A few months ago, the blogosphere was in a tizzy
over an episode in which a North Carolina «government inspector» allegedly forced a child to trade in her home - packed lunch of a turkey and cheese sandwich, banana, potato chips, and apple juice because the meal did not meet U.S. Department of Agriculture guidelines; instead the child was forced to take the school meal of chicken nuggets.
Not exact matches
Dimon included a warning
over the London Whale
episode in his remarks on Tuesday: «And, anyone who sues, we're going to fight that one to the end, too, by the way.
Mark Lack has been interviewed on hundreds of podcasts, radio shows, YouTube Channels, television
episodes and magazines
in over 140 countries.
I've been looking forward to introducing you to my dear friend Dale Partridge for a long time, and the wait is
over in Episode 172.
In a side room, an animator is laying recorded voices
over unfinished animation sequences, providing a rough mock - up of a future
episode.
Stories can be allowed to unravel slowly
over the course of a number of
episodes, rather than quickly
in an effort to hook viewers with the first
episode.
Earlier on the
episode, she suffered a tearful meltdown
over whether the vacation home they were
in was safe.
Following this special
episode, Carissa will announce the winners of The BIG Giveaway contest, which contains
over $ 1,200
in Shark Tank products and other prizes.
Even with conscious avoidance
over the past few weeks, I still couldn't help but find out that major characters get killed and raped
in the first few
episodes of the new season (my ironic apologies for that minor spoiler, though I unfortunately know exactly which characters are involved).
This is not the fate many would have predicted for a show that was once so popular it commanded $ 4 million per
episode when sold into syndication, and whose reruns have generated
over $ 1.5 billion
in the last 20 years, according to The Wall Street Journal.
Though the game had reached its peak
in cultural significance, with bands releasing new material
over the platform and South Park dedicating a whole
episode to its impact on youth, Guitar Hero 5 sold only one million copies
in the U.S..
In his debut
episode, Colbert played at letting out months of pent - up frustration
over not having an on - air forum to mock Trump's unlikely ascent to the front of the Republican pack.
McGillivray has invested
in over 100 properties and even bought
over 30 homes
in one day, he told Farnoosh Torabi on an
episode of her podcast «So Money.»
I think states and cities should not bend
over backwards without knowing what it means,» said Plotch, before making an analogy to a Simpsons
episode in which a traveling salesman convinces Springfield residents to construct a faulty and unnecessary monorail while basic city needs are ignored.
More than one - quarter of all Canadians tuned
in at some point during the 2011 — 12 season and the show averages
over one million viewers per
episode.
A day later, the diplomat went to see DeLaurentis
in the spacious, fifth floor ambassadorial suite that looks out
over the Malecón, officials familiar with the
episode said.
Meanwhile, the
episode provides more fodder for the debate
over how the influence Google (googl) and Facebook (fb) have
over news and information, and the role of social media
in creating so - called «filter bubbles» that lead people to shut out divergent opinions.
We quickly changed the name to This Week
in Startups, and
over the past seven years we've done
over 700
episodes, twice a week, week after week.
In today's
episode, Bryan lays out the influencer path he would take if he had to start
over today.
Over the postwar period, there have been repeated
episodes of sharp interest rate increases
in the advanced countries followed by financial crises
in EMDEs.
Over the past decade, there have been times (such as
in 1988) when higher interest rates have pushed up the exchange rate (i.e. a positive relationship between the two), but there have also been
episodes (such as
in 1985 and 1986) when a weakening exchange rate caused the Bank to raise interest rates (a negative relationship).
Earlier
in April, Chief Executive Officer Mark Zuckerberg testified before Congress for two days
over the
episode, and the company is facing privacy probes by the U.S. and international authorities.
On April 20, innovators from
over 20 countries, participated
in informative panel discussions, and watched an
episode of Shark Tank (Edison style) play out live at the 2017 Edison Awards.
For your own FREE
in depth digital marketing course head on
over to our website at http://newrisedigital.com/edm This
episode we show you how content...
