Sentences with phrase «own abortion story»

Or New York Magazine's «My Abortion» article in November of 2013 that allowed twenty - six women to give first - person accounts of their abortion stories.

Afterwards they are invited (everything is by invitation; there is no coercion at any point) to tell their own abortion story, to connect the pains of the past with the present; and in the telling of these stories, damaged relationships with God, with the unborn child, with family members and the Church are also addressed.

Along with Kadie Tannehill, a local woman who shared her own abortion story, Kogut discussed abortion restrictions and their impact.

Not exact matches

There is a unique story behind every abortion, a story you will never hear.

The by - now predictable story lines have to do with the bishops» alleged interference in public policy (usually related to abortion) or with the Vatican's alleged suppression of deviant theologians.

Every day there's a new lead abortion / birth control headline story.

I was pleased to see many pro-life advocates acknowledge that the story highlights the role poverty plays in abortion, admitting that the women in this case were marginalized and vulnerable, and that their needs ought to be talked about more often.

I have heard this story over and over from poor women who are given the opportunity to have an abortion.

Joss Whedon's «Unlocked» tells a more complicated story about sex and abortion than he and Planned Parenthood must have intended.

But they sometimes succumb to the temptation to overstate the statistical connection between abortion and clinical depression — rather than simply share stories of real women experiencing post-abortion grief, they exaggerate the pervasiveness of the condition beyond what mental health studies show.

In the story Whedon tells, abortion and contraception are a choice for a woman and her doctor.

The Catholic Church teaches that all life is sacred and strongly advocates against abortion — but the story is even more personal for Vander Woude.

A few recent efforts have emerged to encourage women who have had an abortion to tell their stories.

Indeed, one of the oldest stories written about abortion — Maria: or, The Wrongs of Woman written by feminist forerunner Mary Wollstonecraft and published posthumously by her husband William Godwin in 1798 — accomplishes precisely that.

Or, more recently, the title essay in Leslie Jamison's The Empathy Exams, where she recounts the story of her abortion.

Murder - Nothing quite like the story of Noahs Ark to prove this Abortion - How many pregnancies end in miscarriage?

I assume they'll be highlighting the Pope's stance on abortion as a front page story?

These meditations with the Word lead to an invitation to each retreatant to share the painful story of her abortion (s) in the context of her life.

This is a happy and inspiring story — the only sad thing is that the Riches are unable to recount that the various battles — for example to ensure that marriage is once again established as the foundation of community life, or to ensure protection for unborn babies from abortion — had been won.

The abortion debate in Italy has been reignited by the story of a baby that was found still alive after a botched abortion.

As I flew back from Dublin to Edinburgh I read the Sunday edition of the Irish Independent the headline of which was «POLL: Act Now on Abortion say voters» with the story continuing: «The most seismic shift [in the Irish public's attitude to abortion] is that a clear majority (56 %) now favour a new referendum to repeal the current position, which gives equal right to life to the mother and foetusAbortion say voters» with the story continuing: «The most seismic shift [in the Irish public's attitude to abortion] is that a clear majority (56 %) now favour a new referendum to repeal the current position, which gives equal right to life to the mother and foetusabortion] is that a clear majority (56 %) now favour a new referendum to repeal the current position, which gives equal right to life to the mother and foetus.»

«Ex-Employees Aid Abortion Foes», declares the headline of the angry story in the Omaha World - Herald.

Plus: European court rules against mandatory religious education, abortion politics in Sweden, and other stories from online sources around the world.

One can not judge a Christian for having an abortion without having heard their personal story and reasons.

Every woman who ever had an abortion had their own story and reasons - ones that you refuse to acknowledge.

Our mainstream media can not look at this story too hard because it presses home an old - fashioned, Christian shame in the popular attitude toward abortion that they promote.

I know, it is impossible to say, but given the numbers of abortions, the milieu of journalism, and what happened in terms of the media response to the story it seems fair to speculate.

How many of the people who would be reporting the story have had abortions or would have been a father but for an abortion?

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Today, abortion remains legal while a series of national stories involving police brutality against African American men and women have revealed to many another layer of inequality within the American criminal justice system.

