Sentences with phrase «part by his history»

Not exact matches

The soon - to - open CityCenter casino, for example, is just part of the largest and most expensive resort complex in Vegas history, surrounded by shops and more than 3,500 condos.
Icahn says that he spent $ 100 million trying to revive the Trump Taj Mahal, but was he was stymied, in part, by the longest strike in Atlantic City history, which started on July 1.
The challenge faced by the aerospace industry in keeping track of tens of thousands of different parts came to light when it emerged after last month's fatal explosion that some airlines do not keep track of the history of each individual fan blade within an engine.
For example, the largest IPO in US history, by Chinese retail portal Alibaba, was part of the company's cross-border strategy to reach the estimated 50 million people of Chinese descent living outside the country.
For black men, though, the challenges of the corporate life are daunting at least in part because they are sometimes hard to pin down — influenced as much by age - old prejudice as by cultural preconceptions, the subtleties of psychology, and the weight of human history (more on that soon).
Part 1: Combined stock repurchases by U.S. public companies have reached record levels, a Reuters analysis finds, but as the recent history of such iconic businesses as Hewlett - Packard and IBM suggests, showering cash on shareholders may exact a long - term toll.
Almost every major recession in modern U.S. history has been caused, at least in part, by the Federal Reserve.
«In the history of rules issued by DOL, frequently issues arise» around provisions that may have «appeared clear at first blush but [are] creating ambiguity, so this is a regular part of the regulatory process where you put out a rule [after] a robust comment period and finalize the rule and you continue that outreach.»
2016.05.06 RBC provides $ 2 million in support of families and communities impacted by wildfires and economic downturn in Alberta Today, RBC announced a donation of $ 2 million to support families and communities affected by the wildfires and the recent economic downturn in Alberta, as part of its longstanding history of helping Canadians...
Investors are best served when grim headlines are in the news by remembering that geopolitical risks are a regular part of investing and that a long history of geopolitical developments shows us that holding a well - diversified portfolio may buffer the short - term market moves that are most often the result.
«We've spent a ton of time making the most efficient logistical supply chain in the history of the world,» said Rob Wildeboer, executive chairman of Martinrea International Inc., the third - largest Canadian auto parts supplier as measured by annual revenue.
This is a fact; I saw it in the movie History of the World part 1 by Mel Brooks.
We shall now consider more briefly some of the earlier parts of the history, using the clue provided by the prophetic literature.
Original Sin: A Cultural History by Alan Jacobs HarperOne, 304 pages, $ 24.95 Chesterton said of original sin that it «is the only part of Christian theology that can really be proved»» by which he meant empirically demonstrated in every era, in every culture, and in every human....
A Resurrection of his physical body, such as is implied by the empty tomb and by some of the stories in the Gospels of his appearances, would point towards a docetic Christ who does not fully share the lot of men; unless, indeed, bodily corruption were to be regarded as being bound up with the sinfulness of man which Christ did not share (but, unless we accept an impossibly literalistic interpretation of Genesis 3 as factual history, it is impossible to hold that physical dissolution is not part of the Creator's original and constant intention for his creatures in this world).
Since they were ignored, they existed as an unexamined emotional part of their domestic life and took revenge for being ignored in their being revived in the same unexamined emotional form when the people were awakened by nationalism to their self - identity which meant looking at their past history.
The saying itself is part of the tradition about John the Baptist and, as such, it is part of a tradition with a very special history, a history of a continuous «playing down» of the role of the Baptist («This was convincingly demonstrated by M. Dibelius,, Die urchristliche Ûberlieferung von Johannes dem Taufer; Göttingen: Vandenhoeck & Ruprecht, 1915.
But coherence must be achieved by the whole (with its parts already in mutual relationships) adjusting the relative importance of the old diversities within the new possibility becoming realized, not by altering nor rejecting them since «an actual occasion has no history.
While the historian Jonathan Sarna may be right that the split between the Jews as a people and Judaism as a religion came about as a result of the mass forced conversion of Jews during the medieval Spanish expulsion, historically, for the most part, Jews saw themselves as not just an amalgam of individuals thrown together by the whims of history but as a unique people chosen to follow God's word.
