Sentences with phrase «paedobaptism as a sacrament»

A related pair of loosely organized sects that originated in Jamaica, the Rastafarians and the Ethiopian Zion Coptic Church, use marijuana as a sacrament.

Instead, he argues that marriage should be viewed as a sacrament in the sense that it expresses «divine love.»

We have to be able to state that the primary purpose of marriage as a sacrament, and of its bodily union as an act, is the blessing of offspring within a ministry of consecrated love.

So too the dignity of man, made male and female as the sacrament of Christ and his Church (cf. Ephesians 5:32), is strikingly reaffirmed, and from this many of the Churchs moral and social teachings can be beautifully explained and underlined.

Perhaps the deletion of marriage as a sacrament has also diverted Christians from seeing marriage as life in God.

Wisest: Richard Beck with «Social Media as Sacrament» [The comment section is also definitely worth a read]

Ordination might as well be seen as a sacrament; it has kept sacramental characteristics in most churches.

Baptism has long been recognized as the sacrament of equality (Gal.

If you truly believe that marriage is god's intention as a sacrament or religious rite, that's fine.

Though he devotes the first chapter to «Marriage as Sacrament in the Roman Catholic Tradition,» Witte's analysis concentrates principally on the medieval centuries and concludes with some brief remarks on the marriage legislation of the Council of Trent in 1563.

A liturgical order of prayer exists because prayer as such exists, the former does not create the latter, but on the contrary presupposes it, in the same way as sacraments exist only because there is grace which precedes both ontologically and historically its social (though efficacious) expression in the sacraments.

He believed that Christ exists in three «revelatory forms» - as Word, as sacrament, and as church.

As a sacrament, it causes by signifying.

There is a third option, and that is the one I want to conclude with: the Bible as sacrament of the sacred.

I move into this by very briefly contrasting Bible as sacrament, with two ways of seeing the Bible that dominated modernity.

My fourth and final statement under historical - metaphorical - sacramental approach to scripture also leads to my conclusion, seeing the Bible as sacrament of the sacred.

For I see the Bible not simply as a lens through which I see God, but I also see it as a sacrament.

My central claim, both today and tomorrow, is that being a Christian is primarily about a relationship with God lived within the Christian tradition as a sacrament — a claim to which I will return at the end of this talk.

For the gospel we are commanded to believe has the same efficacy as a sacrament: It gives what it signifies to those who receive it in faith.

Within most Christian communions, for example — even those which do not view marriage as a sacrament — there remains an idealism about marriage and a feeling that second marriages are never quite as good as first ones.

The emphasis of Vatican II is on the Church as sacrament, which, he says, is of «foundational importance» to the ecclesiology of the council, appearing four times in Lumen Gentium and six times in other documents of the council.

Feminists as a whole, she says, deride all forms of service or self - sacrifice and «consider any view of marriage as sacrament or covenant a self - serving deception» that oppresses women — a gross misrepresentation of many feminist theologians who affirm both marriage and altruism.

The church historically has understood marriage as a sacrament, an adventure into impossible commitment which has divine sanction, encouragement and blessing.

Some of our traditions reckon baptism as a sacrament of constitutive importance for Christian existence.

I am not a Catholic but a Protestant; yet I regard Baptism and the Lord's Supper as sacraments according to the German reformers Luther and Bonhoeffer.

In contrast, the Christian Church regards baptism as a sacrament, that means that God acts during baptism.

It is variously known as the sacrament of the Lord's Supper, or Holy Communion, or the Eucharist, or the Mass..

He will be able to do it only if he views the Church as the sacrament of the salvation of the world.

I sat down at the computer again to try to find a few words to say how I find God in this daily place and in this work, how I only learned to pray when I began to pray with my hands and my attention on purpose and how most of prayer to me now is listening and abiding, how I believe it would be nice to have a lovely housekeeper and a clean house and to create amazing soaring art with all of the white space of an uncluttered life and glorious heights of transcendent spirituality, I guess, but I need the God who sits in the mud and in the cold wind, in the laundry pile and in the city park, who embodies grief and joy, wisdom and patience, loneliness as companionship, renewal with simplicity and a good deep breath, and who even now shows up in the unlikeliest and homeliest of lives too, as a sacrament of and blessing for the ordinary things.

