Although this understanding of the most basic purposes of law and government has been constantly affirmed in the tradition of
papal social teaching, it is by no means peculiar to Catholicism.
It has been a central feature of the tradition of
papal social teaching.
Not exact matches
Or Russell Hittinger's path - breaking «Two Thomisms, Two Modernities»: «The past century and a half of
papal teaching on modern times often seems a tangle: any number of different strands — theology, Thomistic philosophy,
social theory, economics — all snarled together.
The past century and a half of
papal teaching on modern times often seems a tangle: any number of different strands — theology, Thomistic philosophy,
social theory, economics — all snarled together.
They are our authentic heritage from the Hebrew prophets, the Gospels and the early church (see, for example, Charles Avila's Ownership: Early Christian
Teaching [Orbis, 1983]; they are themes that were anticipated in part by developments in the
papal «
social encyclicals» from 1891 to the present, and by the Vatican Council's 1965 pastoral constitution «The Church and the World Today.»
The Council is appointed by the pope, and its primary charge is «to engage in action - oriented studies based on both the
papal and episcopal
social teaching of the Church.»