Guttmacher's analysis comes as Time magazine reports in its cover story this week that pro-life supporters have been winning the battle against abortion since the United States Supreme Court handed down its Roe v. Wade ruling 40 years ago.

The resulting story, «The Awful Privacy of Baby Doe,» was published in The Atlantic and marked the awakening of Hentoff's conscience on abortion.

A story by Rachael Larimore, a writer for Slate.com, labeled that claim as «the most meaningless abortion statistic ever.»

Sallie Tisdale, a nurse from an abortion clinic reveals in an article in the October 1987 Harper's Magazine («We Do Abortions Here: A Nurse's Story»): «There are weary, grim moments when I think I can not bear another basin of bloody remains, utter another kind phrase of reassurance.»

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I mean you have to admit, there are countless mouth - pieces of God, claiming this calamity is because God is mad at the gays, and this calamity is because God is mad at people having abortions, and even as he (Professor Prothero) cites the story of listening to the radio, and ministers claiming that all of the earthquakes, and hurricanes are because of... «Barack Obama.»

Recently I have read a lot of news stories saying that President Trump is working on a religious freedom law which could allow doctors to refuse to do abortions or treat transgender patients.

She has been a supporter of the movement to ban legal abortion, proudly marching in the streets, she wrote in a January 2016 post reacting to a story about Hillary Clinton meeting with Mother Teresa.

But among its detailed descriptions of cell preparation, discursive descriptions of the issues around abortion, and the story of the discovery that normal cells have a finite lifespan, there is plenty of ammunition for those arguing with family or Facebook friends who have swallowed the conspiracy theories of the anti-vaccination community.

Here, she talks about her new movie, October Baby, a faith - based morality play inspired by the true story of a troubled teenager who discovered she survived an attempted abortion as a 24 week - old fetus.

Outstanding Achievement in Broadcast Nonfiction Filmmaking «13th» Producers Ben Cotner, Adam Del Deo and Lisa Nishimura «Abortion: Stories Women Tell» Sheila Nevins, Senior Producer Sara Bernstein «Bright Lights: Starring Carrie Fisher and Debbie Reynolds» «Five Came Back» «The Keepers» «Solitary: Inside Red Onion State Prison»

The project is based on Laura Kaplan's book «The Story of Jane: The Legendary Underground Feminist Abortion Service,» which follows women who provided abortion services in the years before 1973's Roe v. Wade Supreme Court ruling that legalized aAbortion Service,» which follows women who provided abortion services in the years before 1973's Roe v. Wade Supreme Court ruling that legalized aabortion services in the years before 1973's Roe v. Wade Supreme Court ruling that legalized abortionabortion.

Abortion: Stories Women Tell Directed and Produced by Tracy Droz Tragos For HBO Documentary Films: Executive Producer Sheila Nevins, Senior Producer Sara Bernstein

A story about millennial maturity told through an abortion comedy, Obvious Child «s blatant irreverancy was all the rage, making her an overnight name in many in - the - know film appreciation circles.

Set in the mid-1980s, it builds a thriller - like story of a woman trying to help her friend obtain a dangerous illegal abortion — yet it's a thriller so deliberate that its very slowness and lack of movement becomes a major source of tension.

Here in alphabetical order, they are: The Abolitionists Abortion: Stories Women Tell All Governments Lie: Truth, Deception, and...

«Beyond The Hills» should be slightly less harrowing than his abortion drama with the Romanian set story, following a young woman who returns to her home country after living in Germany and reunites with a friend she has known for years since their childhood in the same orphanage.

She talks about it with her friends and parents, finding solace in her mother's story of her own abortion when she was in college: «Sometimes I think about it and feel really sad for my younger self, but I never regret it.»

Fueled by stories of forced sterilizations, infanticide, child abandonment, and high rates of abortion (especially when the fetus is female), critics also say the policy has unfairly favored boys.

Hannah's defining characteristic at the beginning of the story is her lack of agency, aside from the single act she takes of having an abortion, which acts as a break with her prior life.