Such vital realities as the People of God, the Church as sacrament, the Kingdom, the Resurrection and the Liturgy are discussed and probed.

It is seen as a sacrament in the Roman Catholic and Anglican churches and is administered by a bishop when a child reaches the» age of reason» or early adolescence.

Traditional Catholicism sees the act of paedobaptism as a sacrament that infuses grace upon the participant.

my belief system calls for me to use marijuana as a sacrament.

Behind these concerns is a desire to push through Cavadini's initial criticisms of Weigel's project as insufficiently attentive to the Catholic notion of the church as sacrament.

Over against what he perceives to be Weigel's giving too much away to Protestant ideas of communion as personal friendship and encounter, Cavadini reasserts the sacramental priority of grace as grounded in the connection between Christ as primordial sacrament and the church as sacrament (the Totus Christus).

If confession and guidance are seen as sacraments, then the state's action in keeping people from making a free confession actually keeps them from receiving grace, and could arguably affect their very salvation.

Today, though, we tend to regard it as a sacrament above and beyond all others, the measure of a happy life.

extra-ecclesial communication (Church as sacrament of the Kingdom within the unity of mankind); and

Toward the end of Ut Unum Sint, John Paul cites some of the questions that must be addressed in conversation with the communities issuing from the tragic divisions of the sixteenth century: (1) The relationship between Sacred Scripture, as the highest authority in matters of faith, and Sacred Tradition, as indispensable to the interpretation of the Word of God; (2) The Eucharist as the Sacrament of the Body and Blood of Christ, an offering of praise to the Father, the sacrificial memorial and Real Presence of Christ and the sanctifying outpouring of the Holy Spirit; (3) Ordination, as a Sacrament, to the threefold ministry of the episcopate, presbyterate, and diaconate; (4) The Magisterium of the Church, entrusted to the pope and the bishops in communion with him, understood as a responsibility and an authority exercised in the name of Christ for teaching and safeguarding the faith; (5) The Virgin Mary, as Mother of God and Icon of the Church, the spiritual Mother who intercedes for Christ's disciples and for all humanity.

As early as 554 A.D., priests who disclosed confessions were severely punished (William Harold Tiemann and John C. Bush, The Right to Silence: Privileged Communications and the Law [Abingdon, 1983], p. 35) By the close of the ninth century, priests revealing the matter of a confession were deposed and exiled for life (p. 36) In the Catholic tradition, confession is seen as a sacrament that conveys grace.

There are two elements in this passage which tell us that man is constituted as a sacrament right at the outset.

However, this alone is not enough to constitute man as a sacrament, because a sacrament is not just a sign, a sacrament is an outward or material sign.

«As a sacrament of the Church, marriage... [is] a word of the Spirit which exhorts man and woman to model their whole life together by drawing power from the mystery of the «redemption of the body».

According to Ratzinger, to understand the Church merely as sacrament and as the people of God is to see her in a predominantly masculine sense.4 He believes that the feminine dimension is essential in that it clarifies and deepens the concept of the Church.

Catholic faith and theology see world, Scripture, Church, and Christ (the sacrament) as sacraments of God — as body in which, by which, and through which man (because man is body) receives God's presence and returns his love.

Christian acquiescence in this fate can be measured in any number of ways: by the extent to which the Church renounces her inherent «platonism,» thinking and speaking in the language of psychology, sociology, economics, and politics rather than philosophy (metaphysics) and theology; by the tendency to view the Church not first as sacrament transcending political order, but as a mere mediating institution within that order; by the «political» or «clerical» temptation to equate true ecclesial reform with institutional or curial reform.

Ultimately this leads to a vision of the Christian life as a relationship with God as mediated through the Christian tradition as sacrament.

This goes back to the Bible as sacrament.

So I conclude by returning to this theme of Christianity as a sacrament of the sacred — as a tradition that mediates the reality of God to us — and the Bible as a collection of stories that invites us to see in a particular way, to see reality in a certain way, and to see our own lives in a certain way.

John Murray Cuddihy has written eloquently on the «Protestant smile,» the certain sourire -RCB- of ingenuous niceness that he rightly saw as a sacrament of American civility.