Sentences with phrase «own cultural systems»

«Healthcare activities are social responses organized to face diseases and can be understood as a cultural system,» write two itinerary trackers from Brazil.
But many American practices go against the grain of the more comfortable and communitarian cultural systems of their own societies - the Japanese with life - long employment for their workers, the Germans with their unions having a say in management under co-determination, and the French with their government supporting the right of unions to pressure business from retrenching, by requiring large compensation to be paid to laid - off workers.»
Prior to those two is a particular moral and cultural system, constituted by civic institutions and well - ordered personal habits.
Dalits are the oppressed groups, marginalized for centuries by the social and cultural systems.
But their contributions were given to an undifferentiated cultural system that made no social distinctions on the basis of need.
Of course through such coexistence for long periods, there developed symbiotic interpretations of religions and cultural and social values, creating not one but several composite cultures and syncretic religious trends in different regions of the country in different periods of its history, with one or other religious value or cultural system having dominant influence.
A number of regimes continue to locate the cause of their countries» poverty not in their own political, economic, and cultural systems but in those of the successful, productive countries.
The mass media both nationally and internationally are rapidly becoming not just an aspect of social cultures, but through their increasing ubiquity across cultures, their functional interrelationship, and their place within the international market and economic system, are becoming the vanguard of a new international culture whose web is touching and influencing almost every other cultural system.
The theoretical tradition initiated by Max Weber nearly a century ago has remained a popular perspective from which to examine religion, ideology, and, in general, the processes of change in these cultural systems.
By setting his, discussion in the context of a dialectic (externalization, objectification, internalization), he has in effect stressed the importance of social interaction for the production and maintenance of religion but at the same time he has recognized the independent capacity of religion to exist as a cultural system and to shape individual thoughts and attitudes.
There are structural causes — faulty economic developments, political decisions, and policies that favour the rich and a cultural system that excludes the poor.
The Greco - Roman Household Codes themselves are representative of a cultural system.
Patriarchy — a cultural system in which men exercise unilateral authority over their households and (generally) over society — is, according to Burk, God's ideal for this world.
But patriarchy itself is a cultural system.
Thus «The Love That Moves the Sun,» an analysis of the economic, political, and cultural systems that best serve society, begins with a consideration of how we participate in God's love through charity.
Each awakening has occurred during a period of profound cultural disorientation, when the whole cultural system was jarred by disjunctions between old beliefs and new realities, past norms and present experience, dying patterns and emerging patterns of behavior.
(24) Structuralism, the critical theory that asserts that meaning is a function of the structures of a cultural system, presumes communities that give rise to and nurture the structures of that culture.
Clifford Geertz, in his paper «Ideology as a Cultural System» offers a less negative understanding.
«Resistance to oppression is often based on a love that leads us to value ourselves, and leads us to hope for more than the established cultural system is willing to grant... such love is far more energizing than guilt, duty, or self - sacrifice.
We need to specify how congregations are not only located within but are somehow integral to larger social and cultural systems.
«18 In the present context of globalization it is not only necessary to reject «the Western pretence of universalism,» writes Rajni Kothari, «but also for non-Western cultures to seek answers to their problems from within and, in the process, not only provide pluralism in techno - cultural system but, through such pluralism, help Westerners themselves to deal with the new crop of problems they now encounter.
On this view language and other cultural forms have a self - generating character; this view of cultural systems gives us an alternative to thinking of the interiority of experience in mental terms.
It further states that In the Third World, where all religions together face the challenges of enslaving social and cultural systems and the need to struggle for justice, religions should meet each other, exploring and sharing their liberative elements.
While the impact of these classical theories has remained strong, I would like to point to a specific contribution that, in my view, has served as a kind of watershed in our thinking about the cultural dimension of religion: Clifford Geertz's essay «Religion as a Cultural System,» published in 1966.1 Although Geertz, an anthropologist, was concerned in this essay with many issues that lay on the fringes of sociologists» interests, his writing is clear and incisive, the essay displays exceptional erudition, and it provides not only a concise definition of religion but also a strong epistemological and philosophical defense of the importance of religion as a topic of inquiry.
