Sentences with phrase «own lamentations»

The lamentations of how McDonald's will somehow hurt Cuba are misplaced.
The episode was followed by lamentations by Senate veterans, including its most senior Republican, Orrin Hatch of Utah, about how the Senate is too partisan.
Cocytus — the river of lamentation; 3.
Read Lamentations 1:8 - 22 to see what transpired in the heavens to cause such a great fall.
The doubleness of all things is cause for rejoicing, it follows, rather than lamentation.
Lamentations 4:8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.Lamentations 5:10 Our skin was black like an oven because of the terrible famine.
Nothingness is the waters of all fermentations lamentations unequivocal consternations!
The day of Yahweh's judgment, a joyous day in the exodus texts and in the Psalms, has been turned into a day of lamentation and distress by a people of Israel who have turned into the oppressors of the poor in their midst (Amos 2:6 - 8; 5:18 - 20, 21 - 24; Isa.
There is in general an undertone of lamentation when people speak of manipulation which points to idealistic expectations — as if the class enemy had ever stuck to the promises of fair play it occasionally utters.
We hear the lamentations of Rachel in the scene of the Herodian massacre of the innocent babes in Bethlehem uner the tyranny of the Roman Empire.
This has undoubted advantages - in Byzantium the Patriarch had the right of official «lamentations,» of pleading the cause of the disenfranchised before the government.
From the Psalms we learn praise and imprecation, lamentation and the deep lullaby that allows us to «lie down and sleep, for you alone, O Lord, make me dwell in safety» (Ps.
Esther, along with the Old Testament books Song of Solomon, Ruth, Lamentations, and Ecclesiastes, are five scrolls that are read on various Jewish holidays.
«You have covered yourself with a cloud,» repines the author of Lamentations, «so that no prayer can get through.»
I'll try to relax and think of some of the other verses that they had in the that book of Fermentations that used to come after Lamentations before they took it out of the OT.
Of GOD was manifested the Gods and Goddesses, the Sons and Daughters of GOD and thru GOD's Family (Sons and Daiughters) was all Life here created and established thru times» to evetually become mankinds» and womenhoods» lamentations.
Once the Lamb appears, everyone receives a harp and begins to sing the «new song» that comes after a time of silence or lamentation.
The audience goes wild with lamentations and shrieks, the more sober confining themselves to shedding silent tears — for weeping is considered to be a meritorious act.
The ten days of the Muharram celebrations are all days of lamentation, but on the seventh day there is a procession to commemorate the marriage of Qasim, son of Husain.
Without contextualization, racialized lamentation seems abstract and unwarranted.
I passionately shared my solidarity with the people of the Book of Lamentation.
(Revelation 6:10) The writer of Lamentations, bewailing the miserable estate of desolated Zion, cried, «Do unto them, as thou hast done unto me»; (Lamentations 1:22) Nehemiah, rebuilding the walls of Jerusalem, besought Yahweh against his foes, «Cover not their iniquity, and let not their sin be blotted out from before thee»; (Nehemiah 4:5) and in the Psalter are outbursts of vindictiveness the singing of which in the second temple seems scarcely credible:
(Lamentations 2:19) Quality in prayer depends not alone on spiritual insight but on social circumstance.
Jeremiah, also known as «the weeping prophet,» wrote a book called Lamentations.
Now the people lived in the land of the dreaded enemy, reciting litanies of lamentation while ghouls goaded them on with «Sing us some of those songs of Zion, miserable losers!
Or as the great hymnist Thomas Chisolm wrote, reflecting on a passage from Lamentations 3, «Great Is Thy faithfulness!
This election of Jesus for salvation and the baby boys for reprobation eventuates in the sorrow of their mothers, whose weeping fulfills the Scriptures: «Then was fulfilled that which was spoken by Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and she would not be comforted, because they are not» (Mt. 2:17 — 18).
Lamentations 4:3 - 6 — the sin — cruelty and failure to care for the young and poor — «My people have become heartless.»
Over and over in the Old Testament God says He does not take pleasure in the punishment of the wicked (Ezekiel 18:23, Lamentations 3:32 - 33).
It reminds me of some of the Psalms or Lamentations... there is a current of sorrow, but blended with an implicit strength.
Even newfound practices of sustainability and restoration of ravaged lands border on cheap grace, helping us too easily to forget our past sins and too readily easing our needed lamentation.
So you claim Maccabees, Enoch, Jubilees, Psalms 152 - 155, the Prayer of Solomon, Ascension of Isaiah, Baruch, Ethiopic Lamentations and many more to be complete modern fabrications that were never included by early Christians or Jews in their early canons thus making the current version the only true version that has ever actually existed?
I find that many commentators of Psalms of Lamentations follow Westermann in affirming that an overly Pauline - oriented theology in terms only of sin does not take seriously the implication of relating the story of the Passion of Jesus in terms of the lament of Ps.
When you do look at references to cannibalism in the Old Testament, you can infer from the context of Deuteronomy 28:53 - 57, Leviticus 26:29, 2 Kings 6:26 - 29 and Jeremiah 19:9, Ezekiel 5:10, and Lamentations 4:10 that just as much as now people at time understood it to be an act of desperation, but it is never explicitly forbidden by God.
Over time, I may forget the details of this dream, or vision; but one thing I'll never forget is the anguish, wailing, and heart - rending lamentations of those who had to remain here.
W. J. Fuerst, Ruth, Esther, Ecclesiastes, The Song of Songs, Lamentations, The Cambridge Bible Commentary (New York: Cambridge University Press, 1975), p. 199.
(As in Isaiah 38:17; Job 33:26 - 28; Lamentations 3:55 - 58.)
Lamentations 3:22 - 23: Because of the Lord's great love we are not consumed, for his compassions never fail.
I clung to Lamentations 3:32, «For if He causes grief, Then He will have compassion according to His abundant lovingkindness» (NASB).
This is lamentation.
«Along with the sound of wise men and shepherds, of the angels and all the heavenly host praising God and singing,» writes Morse, «there is this other sound — the sound of «a voice heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more.»»
Regardless of the bleak condition of the flock, Jesus hangs a clanging bell around the neck of the blackest sheep in the darkest pit, a bell powered by their own lamentations.
Desperate for answers, I turned to the most melancholy parts of the Bible I could find: David's grief - stricken psalms; Ecclesiastes, in which the writer declares that life is meaningless; and Lamentations, written in the form of a funeral dirge.
Suicide Wesley J. Smith gives no reasons for his lamentations concerning the increasing frequency of euthanasia and assisted suicide («Medicinal Murder,» May).
Every new document that comes to light after decades revives the undignified lamentations, the hatred and scorn, instead of allowing the war at its end to be buried, at least morally.»
, at the head of the other four megilloth (Song of Solomon, Ruth, Lamentations, Ecclesiastes).
Some of the clearest statements regarding Yahweh's antagonistic warfare against Israel are found in the collection of poems known as the book of Lamentations.
There is poetry of praise, poetry of lamentation, heroic verse, and poetry of despair, poetry of thanksgiving, poetry of devotion, poetry that is light, airy, fanciful, and poetry that seeks to express the most profound philosophic insight.
To the concept of the king as a being, in his religious significance, apart from and above his people, we have numerous allusions: Jeremiah refers to public lamentations at the death of a king such as clearly relate them to the ritual of the fertility - god (Jer.
The one possible exception, which he also noted, is Lamentations 3:17.
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