I refuse to read the article based on the premise of the subject line and especially given divisive nature of how CNN is / has been conducting itself as the so - called purveyor of truth especially int
he field of religion which it knows nothing about but instead, chooses to try to sway readers» opinions based on a very secularist or antagonistic approach.
The very fact of revelation proves religion to be inadequate, and now the whole
field of religion must be looked at in the light of this fact.
Let me give a happier example, also from
the field of religion.
The revision of church doctrine along deconstructionist lines is hardly imminent, though some academics in
the field of religion might wish it.
Four friends of Alcoholics Anonymous who were non-alcoholics and from
the field of religion had substantial input on the relationship with God that early AAs were enjoined to establish.
I felt isolated both personally and intellectually: as a mother at home with young children I was in a different world from my male peers, and I was conscious that my first book had alienated many colleagues in
the field of religion and literature (I had called much of the current enterprise into question).
The field of religion being as wide as this, it is manifestly impossible that I should pretend to cover it.
This perspective is primarily concerned to eliminate nonsensical statements, or at least to distinguish between nonsense (non-verifiable) and sense (verifiable) Under the pressure of this demand by logical positivists, those who speak and write in
the field of religion have not only felt called upon to clear up the fuzzy and meaningless jargon that often characterizes their field, but many have relinquished all terms that refer to the non-verifiable.
They hold that the time of Christianity is past, and that some other shoot must grow in
the field of religion to take its place.
Part of the problem, of course, is that in
the field of religion we are still dealing with the vestiges of a cultural establishment.
In some sense this later literature, subsequent to the extinction of the kingdom of Judah, represents the entry of the individual into
the field of religion.
His valued contributions in
the fields of religion, church, community, anthropology like «cheap grace», «world come of age».
It was to answer this question that the whole
field of religion and personality developed.
These men had been convinced that belief in
the field of religion must be formed by the same methods of inquiry that worked so well in the natural and social sciences.
What began as an important effort to legitimize «women's rights» in
the field of religion has often degenerated into a one - sided, man - hating polemic.
(ENTIRE BOOK) The author intends to present the portrait of a man of extraordinary accomplishment in
the fields of religion, politics, linguistics and ecclesiology, but also as an ordinary man whose letters and reported conversations reveal his struggle with the ordinary issues of a person of his time.
It is inevitable that those historians of religions majoring in specific areas are constantly rivaled by scholars outside
the field of religion who are interested in the same areas.
When we survey the whole
field of religion, we find a great variety in the thoughts that have prevailed there; but the feelings on the one hand and the conduct on the other are almost always the same, for Stoic, Christian, and Buddhist saints are practically indistinguishable in their lives.
This is
the field of religion.
Not exact matches
As for the argument that we should look to our churches... the BILLIONS spent by organized
religion to build exorbitant places
of worship (Jesus preached in open
fields and I'm confident that God hears MY prayers in the privacy
of my home) and the building
of health clinics in third world countries would help a lot — but they are not inclined to help those in need HERE!
As long as the Republicans were winning presidential elections with the robust support
of evangelical voters, it seemed that evangelicals had swept the
field of Protestant
religion in the United States.
«Conscience» is not a matter
of determining what I want to do and then doing it; «conscience» is my search for truths that can be known to be true and then binding myself to those truths, which stand in judgment on me and on society: «If, in keeping with the prevailing modern idea, conscience is reduced to the subjective
field to which
religion and morality have been banished, then the crisis
of the West has no remedy and Europe is destined to collapse upon itself.
Since science can make no authoritative claims in the
field of cosmogony, answers to those questions can only come from two other sources, that being philosophy and
religion.
The GOP
field of candidates this year is «mostly happenstance» — the contenders did not rise to the front
of the pack because
of their
religions, Silk says.
Editor's note: Stan Chu Ilo is professor
of religion and education, director
of field education, at St Michael's College, University
of Toronto, Canada.
Though it is ostensibly about my own contribution to the
field of American
religion, the review nevertheless begins and ends with a paean to Timothy George, «a Baptist who is dean
of Beeson Divinity School and who will also deliver our annual Erasmus Lecture in October.»
The American Academy
of Religion, in its statement
of purpose, calls itself «an inclusive learned society and professional association in the
field of the study
of religion.
«Till we have [real assents],» says Newman, «in spite
of a full apprehension and assent in the
field of notions, we have no intellectual mooring, and are at the mercy
of impulses, fancies, and wandering lights, whether as regards personal conduct, social and political action, or
religion.»
