic response, the attrition of Benjamin, and the episodes of that tribe's very meager reconstitution [was Benjamin in fact depleted by Philistine massacre over the years?].
Excuse my excitement if I mention Gilmore Girls excessively over the next month in anticipation of the new episodes.
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