Ali was thus a performer of what many, perhaps most, Americans then desired: more room for self - expression in what was felt to be an oppressive cultural system.
Medical anthropology: The anthropology of reproduction (childbirth, midwifery, obstetrics, and the new reproductive technologies); cultural conceptualizations and treatment of women's bodies / health; biomedicine as a cultural system; integrative medicine; politics of knowledge; shamanism.
ALBANY — Preet Bharara, the outspoken former U.S. attorney in Manhattan, is launching a weekly podcast that will provide commentary on judicial, political and cultural systems, according to a release from the podcast's producers.
Recasting your experience in the language of the job ad will convey your abilities more effectively to the employer, and it also has the added advantage of showing «that you are not entrenched in another cultural system, unable to adapt to the needs of a different workplace and style of work,» McAnallen writes.
Annalise Whittaker, Behavioural and Cultural Systems Team, Dstl said: «Comparisons of brain activity in real - world versus synthetic environments are important because they allow us to better understand the relationship between synthetic environments and training transfer.
In the first instance production of medicines and vaccines would seem to be the best option for expansion in the medical field and later for industry to become involved in the processing of traditional medicines and indigenous cultural systems in collaboration with local scientists.
At the end of the section, Kauffman generalises the model still further, to address the emergence of any functionally integrated system, such as economic and cultural systems.
Effect of cultural system and essential oil treatment on antioxidant capacity in raspberries.
Political and economic systems must derive from cultural systems or they will not work in the long haul.
From his earliest works, Mellors has explored themes tied to contemporary society, from mediation and cultural systems, to technology, art and civilization through the use of video, installations, puppets and animatronics equipped with an irreverent and cutting irony.
Personally, I would like to see our cultural systems reflecting the demographic of the general public.
Furthermore, the two possess rich connotations in both the Eastern and Western cultural systems.
These visitors are, perhaps unwittingly, engaging in what Lawler has been practicing for over forty years: creating images that expose how cultural systems and economies shape how we perceive art.
I was restless with this idea of the confinement of the architecture of the current cultural system.
Opening on September 20, we the people brings together recent acquisitions in contemporary art with key loans to explore definitions of selfhood and to reflect on how individuals find solidarity with one another through shared beliefs, values, and cultural systems.
A former California resident, McGill created installations throughout the West Coast exploring the historical, environmental, and cultural systems specific to each site.
Kurant's research - based practice explores how complex social, economic and cultural systems can operate in ways that confuse distinctions between fiction and reality or nature and culture.
These works are physical and sonic compositions, aligning — or even «beatmixing» — references from artistic, scientific and cultural systems.
Their works — videos, photographs, altered or displaced objects, installations, performances — reveal a subtle awareness and critique of the institutional, social and cultural systems of representation.
Originally presented at Pelican Bomb Gallery X in New Orleans, November 2017, Queer Tropics features artworks that examine the visual and cultural systems through which one imagines the landscape of the tropics as a site of leisure, sensuality, and play.
Her practice looks to disengage with cultural systems of value that direct and inform style and in which she finds no interest or agreement.
Punk is a manifestation of discomfort in the face of the economic, political, social and cultural systems, and it draws together the evolution of thought in the second half of the 20th century.
Queer Tropics, on view at Transformer gallery in Washington, D.C., through April 21, «features artworks that examine the visual and cultural systems through which one imagines the landscape of the tropics as a site of leisure, sensuality, and play,» according to the gallery website.
The emphatic isolation and repetition of iconic elements (in this instance the circle) leads one to suspect that these images were not chosen merely for their aesthetic value, but serve as illustrative material to expose an underlying (and for us, foreign) cultural system.
For an artist who's spent his career dismantling visual and cultural systems, this is one system he seemingly can't escape.
I believe that several conventions and codes of different cultural systems, I am acquainted to, are intertwined into my work.
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