Sentences with phrase «own ethical system»

While investing in ethical systems and materials may require more costs up front, it can have a massive payoff (in addition to being the ethical choice): According to the study, 73 percent of consumers say they're willing to pay more for a product that promises total transparency.

They will try and keep AI weapons under human control, help AI systems learn what humans want, and develop an ethical system for AI.

i challenge any christian to show that Humanism, a modern, atheistic ethical system, doesn't hold better values than the bible, a book written when people thought the earth was flat.

This approach violates the first rule of good teaching: Integrate the information into your students» lives and worldviews, including those based in religion or ethical systems, and translate it into something they can connect with and use.

On the ethical system to which I adhere your god is immoral.

You speak as though Christianity is the only ethical system that has ever worked.

Rather you need to understand that when we say your god if immoral we are working with ethical premises that do not involve your god as a basis for defining morali and then on our ethical systems (which are not all the same) we are deeming your god immoral.

@Saraswati «On the ethical system to which I adhere your god is immoral» @Chad «please define exactly how God is immoral by your ethical system.

Still, both ethical systems reflected a coherent vision of the virtuous life.

And to live in society and even just have friends one must prove he or she is a «moral» person, this morality is just a morality that lacks gods, such as a belief that what is good is what brings about the most happiness or freedom or whatever your ethical system supports.

it you want an atheistic ethical system, check out Humanism.

Legal ethicists Thomas and Mary Shaffer, however, have convincingly demonstrated that two quite different ethical systems were operating side - by - side in the profession: an «old WASP» or «gentlemen's» ethic among small - town and establishment lawyers, and an «old world» ethic among lawyers from communities formed by immigrants from Ireland, Italy, Poland, and Eastern Europe.

By sin you mean an ethical system determined by an intangible higher being vs one where you take full responsibility of your choices using logic and reason?

-LCB- alert: Smith would probably not have done well in the Twitter world -RCB- One can surmise that the form of capitalism that Americans subscribed to in Adam Smith capitalism was based on an ethical system influenced by Christianity.My very, very rudimentary understanding of Sharia laws concerning finance suggest to me that it is more closely related to Adam Smith capitalism than to predatory capitalism.What do you think?

That is never the way ethical systems are born or cultural taboos formulated, nor is that the way the Ten Commandments came into being.

The result is an ethical system that rejects exclusively humanistic dignity, and devalues human life to the point where some animals are considered to have more moral worth than some humans.

Although many concur in categorizing any ethical system based on process metaphysics as teleological or consequentialist, recent writings have gone beyond this, attempting to demonstrate the affinity between process ethics...

Christian ethics has a knowledge of why other ethical systems concentrate on the knowledge of good and evil, but rejects this goal as being a false one.

When other ethical systems set up the goal of a knowledge of good and evil, man immediately becomes the arbiter of that knowledge and assumes the role of God who alone has this knowledge.

On a philosophical level we can use the relationship of the tree and the boy as a way to remind ourselves of the very different judgments produced by utilitarian and deontological ethical systems.

Thus in the ethical system of Mahayana the «Other» receives a distinctive significance.

A major part of the problem is that simply saying no to sex until after the wedding is an insufficient ethical system.

Can one construct an ethical system applicable to all times and places?

Same commentators, however, feel that this should not be the main Christian motive in science because it would «reduce Christianity to an ethical system.»

An ethical system requires a living tradition for constant revision and sustenance; cut off from that source, the system loses its force.

Confucianism has a perfect ethical system based on the five human relations; it teaches that man should faithfully search for reason for human actions and should refine and control himself; should carry on his ancestral traditions and teach them to succeeding generations; should die to preserve his virtue; and should be just without partiality.

Most people live by the ethical rules of their community with minor modifications and infringements, but the vast majority adhere to the norms of their birth or acquired ethical system and community.

Ask an atheist what their ethical system or ideology or goal is and you will get a different answer.

But you have to ask usually, because most of these ethical systems don't proselytize too much.

