These strategies identified priorities for both camps rather than representing some exclusive adherence to conversionism
over social gospel or vice-versa.
Not exact matches
What followed
over the next fifteen years were nine conferences and consultations on topics as diverse as «
Gospel and Culture,» «Muslim Evangelization,» «Simple Lifestyle,» «Evangelism and
Social Responsibility,» and «Faith and Modernity.»
Then there's Anna Halpine, president of the World Youth Alliance, a network of pro-life young people all
over the world, who witness to the joy of the
Gospel and the
Gospel of life in an extraordinary variety of
social and cultural settings.
It was a
social gospel they proclaimed, yes — but only as the
gospel of the coming Reign of God
over all the earth, and as the new Halakak, the description of «life in accordance with the sayings of the Lord» who was God's final Messenger to his elect.
At the same time the church is a community of the present, so that the inherited tradition and the
social and biographical situation of the moment are always enmeshed with each other, Insofar as the tradition side retains the «
gospel,» it has a certain primacy
over the contemporaneous side; that is, Christ should transform culture.