He says that insofar as
the aesthetic judgment «this is sublime» can be reduced to a statement about the speaker's feelings, it must be translated «I have humble feelings.»
We all like to slum it, sometimes, but to get too enthusiastic about pop culture materials or, worse, to take them seriously as objects of
aesthetic judgment — well, that was an abdication of the critic's responsibilities, not to mention a sign of vulgar taste.
Herein resides the dipolar difference between (1)
aesthetic judgments which are concerned with both (a) contingent relationships of patterned qualities and (b) necessary relationships (both those conditionally necessary, found in the given patterns, and those metaphysically necessary, found in all possible givens) and (2) logical judgments which are only concerned with the necessary aspects of relatedness.
The form of the harmony is grasped in a kind of
aesthetic judgment, although «aesthetic» should not be taken to refer exclusively to art or to imply that the value is actually appropriate to the situation.
To grasp that a thing's value is too low or misplaced also requires
an aesthetic judgment or intuition of the value.
If the authentic self is defined largely through its autonomy from the collective standards of social propriety and
aesthetic judgment, then conformity to collective expectations is a sign of the self's distortion and even corruption.
They also emphasize that the cosmetic outcomes aren't determined by the amount of fat grafted, but rather by the plastic surgeon's combining careful surgical technique and
aesthetic judgment.
Notable, areas in the medial orbitofrontal region and the anterior cingulate cortex, which are relevant for self - referential appraisal and
aesthetic judgments, were found to be activated during the listening.
Ignoring the «extremely crude» remark (which seems to be more of
an aesthetic judgment), aren't all stunts «dangerous?»
There is a misconception that the work of «popular» film critics, with its emphasis on evaluation and
aesthetic judgments, sits at odds with that of academics.
Criticizing an ethicist for making moral judgments would be like taking to task a movie reviewer who makes
aesthetic judgments about the latest films.
Behind every one of his decisions is
an aesthetic judgment, with those judgments reflecting his taste.
Exhibitions are by invitation only and based on the curators» own
aesthetic judgments.
«She really does care about art in an almost old - fashioned way,» elaborates Grayson Perry, «But
her aesthetic judgments and her ability to nurture demanding people are matched by a very astute business sense.
Her works re articulate the question of value in terms of
aesthetic judgment.
In 1960 Greenberg published the most complete articulation of his basis for
aesthetic judgment in an essay titled «Modernist Painting.»
Moving to the front, it's probably pointless to pass
aesthetic judgment, as BGR's sources say the phone's forehead is actually envisioned as narrower, and the top speaker also looks «a bit different» in real - life prototypes.
Not exact matches
The interplay of the various sources is subtle and the
judgments are often «
aesthetic» and dependent upon a variety of factors that include the personal history and psychology of the theologian as well as the extent to which the sources have been grasped and understood.
Myers knows there is a close connection between
aesthetic and moral
judgments, and he has a lot of both.
Certainly, he continues, «at some point
judgment is eclipsed by
aesthetic delight» — revealing that propositions in their simplest and most fundamental form are entertaining and for entertainment (PR 184f / 281).
«Suspension of disbelief or willing suspension of disbelief is a term coined in 1817 by the poet and
aesthetic philosopher Samuel Taylor Coleridge, who suggested that if a writer could infuse a «human interest and a semblance of truth» into a fantastic tale, the reader would suspend
judgment concerning the implausibility of the narrative.»
Both «symbolic reference» and «propositional feelings» have receptive and imaginative aspects; but, whereas Whitehead emphasized the former, cognitive aspect in his discussion of «symbolic reference,» as a rebuttal to Hume and Kant, he emphasized the latter, creative aspect in his discussion of «propositions,» an emphasis needed to counter «the interest in logic, dominating over-intellectualized philosophers,» among whom «
aesthetic delight» is eclipsed by «
judgment» (cf. PR 184 - 86 and WH 33) In «symbolic reference» a dim, but indirect, mode of perception («causal efficacy») is combined with a clear, but indirect, mode of perception («presentational immediacy»), which produces a sense of the external world.
I would like to express my complete sympathy with this
judgment and defend the
aesthetic theodicy I have adopted from any association with such a callous approach.
He has both a sensitive ability to work with Hebrew and an artistic sensibility that allows him to grasp the
aesthetic workings of a text without excessive or premature theological
judgment.
Amy, I am deeply offended, by which I mean secretly delighted, that you think enough testosterone courses through my male - critic
aesthetic to have clouded my
judgment about Ryan Coogler's thoughtful, savvy, fluid, heartfelt, emotional relaunch of a franchise so dormant that six months ago we wouldn't have even called it a franchise!
It's hard for me to imagine how the dominant, non-formalist form of film studies, with its systemic handicap of abstaining from value
judgment and not being able to treat the film as an independent
aesthetic object capable of producing an infinite variety of affects, can be terribly instructive for the enterprise of film criticism, which necessarily calls for a hierarchy of values on the part of the practitioner and his / her acknowledgement being a sentient, unique subject capable of being transformed by the film.
In it, I reflect on the concept of ambivalence, exploring the antinomies of feeling vs.
judgment as
aesthetic responses, and how that plays out within art criticism and art practice.
He paired down his art to its limits, stripping away anything he considered extraneous to its self - sufficient identity as an art object: no illusionism, no allusions to emotion or metaphor, no conventional
aesthetic or composition
judgment.
We'll need to get more details from Fitbit before making any real
judgments, but at first glance, I really like the
aesthetic Fitbit's going for here.