Sentences with phrase «own human consciousness»

Topics range from style to career, but Lively takes an abstract approach with episodes titled «The Next Evolution of Human Consciousness & Community» and others centered around ways to «Flow With Intention.»

I am not sure what more I would add... That we need to develop utterly new moral, ethical and social philosophies that recognize human consciousness as embedded in a process of evolutionary ecology which is in turn embedded in a thermodynamic process.

The fact of the matter is, the cross remains in human consciousness for one reason «the resurrection that succeeded it.

Today, computers process information in a fundamentally different manner than the technology that produces human consciousness, which is neuroscience.

What makes secular humanism bad is its insistence that human consciousness is the highest standard of truth, goodness, and beauty in the universe.

I don't believe in little green aliens but I don't think human consciousness evolved.

Hans Urs von Balthasar has insightfully traced the ways in which the identification of God, creation, and human consciousness strongly shaped both the theistic and atheistic streams of eighteenth - and nineteenth - century Romanticism.

The evidence of cosmology and physics and biochemistry and genetics and human consciousness, I think, pointed in the direction of a creator.

We are in the midst of a Copernican shift in human consciousness [thought patterns] which is why there is so much conflict between people of good will.

For both sexes there is Terence McKenna's promise of an «Archaic Revival» in which human consciousness and the world will be psychedelically transformed by way of the magic mushrooms McKenna discovered in the rain forests of the Amazon.

He also refers to a presumably relevant property of human consciousness whereby, when consciousness entertains abstractions, «there is always present a preservative instinct aiming at the renewal of connection, which is the reverse of abstraction» (MT 169).

Polanyi accounts for human consciousness in the manner of Teilhard de Chardin.

In the paragraph above Polanyi seems to regard human consciousness as simply the product of the evolutionary process whereas its terminus ad quem for Fr Holloway is the primates.

With other universal consciousness clusters she strives for increased unvirsal self awareness and will help elements of human consciousness approach that goal for peace, growth and wellbeing.

Altizer would hold that the meaning of any text changes with the evolution of human consciousness.

In its fundamental freedom — true not just for the becoming of each moment of the human consciousness but for all of creation — everything that emerges into a new present is not bound either by its past (fatalism) or by God (determinism).

This transition is effected by the death of the abstract and alien God in the kenotic process of Incarnation and Crucifixion; but a religious form of faith can only grasp this process as a series of events that are autonomous and external to human consciousness.

There are those who think that a major shift in human consciousness is taking place, one aspect of which is an emphasis on spiritual experience rather than intellectual truths about religion.

I'm not going to indulge in this, but for the record, since it's been brought up oftentimes, I believe «human consciousness» is evidence that we are not animals in the literal sense.

On the other hand, there is no God of a religious tradition cut off from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the expressions that it takes on in human consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendence.

The human consciousness is dependent for its vitality, interest and development on keeping open at least some of these channels, which are the only means of contact man has with the world around him.

The woman is not described as a mother — being named Eve, because she is the mother of all living — until after death has decisively entered human consciousness (Gen. 3:20).

Hegel, in those difficult, often cryptic, but nevertheless profoundly rewarding pages in the final sections of The Phenomenology of Spirit, where he discusses Christianity as the «absolute religion,» gives witness to the advent of an absolute form of Christianity which both negates all previous religion and promises a reconciliation of all those antinomies which have plagued human consciousness throughout its history.

It is effectively an article of «faith» for the materialist to believe that everything must be reducible to material laws, even when they can not explain how things such as human consciousness and free will fit into the deterministic patterns of matter.

It's the spirit of history, we are to suppose, speaking powerful, courageous words, giving birth to a new human consciousness.

We can't even find the emperical evidence to prove human consciousness exist.

Isolated from both the natural and the transcendent realms, the human creature has become its own creator, an autonomous consciousness existing for itself, despite the fact that in our own time the human consciousness has become a solitary subjectivity progressively dissolving itself.

This is a persistent, permeating and permanent concern that has pervaded and continues to pervade human consciousness in an intense manner.

Even up till modern times class and caste divisions have obscured the unity of the human species, while animal lovers have frequently projected their own human consciousness into animal experience.

Why should we assume that human consciousness is not so invited when every previous level has found its fulfillment only by being taken up into a higher dimension?

Both begin with the data of human consciousness and both perform phenomenological reductions, at least a version of the epoche in the case of Whitehead.

He writes explicitly: «I shall assume that the process thinkers are right in holding that an adequate metaphysics of time must recognize dynamic becoming in nature as well as in human consciousness.

This difference should not prevent us from a favorable comparison of two types of subjects, viz., (1) the actual occasion as a prehensive unification in a field of objective data and (2) human consciousness as a unification of an intentional field.

Yet another theme in the educational literature is that narrative is a source of human consciousness and social critique.

The «First Meditation» is essentially an examination of the phenomena of human consciousness, an examination repeated and refined by all phenomenologists and, as we have seen in section II, by Whitehead with his subjectivist principle.

Then God and heaven... are now and here; and a change in human consciousness, from sin to holiness, would reveal this wonder of being» (Unity of Good [First Church of Christ, Scientist, 1887], p. 37).

She draws extensively on literature, both in teaching and in writing, and she has been particularly active in advocating the importance of education that fosters human consciousness.

Laszlo himself refers to some of the most obvious textual citations which show that Whitehead's philosophical method is grounded in the data of human consciousness.

The reaction of nature is a blindingly flashing red - light that man's actions are unnatural; that he need be true to his inner demands, which acted upon automatically set a proper balance within human consciousness and adjust the physical conditions in the entire creation around him.

For Hartshorne, monads and God are realities — which make it possible for human consciousness to emerge and construct more or less adequate ideas and accounts of them.

But not so when one is attempting to address matters that concern deep human consciousness of God; for one needs to exercise utmost caution and rigor in speaking as accurately as humanly possible.

In other words, in the cosmic process of change, genuinely new levels emerge: life, human consciousness.

Secondly, because May's ties propositions to human consciousness, he must involve propositions in judgments of truth or falsity.

Without the process of biological evolution, which produced the human brain, there would be no sanctified souls; and similarly, without the evolution of collective thought, through which alone the plenitude of human consciousness can be attained on earth, how can there be a consummated Christ?

Hegel hinted at this when he recognized the slave, not the master, as the instrument of History, because the slave works upon nature and molds it to human consciousness.

If the occasions of the dominant society of human consciousness are spatially extended, we might wonder both where they are and how big they are.

Needless to say, if the dominant society of human consciousness is small enough to flit through the empty spaces between the brain cells, it must be very small indeed — too small certainly to be seen by the naked eye.

it not only presupposes the truth of faith and pure doctrine, but also calls for that truth to be situated in the human consciousness and calls for a definition of the attitude, or rather the many attitudes, that go to make the individual a believing member of the Church.

To return to the topic of the spaciness of mind, I suggest that process thought must either give an account of the magnitude, locus, and external detectability of the stream of human consciousness, revert to Cartesianism, or cease believing in consciousness altogether.

Events in the stream of human consciousness which are actual and supposedly spacy find no support here by analogy for their imperceptibility.