Sentences with phrase «own kind of power»

When Kasia Urbaniak first started a new kind of power - training school for women, she had a tough time getting people to understand what the place was all about.

This kind of power is granted to people who are seen as experts due to their skills, experience, and knowledge.

Another kind of power comes from someone's ability to reward you with things - like bonus money, trips, a company car or a fancy office.

South Australia is a state that is being plagued by all kind of power issues at present.

When most people think of power, they think about the kind of power that comes from being the boss, where you can get people to do what you want them to because quite simply you can fire them.

When it comes to building your own long - term career, think about what kind of power you can earn.

It turns out that there are six kinds of power that you can earn in an organization - three that are formal and three that are informal or personal.

What are the chances that HP will have an effective process to choose who the lead independent director will be — and kind of power will the lead independent director really have?

If corporations have the kinds of power that were once reserved for states, do they then have the same kinds of obligations?

It's part of a new campaign by Wieden & Kennedy Portland called «That's Some Kind of Power» that dramatizes over-the-top athletic feats that might have occured yesteryear, had Powerade been around.

Tags can be created on the fly (i.e. in the BuzzMarker), but that kind of power can make them unusable (imagine having 100 blogs with 100 different random tags).

Listen to this quote from Ann Florini, Senior Fellow, The Brookings Institution and ask yourself if it applies to your organization: «NGOs are a bunch of people whose currency of power is information and the ability to make arguments and persuade people to change how things are done... to have that kind of power you have to have access to information.»

That kind of power grab flies in the face of the way free trade agreements are supposed to work: They may never balance power perfectly, but at least on paper they're meant to be beneficial for all parties involved.

Let's not pretend that there has not been for several decades a kind of power play and power struggle between inside and outside.

It has to do with the fact that as Americans, we must, MUST get the Zionists out of any kind of power within the United States if we want to save our home.

I want that kind of power and hypocrisy in my life and to teach it to my kids!

In my opinion, however, many, many Christians are unbelievably naive when it comes to human nature and the kinds of power dynamics exposed in this conversation.

This is the kind of power that parents and teachers want to exercise in relation to youth.

Contemporary Christian denial and refusal of that kind of power are why I am no longer a Christian.

When we ask what kind of power is revealed in Jesus, coercion does not come to mind.

He then utilized terminology that for decades informed the basic stance of process theology on the nature of true power, though, as we shall see, that is open to challenge: God «persuades the world by an act of suffering with the kind of power which leaves its object free to respond in humility and love.»

The question is, What kind of power?

The interpretation of divine love, as being a concern for the other with no concern for itself, may be the ultimate instance... this kind of love, like this kind of power, needs an alternative conception.40

Certainly that is the thrust and hallmark of the kind of power exercised in our modern technological society.

In the hierarchy of being, this assumes, there is a direct relation between the kind of power present in any kind of being, and the value or degree of perfection present at that level.

Dr. Polk reconceives the basic question of the relation of power and goodness by asking what kind of power is appropriate to a loving God, rather than the traditional way of framing the issue as how can a powerful God also be a loving God.

But it may be its own kind of power — in life and onscreen.

This would only make sense if you buy into conspiracy theories about the early church using select documents to consolidate some kind of power base.

But God has the kind of power that gives life.

Giving up this kind of power isn't easy.

I mean the burning passion of lived awareness that we occupy a precarious existence on this planet together with the soil and its flowers, the water and its fishes, the air and its birds, the fire and energy sources; that our fellow human beings are truly brothers and sisters with whom it is better always to make love - justice than war; and that gentleness lasts longer and touches more deeply than other kinds of power.

Is it really that frightening for a Black man to have the kind of power he has?

The twelfth time, found in Hebrews 2:14 shows that Satan has a similar kind of power — but it is only the power of death.

But Jesus was already God, and so in reality, He already had this kind of power.

Yet his words were filled with power — the kind of power that transforms human life, crystallizing it into social and community action.

But as I spoke those words, I also exercised another kind of power, more difficult to conceive of than causal power.

Another example was alluded to before: the fact that our world seems to have taken shape over a period of many billions of years, rather than having been created in essentially its present form a few thousand years ago, provides evidence against the view that the creation of our world required omnipotent coercive power; this fact is much more consistent with the view that the divine creative power is solely the power of persuasion, the kind of power we can experience working in our own lives.

What has this kind of power to do with the divine?

This kind of power is essentially one - directional in its working.

The moral is rather that another kind of power is required.

It would appear that this kind of love, like this kind of power, needs an alternative conception.

But the main thrust of this kind of power is to produce a desired effect on the other in accordance with one's own purposes.

Or perhaps it would be more accurate to say that the sense of mystery impresses itself most forcibly on us when this kind of power reaches its inescapable frustration.

They may feel that this kind of power is, for example, ethically sound only if one's concerns in the relationship are directed toward the other and what is for the other's good.

With the respect to the one who is exercising this kind of power, the relationship is external.

That kind of power is something the Church still has in some cultures today, but there's nothing in the New Testament that supports this kind of power for the Church at all.

The principle of equality most profoundly means that we are equally dependent on the constitutive relationships that create us, however relatively unequal we are in our various strengths, including our ability to exemplify the fullness and concreteness of this kind of power.

We know these two kinds of power, mechanical and human.

Then every eternal volition in a man, and every volition of the Eternal would straightway become perceptible in the temporal order, if the same kind of powers of comprehension be assumed in the temporal order: so that when the man who wills does get on in the temporal order, and is accounted to be something in the eyes of the many, the eternal volition in a man would be plainly evident, just as the quantity of a cry is obvious by the quantity of the sound in a room, just as when a stone is cast into the water its size is evident by the size of the circle it makes.

There comes upon them a power from without which links up with a power that is within... it is the kind of power that is truly and fully found only in God.