What we do know: (from the
fields of astrophysics, nuclear physics, geology and the history
of religion)
In the Abbasid period Muslim culture became society - oriented, with emphasis on such subjects as the sciences and engineering and architecture; but no contradiction was felt between these
fields and
religion, for all scholars combined religious knowledge with mastery
of other
fields of learning.
Wieman had just broken into the
field of philosophy
of religion with an equally startling book, Religious Experience and Scientific Method.
Pluralism and Particularity in Religious Belief By Brad Stetson Praeger, 145 pages, $ 45 In the Christian theology -
of - other -
religions debate, John Hick's pluralist hypothesis dominates the
field.
And some people from my
religion are scoring touchdowns on the
field of science and they testify it improves their understanding
of God.
@End, True, I wouldn't claim to know that
religion won't be classified as a mental illness on those grounds, but it would be so inconsistent were that to happen that, barring political agendas, I would imagine that the
field would reel from such an obvious bias against one particular type
of delusion while ignoring so many others.
Administrators worry that doctoral students increasingly will be trained in the history
of religion or comparative
religions rather than in Bible, theology, ethics, church history and practical studies — the traditional
fields of theological education.
[35] He listed five
fields of study with which missiology has to be related, namely Biblical Studies, Church history, Systematic Theology, Social Sciences, and World
Religions.
Samartha's Christological reflections on the pluralistic theology
of religions [60] remains to be one
of the most original and in - depth studies on the
field.
According to Eliade, the historian
of religion will include the entire religious history
of humanity, from Paleolithic to modern period, in his / her
field of investigation without any pre-judgement.
Mircea Eliade was born in Bucharest in 1907 and began teaching in the
field the history
of religions in 1946 at the Sorbonne in Paris.
Theologians and scientists who do not wish to go this far have proposed two other models: a «separation» model
of mutual respect between science and
religion and a «dialogue and engagement» approach that says comparing the two
fields is valid.
The sociologist
of religion must beware
of falling into the same error in overemphasizing random phenomena (eccentric forms
of sectarianism, etc.) The historical beginnings
of religious and sectarian communities, however, are important
fields for investigation
of the mediums through which religious experience finds expression.
The third trend is characterized by (1) a clearer methodological consciousness concerning the
field, purpose, and method
of the sociology
of religion; (2) a profounder understanding
of the nature
of religious communion; (3) a rapprochement between students
of religion from theological and philosophical points
of view, and
of students
of society.6 Outstanding are the works
of Raoul de la Grasserie and H. Pinard de la Boullaye, S. J.,
of Roger Bastide and Robert Will.
Based on McCann's research concerning what the churches are doing in the
field of mental illness and mental health, the authors
of Action for Mental Health wrote this indictment
of our lethargy and unconcern: «The prevalence
of religion in modern American society, as measured by church membership... does not seem to have had any measurable positive or negative effect on mental health....
Many — if not most — studies — such as literature, philosophy, history,
religion, geography, and anthropology (to name only some
of them)-- by their very nature draw upon a variety
of other
fields of study and thus are particularly suited to general education, provided they are not ruined for that purpose by professional zeal to make them into precise, technical, exclusive disciplines — as occurs even in such a naturally general
field as literature, when its promoters restrict it to technical textual analysis.
To be sure,
religion is also a
field of intellectual inquiry and practical skill, and it is possible and desirable to give instruction in religious history, philosophy, beliefs, and institutions as well as to arrange for practical experience in religious affairs.
I do not want to upset anyone's individualized religious theologies and yet I see a faulted system
of each
religion's societies in generalizations unremarkable yet blatant conscripts
of their elderly influences upon their religiously devoted youth -
fields.
Bastide's brief summary extends the
field of the sociology
of religion too widely; only one chapter («L'organisation religieuse») deals with its tasks as we will have to define it.
He clarifies his rather vague definition
of the
field by contrasting biblical theology with five other modes
of study: doctrinal theology, nontheological biblical studies, history
of religion, philosophical and natural theology, and «the interpretation
of parts
of the Bible as distinct from the longer complexes taken as wholes.»
Granted that religious forms and institutions, like other
fields of human and cultural activity, are conditioned by the nature, atmosphere, and dynamics
of a given society, to what extent does
religion contribute to the cohesion
of a social group and to the dynamics
of its development and history?
There has been much discussion whether the sociologist
of religion is right in viewing his material from a special point
of view and handling it according to a special method, or whether he has a more or less well - circumscribed
field which he can call his own.