Sentences with phrase «own human sinfulness»

Human sinfulness and self - interest will find ways to express themselves even in the best - intentioned efforts to remedy the defects of the marketplace.

Aside from human sinfulness, the fallen world is groaning for salvation and is filled with disease, intemperate weather and volcanoes and earthquakes.

She further argues that the fact of human sinfulness makes it necessary to have coercive measures at national and international level to prevent tax evasion and restrain tax avoidance.

Generally, they include the following in their gospel definition: - human sinfulness - the deity of Jesus - the death of Jesus on the cross for our sins - the resurrection of Jesus - the necessity of faith in Jesus to receive eternal life

«Power corrupts and absolute power corrupts absolutely» is not a biblical phrase, but it arises from a biblical understanding of human sinfulness.

Indeed, given what Christianity teaches about charity, human sinfulness, and God's grace, being a Christian may make Benedict or any other Christian far less likely to be fanatical than the atheist.

Aronofsky's Noah becomes so disturbed by human sinfulness that he obsesses on the idea that the race should not survive.

To know God as governor is to understand that human sinfulness disfigures the world and requires restraining influences.

The experienced fact of human sinfulness and the promise of salvation through the unmerited forgiveness of sin have placed much emphasis on divine judgment in traditional Christian thinking.

Jewish and Christian resistance to utopianism rests upon bitter historical lessons about the weight of human sinfulness.

Human sinfulness, pride and selfishness are our major obstacles.

Blaming human sinfulness for natural and man - made disasters is nothing new.

The reader may have wondered why I have not yet said much about human sinfulness.

To assume that we could have such a chart is to presume too much: it is to be guilty of that libido sciendi «lust for knowing», which Jacques Maritain quite rightly has condemned as one of the worst manifestations of human sinfulness.

The fuller meaning of revelation can be understood, therefore, only if we take into account the fact of a human sinfulness that has continually resisted the freedom, extravagance, and surprisingness of the divine self - promise.

All such theories grapple with the fact of human sinfulness as the primary, disruptive element in the relationship between us and God.

The welfare state, in their opinion, does not take adequate account of human sinfulness.

Human sinfulness prevents persons from acknowledging the lordship of Christ and the transcendence of God.

I am sorry to say this after Thomas Martin Cothran's expressed nervousness about my comparisons of Catholic social thought and the social thought of the American founders: The Americans» persistent emphasis on human sinfulness seems to me more in touch with human experience than does papal social thought since 1891.

Niebuhr's later writings reveal a shift in emphasis from human sinfulness to God's grace as found in Christ who offers both the truth that clarifies man's inadequate reason as well as the power to obey this truth.

Such a rejection is not uncommon in modern theology, but it overlooks the significance of human sinfulness as responsible action, an action that even God takes seriously.

The continual unmasking of human sinfulness does nothing to enhance our respect for an underlying goodness in human nature; rather it panders to our own deep inadequacies.

It uncovers the lostness of the world, the magnitude of human sinfulness, the tragedy of human alienation.

A theology of redemption combines affirmation of human creativity in the purpose of God and deliverance from human sinfulness to release humans for their vocation of cooperation with God in continuous new creativity.

A second, and all are closely interlinked and interdependent, the nature of human sinfulness, interpreted always in part against the presuppositions of the creation faith.

Now Christian care means helping to overcome human sinfulness by the grace of God.

Though human sinfulness and rebellion were the spiritual reasons for the flood, God also knew the meteorological reasons for how the flood occurred, and knew that once they happened, a second worldwide flood was not possible.

Because of human sinfulness, the world needs to be put to rights again and its original purpose taken forward to completion.

If the person you are talking to seems to believe that they don't need to believe in Jesus because they are good enough people on their own, you might want to present some of the preparation truths about the holiness of God and our own human sinfulness.

The reality of human sinfulness means that the instruments we intend to use for good are certain to be turned to evil purposes as well.

The mercy seat reminds us that a profound awareness of human sinfulness was characteristic of even the «priestly» strand of Israel's tradition.

Not exact matches

Unfortunately in my case, I've probably gone to excess the other way... after 43 years of being (in my view) threatened with hellfire for every cotton - picking thing (including the «sinfulness» of being born in the first place because it's a well - known scriptural fact that every human is born sinful and separated from G - d, with a heart that does nothing but desire evil and no way to please G - d even when righteous), threatened with being «left behind» in the rapture (should I fail on some doctrinal (belief) point at the crucial moment)... I refuse to consider ANY possibility of hell at all.

And if that be true, then doesn't it follow that we humans also bear no responsibility for our sinfulness?

Sinfulness, personal or corporate, is but a matter of maladjustment that can be cured through some minor psychological or sociological tinkering — I'm O.K. and you're O.K. and the Department of Health and Human Services will make our community a nice place to live.

Moreover, although Eastern Orthodoxy takes exception to the doctrine, it STILL maintains the sinfulness of humanity and would STILL maintain that human beings are sinful and therefore evil.

For given not only the sinfulness but also the limitations of human beings, there will always be a difference between the official morality proclaimed by the Church and that which is practiced by the average Christian.

If you hold that no human death came before sinfulness, then it depends on what you call human (there is a gradation of forms leading up to the modern human skeleton in the fossil record, as well as the overwhelming genetic evidence that we arose through an evolutionary process) and what you consider sin (i.e. when did we become accountable to God for our actions?).

The best way to bring the sinfulness of such sins home to us is to point toward the places where humans in fact act wrongly: in home, school, business, contacts with others, and the like, where by pride, self - seeking, neglect of our neighbors, ugliness of behavior in our homes, and so much else, we often behave in a reprehensible manner or we subtly and insidiously treat other persons as mere «things.»

The capacity to speak, symbolized by the physical tongue, is the primary way through which we human beings express ourselves, and nothing reveals more deeply the biblical insight into the sinfulness and brokenness of human life than our verbal means of self - expression.

For Kierkegaard the recognition of one's sinfulness is only made possible by the reality of God's judgement; it is not an autonomous human possibility.

In the language of The Concept of Anxiety, she only sees the «quantitative determinations» of sinfulness in human history, without seeing the «qualitative leap into sin,» which is human evasion of God in the present moment in time.

Yet in stressing man's permeating sinfulness it often seems to give a too pessimistic view of human nature, with too little recognition of the God - given capacity of some persons to live victorious and highly virtuous Christian lives.

By «perspective» I mean the realization that things will never be perfect In this world, that the ultimate good is unobtainable, that there is no such thing as a human cause or human institution without error and sinfulness, that only God deserves our ultimate loyalty.

(1) Justification points to the source of motive and morale for ethical living amidst the sinfulness of the human situation; it permits the Christian to participate in struggles for justice without making the struggle the norm.

Our human weakness and sinfulness are the most deadly narcotics.

They regard the human aspect - the obvious failures and frequent sinfulness of her members - and think that it must surely spell the end.

The Faith and Order statement then went on to point out how every social order is limited by the «continuing sinfulness of man» which are meant to protect human beings in society.

Surely, God is displeased by man's sinfulness, weeps over human folly and cruelty, and suffers with mankind in its manifold agonies.

The central issue in the early debates between Fundamentalists and Modernists was on the question whether the gospel should emphasize as the essence of the gospel, deliverance of the humans from sinfulness or affirmation of the human vocation to creativity and cooperation with God in recreating nature and society according to the purpose of God.

But Macquarrie, like many theologians writing today, would be far clearer than Kübler - Ross that death, whatever else it is, is a part of the human condition of sinfulness.