Not the posture of value - detachment and apolitical objectivism but the articulation of one's social location, interpretive strategies and theoretical frameworks are appropriate in such a rhetorical
paradigm of theological studies.
Not exact matches
Anyway, my take from 7 + years
of some in - depth
studies into dynamics
of toxic systems is that malignant ministry can happen within any classic or contemporary
theological paradigm, any denomination, as you've suggested.
In other words,
theological education still has not found a new
paradigm for the nature
of theology, reasons for the way it organizes its course
of study, and a coherent version
of the routes students take through their
studies.
The genuine conflict between
theological paradigms operative in the debates
of the Second Vatican Council during my own formative years
of theological study in Rome focused the question for me initially as one within my own Roman Catholic Church community.
The main objectives
of this Consultation were to analyze globalization and its impact on human rights; to
study ethical and
theological considerations with regard to globalization; to search for alternative development
paradigms; to
study the policies
of developed nations on development and trade policies in the context
of globalization; to gain inputs on the experiences
of indigenous people, workers and farmers who are affected by globalization; to consider the response
of the Churches to the challenges posed by globalization and to
study and identify concerns that the Asian churches can take up in order to address the adverse impact
of globalization in the Asian context.
While I recall reading about the post-Schleiermacher tendency to understand practical theology as made up
of numerous dimensions — the liturgical, moral, pastoral, spiritual, ecclesial and catechetical — within a clerical
paradigm, I experienced it as a number
of nonintegrated, specific disciplines
of ministerial
studies separated from other isolated disciplines dispersed throughout a confused
theological curriculum.
In making this proposal I am building on a suggestion first advanced by James F. Hopewell.Growing out
of years
of involvement in a group exploring different ways to
study congregations [1] and his own ground - breaking Congregation: Stories and Structures, [2] Hopewell wrote an essay, «A Congregational
Paradigm for
Theological Education.»