Sentences with phrase «own life of loving»

Illustrate for donors and volunteers either where their dollar goes or how their effort changes the lives of those they love.

Your retirement may include part - time employment, more contact with family and making meaningful contributions to the lives of those you love.

She's a wife, mother and world shifter who has transformed her own life and, as a result, ignited a movement for women entrepreneurs that is changing the course of history in their lives and in the lives of those they love most.»

A life of love of neighbour is not in conflict with the law of the Torah thus we fulfill the law through Jesus» power.

It calls the disciple to live, at least part of the time, as if he or she were already in the next world, a world where all share freely and constantly commune with God — in short, a life of love.

Such I live of love must be the actual adoration of the invisible God.

The implication is that it's immoral to consider the life of a perpetrator equal to the life of a loved one.

It is the personal intent in the expression and discipline of sex which counts for the life of love.

First and foremost, it poses the question of whether we are willing to risk our lives and the lives of our loved ones for the sake of others, even when our immediate interests are not at stake.

That every individual has a personal calling to turn from following after desire to a life of loving and grateful dedication to what is of ultimate worth.

Then it would no longer be the science of knowing God, but the life of loving God.

In the 1981 Bible Study of United Presbyterian Women and Women of the Church, «Called by Grace to a Life of Love,»

We, who love them and are forgotten, may have by analogy some deeper apprehension of the life of the loving but unremembered God who, if religious thinkers such as Abraham Heschel or the «process» theologians are correct, calls out to each one of us, «Forget me not.»

How often is it experienced as an encounter with the Christ who himself still has a future precisely because the lives of those he loves, with whom he wills to remain in solidarity in the Eucharist, are still at a distance from completion?

Since it may be the case (we do not know) that some elements or entities in the world have been utterly evil, no place can be found for them in the divine life of love.

The only lyrics for the song in my heart are Love and Freedom, yes, life in Christ is a life of LOVE and a life of FREEDOM.

Go after a life of love as if your life depended on it because it does.»

If this can be done we shall have passed beyond the crisis of liberal Christianity; for the liberal view of the relation of Christian love to moral problems is in difficulty today precisely because the philosophy of history on which it is based does not sufficiently recognize the tragic obstacles which are set in the way of the life of love.

The problem of the compromise of the Christian with the necessities of secular life is solved in Catholicism by the establishment within the Church of religious orders in which, through renunciation of «the world,» the life of love can be realized and the moral merit thus achieved, shared with all the believers in the Church.

Maturity in the life of loving service is a recognizable fact in Christian experience.

We come now to the difficult question of whether it is meaningful to speak of growth or progress in the life of love.

If the doctrine of the new life of the Christian is the hardest of all to believe, as in our disillusioned time it must be, still there can be no good news of Christ apart from the possibility that in some measure the life of love can actually be lived on this dark and bloody battlefield of human history.

We condemn the violence that takes the lives of those we love, while we glorify those very same acts when they happen on screens.

In our formulation of the Christian life we have to do justice both to the grace and to the growth, for whatever progress in the life of love is possible, it is always progress within the structure of man's relationship to the creative and redemptive working of God.

Maturity in the life of love means increasing skill in meeting the obligations which love lays upon us.

The deepest meaning of salvation involves the love of life and a life of love.

For now I'm accepting my own personal challenge to teach in a way that is not coercive or oppressive, but encourages people to happily recognize their own spiritual condition and to willingly move deeper into a life of love.

I don't see in I Corinthians 15 where Paul declares the gospel where he is saying believe in the death, burial, resurrection of Jesus plus have a life of love.

But you also are also saying that justification demands a life of love.

I do see in Ephesians 2 where justification demands a life of love.

Being united with Christ, in whom God has communicated himself to the world, we share in the very life of the Trinity, the life of a love relationship.

He frequently writes that the pain of God arises out of the wrath of God and the desire of God to punish the sin that is in the lives of those He loves.

---------- Cecilia, doesn't it strike you as odd that there are millions of folk who CHOOSE to destroy their life and the lives of their loved ones by living in the twilight zone of drugs and booze.

There is no assurance of salvation seperated from a live of love and righteousness.

Does the love expressed between these two people support the ability of each to live the Christian life of love more fully?

Ironically, these two men are often caricatured as promoting a religion of wild emotional excess, when in fact they took pains to insist that a life of love and joy does not rule out reasoned reflection or active social involvement.

Monasticism undoubtedly offers a way for some, but it is not the only way to the sacrificial life of love.

This would make the life of love impossible within the established orders of the world.

We must take a clear view of the medical realities of disease and the spiritual realities of sin, but it makes a difference in the pastor's understanding of all human ills that he sees every person as created for a life of love to God and his neighbor.

Christianity should, however, be a life of loving action and service of others.

If we have so little control over the world in which we live, can our lives, and the lives of those we love, have - any meaning?

The law of love became fulfilled in the life of Love.

Jesus offered the world salvation through his message / life of love and forgiveness.

That life is the life of love to neighbour.

The life of love is to be realized in the world of affairs.

In fact, it is the uniformity of opinion of those that believe in Jehovah / Allah / God that allows us to know the Mind and Character of His Person, since he touches all His Followers to lead lives of love, mercy, kindness and compassion, the power of His Transforming Touch evident now in, say, Syria, Israel or the United States.

I believe in the life of love.

If you have a mundane job, what you can do is live your life as a life of love.

Life everlasting can be had only by freely accepting God's life of love.

The selfish and the finite who take themselves too seriously can not participate in God's perfect love, while the truly personal life of love lives forever in it.