In this Marketing
Over Coffee:
In this
episode Brent Heeringa, CEO and co-founder of Valt talks about next generation multi-factor authentication
In this episode of the Tony Robbins Podcast, you will hear from Renée Mauborgne — professor at INSEAD and co-director of the INSEAD Blue Ocean Strategy Institute, and author of the best - selling book, Blue Ocean Strategy, which has sold over 3.5 million copies across 5 continents and was recently updated and expanded in 2015 — as she discusses how any business can break away from the competition, build a strong brand, and get the world of social media to start talkin
In this
episode of the Tony Robbins Podcast, you will hear from Renée Mauborgne — professor at INSEAD and co-director of the INSEAD Blue Ocean Strategy Institute, and author of the best - selling book, Blue Ocean Strategy, which has sold
over 3.5 million copies across 5 continents and was recently updated and expanded
in 2015 — as she discusses how any business can break away from the competition, build a strong brand, and get the world of social media to start talkin
in 2015 — as she discusses how any business can break away from the competition, build a strong brand, and get the world of social media to start talking.
If the speculative bubbles and crashes across market history have taught us anything (particularly the repeated
episodes of recklessness we've observed
over the past two decades), it's this: regardless of the level of valuation at any point
in time, we have to allow for the potential for investors to adopt a psychological preference toward risk - seeking speculation, and no amount of reason will dissuade them even when that speculation has already made a collapse inevitable
over a longer horizon.
In this
episode, we fling ourselves headfirst into the debate
over whether Calgary should bid for the 2026 Winter Games.
On April 20, innovators from
over 20 countries, participated
in informative panel discussions, and watched an
episode of Shark Tank (Edison style) play out live... Continue reading A recap of the 2017 Edison Awards
Listen
in to
episode 61 and learn how Brian Honigman has leveraged his owned media content to sites like Huffington Post, Mashable and The Next Web and gained
over 500,000 search engine visits
in the process.
In today's episode, we discuss Matt's new book: «Revolutionary Retirement» Listen in as Matt and I discuss: What motivated Matt to dedicate over 61,000 words to the topic of retiremen
In today's
episode, we discuss Matt's new book: «Revolutionary Retirement» Listen
in as Matt and I discuss: What motivated Matt to dedicate over 61,000 words to the topic of retiremen
in as Matt and I discuss: What motivated Matt to dedicate
over 61,000 words to the topic of retirement?
My hope is that, before the current speculative
episode predictably unwinds
in another catastrophe, investors will learn something from my own successes and challenges
over more than 30 years as a professional investor.
Episode 26: Coworking Services - Kowrk Kowrk provides a listing platform for shared work spaces and connects coworkers with
over 100 spaces
in Hong Kong, Singapore, and Cambodia.
It's hard to believe only a month ago we celebrated innovations from
over 20 countries, participated
in informative panel discussions, and watched an
episode of Shark Tank (Edison style) play out live at the 2016 Edison Awards.
He took part
in over 200 films and television
episodes, from The Poseidon Adventure to Spongebob Squarepants.
Norris» hasty exodus stems from an April controversy
in which the creators of «South Park» saw their 201st
episode censored
over its inclusion of Mohammed as a character.
Episode 2: 02 Track 2 In this episode, Laura, the facilitator, at the politically correct Community School is interrupted in her attempt to put the x over X-mas by a visit from Sarah Parker - Drew, the major donor, and her friend Ronald Cordon - Smith (a fan of Laura and her work
Episode 2: 02 Track 2
In this episode, Laura, the facilitator, at the politically correct Community School is interrupted in her attempt to put the x over X-mas by a visit from Sarah Parker - Drew, the major donor, and her friend Ronald Cordon - Smith (a fan of Laura and her work there
In this
episode, Laura, the facilitator, at the politically correct Community School is interrupted in her attempt to put the x over X-mas by a visit from Sarah Parker - Drew, the major donor, and her friend Ronald Cordon - Smith (a fan of Laura and her work
episode, Laura, the facilitator, at the politically correct Community School is interrupted
in her attempt to put the x over X-mas by a visit from Sarah Parker - Drew, the major donor, and her friend Ronald Cordon - Smith (a fan of Laura and her work there
in her attempt to put the x
over X-mas by a visit from Sarah Parker - Drew, the major donor, and her friend Ronald Cordon - Smith (a fan of Laura and her work there).
The latest
episode in this long and continuing story was frst fully broken shortly after the Synod's decision
in July by The Catholic Herald, who had a long news piece, an article by «fying bishop» Andrew Burnham (who had just returned from discussions
in Rome), and an opinion piece by Damian Thompson containing «well - informed» speculation as to the shape of any agreement
over some form of corporate solution to the Anglo - Catholics» problem.