Christians sometimes fail to distinguish the new, constructed, allegedly «holistic» ethical system from God's holistic and eternal design of salvation, not realising that the two logics lead in different directions.

The deeper point of the critics of process thought is that subsuming other creatures into the ethical system worked out in modernity to guide relations among people does not change us at the needed level.

One can not do justice to Charles Hartshorne's ethical system without taking seriously his particular understanding of experience as creative synthesis and his demand that one constantly confront the question of God.

Either one accepts the basic Western ethical system of respecting other human beings as subjects and extends that respect to other creatures that are also recognized as subjects, or one asks much more fundamental questions about the assumptions of Western thought, rejects ethical thinking of this sort altogether, and develops a new sensibility more like the one Shepard finds among primal peoples.

Within the past decade, there have been several attempts to categorize ethical systems arising from process metaphysics in their relation to ethical theory in general.

It is a highly articulated and systematic presentation of the main features of the Christian ethical system.

Although many concur in categorizing any ethical system based on process metaphysics as teleological or consequentialist, recent writings have gone beyond this, attempting to demonstrate the affinity between process ethics and utilitarianism.

To the extent that one fails to take seriously Hartshorne's particular understanding of experience as creative synthesis or his demand that one constantly confront the question of God, one can not do justice to his ethical system.

if you want a better set of ethics, try Humanism, an atheistic ethical system far more compassionate than anything offered by the various christian cults.

The method is historical and phenomenological: You can study and teach what all these people used to think (history) or how they now behave (the phenomenological account of ritual, ethical systems, kinship relations, etc.).

Metz shows in this way how Christian practice gains its distinctive character, It is not dependent on determining what is most appropriate from a general ethical system.

The point is that the perfect ethics of nishkama for the self - realized and the relative ethics of artha, kama and dharma of the world of plurality, were both posited in traditional and modern ethical systems of Hinduism.

Science doesn't «conclude» anything in the moral realm, for that we still need an ethical system, whether religious or not.

When too little heed is given to what is revealed of God through the life and ministry of Jesus, there is danger of constructing an ethical system out of something else, whether the «road to happiness» or the demands of justice in the contemporary world.

Hierarchy in Japan as elsewhere is linked to an ethical system and a set of values.

Furthermore, it has insisted — and rightly — that Christianity is a faith and not a philosophical or ethical system; it is a faith in which affirmations are made about an historical person in whom God is believed to be specially at work; it has insisted that we have to do with a tradition which has been nourished by the lives of holy men and women, by saints and scholars, but which is based upon the gospel, whose grounding is in the scriptural record and witness and which therefore can not exist without constant reference to that «deposit» of God's self - revelation.

He applied that same beautiful and scrupulously pragmatic clarity of thought to the famous ethical conundrum most forcefully postulated by Immanuel Kant: How can there be an ethical system without an ultimate authority, without the categorical imperative of an ought — in short, without God?

But furthermore — and this is perhaps Darwin's greatest contribution — he developed a set of new principles that influence the thinking of every person: the living world, through evolution, can be explained without recourse to supernaturalism; essentialism or typology is invalid, and we must adopt population thinking, in which all individuals are unique (vital for education and the refutation of racism); natural selection, applied to social groups, is indeed sufficient to account for the origin and maintenance of altruistic ethical systems; cosmic teleology, an intrinsic process leading life automatically to ever greater perfection, is fallacious, with all seemingly teleological phenomena explicable by purely material processes; and determinism is thus repudiated, which places our fate squarely in our own evolved hands.

Humans ascribe moral or ethical systems to everything, including having a wide range of conflicting notions of sexual propriety.

Her HICP residency will focus on discovering and re-learning environmental sustainability to empower self - awareness and self - initiation towards practical and ethical systems of thinking in art practice, and in communities within Scandinavian and Southeast Asian contemporary artists.

Doing ethics this way brings clarity to the debate which our readers seem to support and help to eliminate from consideration positions that no ethical system would support thereby allowing compromise among positions that are ethically supportable.