In The Philosopher's Pupil (1983) a man's life is changed by his vision of a flying saucer; a key episode in The Good Apprentice turns on what appears to be the effects of a love potion; a young girl in The Green Knight exerts an involuntary telekinesis over the stones that she has collected in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contac
In The Philosopher's Pupil (1983) a man's life is changed by his vision of a flying saucer; a key
episode in The Good Apprentice turns on what appears to be the effects of a love potion; a young girl in The Green Knight exerts an involuntary telekinesis over the stones that she has collected in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contac
in The Good Apprentice turns on what appears to be the effects of a love potion; a young girl
in The Green Knight exerts an involuntary telekinesis over the stones that she has collected in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contac
in The Green Knight exerts an involuntary telekinesis
over the stones that she has collected
in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contac
in her room;
in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contac
in the same novel the goodness of a man named Peter Mir (Mir meaning,
in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contac
in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes
in contac
in contact.
But even more attractive,
in my view, than these plausible reasons for Abraham's silent acquiescence
in the horrible request are the following: (1) Abraham had learned,
in the
episode over Sodom, that the pursuit of righteousness may require sacrificing your own; (2) he felt and feared both the awesome power of God and also His righteousness; and, especially, (3) he had understood immediately the meaning of the test, namely, that he was being asked to show what was first
in his soul: Was it the love of his own (and of the promise and the covenant) or was it the fear - awe - reverence for God?
Over against these highly macroscopic designations, some studies have taken a much more specific spatial and temporal orientation, focusing for example on a specific event such as the overthrow of the shah
in Iran or a series of related
episodes such as the conflicts between Jews and Palestinians
in Israel.
The new season will still take place
over a 24 - hour period, with
episodes playing out
in real time, but because of the shorten season length, not all the hours of the day will be shown (presumably skipping the period of time a major character finds themselves ensnared
in a bear trap).
He went up, John says, «not publicly, but almost
in secret,» as if he wished to observe without being observed, taking the temperature of feeling in metropolitan circles.2 But «when the festival was already half over» he was moved to address the crowds in the temple.3 What he said so incensed them that he was in danger of being lynched.4 In the Fourth Gospel this episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilit
in secret,» as if he wished to observe without being observed, taking the temperature of feeling
in metropolitan circles.2 But «when the festival was already half over» he was moved to address the crowds in the temple.3 What he said so incensed them that he was in danger of being lynched.4 In the Fourth Gospel this episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilit
in metropolitan circles.2 But «when the festival was already half
over» he was moved to address the crowds
in the temple.3 What he said so incensed them that he was in danger of being lynched.4 In the Fourth Gospel this episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilit
in the temple.3 What he said so incensed them that he was
in danger of being lynched.4 In the Fourth Gospel this episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilit
in danger of being lynched.4
In the Fourth Gospel this episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilit
In the Fourth Gospel this
episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that
in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilit
in September or October Jesus was
in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostilit
in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostility.
I very nearly gave up early
in that 2005 series though — I think it was the farting aliens on Downing Street that made me roll my eyes so hard they nearly fell out of my head — but right around the eighth and ninth
episodes (called The Empty Child and The Doctor Dances, a perfect mix of love and fear, creepiness and beauty) was when I fell head
over heels
in love with the show.
The tight money
episode of 1937 was a disaster, but mostly you'd have to say his term
in office consisted of recovery from the Depression and victory
over Hitler.
In one
episode, several vampires take
over a church, and one of them comments: «I've been avoiding this place for so many years, and it's nothing.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement
in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in political activity, the book and the series tell the story primarily by focusing on leading
episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the movement's history, including, but not limited to, the groundwork laid by Billy Graham
in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat
in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in 1964; a battle
over sex education
in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in Anaheim, California,
in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the mid-1960's; a prolonged cultural war
over textbooks
in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in West Virginia
in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the early 1970's — and that is a battle that has been fought less violently
in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in community after community all
over the country; the thrill conservative Christians felt
over the election of a «born - again» Christian to the Presidency
in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had
in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
The three remaining
episodes, each just
over ten minutes
in length, will run today, Thursday, and Friday.
We see certain qualities which have been realistically preserved and recreated — this utterly noneuphemized story of the sojourning Levite and his concubine, the degenerate townsmen, the women's tragic fate and the unhappy mores which dictated the circumstances (cf. Gen. 19), the Levite's shockingly dramatic response, the attrition of Benjamin, and the
episodes of that tribe's very meager reconstitution [was Benjamin
in fact depleted by Philistine massacre
over the years?].
Excuse my excitement if I mention Gilmore Girls excessively
over the next month
in anticipation of the new
episodes.