While this prediction accords with some ongoing dynamics of Christian history, and while it might be vindicated several centuries down the line, the persistent vitality of traditional Protestantism, as well as certain ecumenical moves by both Catholics and Protestants, suggest this was a kind of pro-Catholic wishful thinking on Tocqueville's part, as well as a too determinedly logical kind of thinking.
your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.
Christianity is thus a great movement in history, from the first preaching of Jesus as Lord continuing on through the ages, enriched by the insight and experience of countless people who have taken part in the process.
Christianity, for its part, is not so much a new thing as a prolonged episode within the greater history of nihilism, notable chiefly for having brought part of this history's logic to its consummation by having invented the metaphysical God, the form of all forms, who grounds all of being in himself as absolute efficient cause, and who personifies that cause as total power and will.
Before the flourishing of Bultmann's career, New Testament scholarship had been dominated by literary criticism, which attempted to uncover the secret of how the texts were compiled; by investigation of the Hellenistic background, especially the mystery religions surrounding the early church, as part of a sociological critique of the history of religion; and by excitement about the apocalyptic content of the teaching of Jesus as a first century Jew.
In the second part — on our history's major constitutional disputes — the book reaches its dramatic climax: an expertly told story of the constitutional transformations wrought by the Civil War.
The first part is an anatomy of our national charter itself — really an evolutionary history, explaining each part's functions by its survival value for the world's first continental republic.
But to my knowledge the only study devoted to Old Testament ethics since 1923 is a German monograph of less than 200 pages, written in 1967 by Hendrik van Oyen as part of a series on the general history of ethics in the West.
And yet we find ourselves in the strongest agreement with the German scholar, Professor von Rad, whom we have cited before, in his own expressed feeling that after all, legend is not an adequate term, so long as it is commonly understood simply as a mixture of history and unrestrained popular imagination (one part history, nine parts imagination — our comment, not his) We much better understand legend as a combination of history and meditation, and as motivated primarily by a concern to give expression to the meaning of history, as that meaning is conveyed by the faith that God makes himself known therein.12
Bolle concludes his article rather pessimistically by pointing to the inevitability of retaining the question mark in the title of his article with the suggestion that separation of Christian theology and History of Religions could be seen as strength rather than as weakness on the part of each discipline.
Where Sartre seeks to recoup humanism through a methodology that allows him to debunk any competing ideology, Solzhenitsyn seeks to recover human integrity by attending to the particulars of history as part of a larger, if hidden, spiritual drama that must be lived to be understood.
There never was a time in History that atheists exist, only in this present stage of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part of the dialectical process of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for human survival that will subject us humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all of the concerned activists, we will develop a kind of universal harmony and awareness that we are all guided towards love and concern for all of our specie.The great concern of the whole conscious and caring world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.
Look up your history, our nation was founded by diest's for the most part.
, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)
He clarifies his rather vague definition of the field by contrasting biblical theology with five other modes of study: doctrinal theology, nontheological biblical studies, history of religion, philosophical and natural theology, and «the interpretation of parts of the Bible as distinct from the longer complexes taken as wholes.»
Please don't listen to these people on here they have so many different views and ideas of their own but don't listen to them they have closed their heart to God and are doing Satans work of misleading people away from the Almighty they look for men who like to have their ears tickled so don't take mine our anyone else's word for it look it up for your self history attests to the bible as true and The writings of Moses is far older than anything they have ever found thats right Moses wrote the first parts in the bible 3,500 years ago The scriptures weren't inspired by Pagan stories Pagan stories was inspired by actual events just like those in the bible because if you notice that a lot of the stories found in the bible have a lot to do about people worshipping false Gods.
In any case, at least the fallacy of simple location, and in part the fallacy of misplaced concreteness, two of Whitehead's most important critical ideas, arise from and are explicitly attributed to Whitehead's reading of and engagement with Bergson's philosophy.17 Indeed, these two critical ideas about failings in the history of philosophy are addressed by both Bergson and Whitehead with the same twofold strategy: (1) a common method designed to minimize the distortion that enters into our metaphysical descriptions while allowing us still to generalize (extensive abstraction); and (2) a common descriptive postulate or tool (the epochal occasion).
His machine is just as much an abstraction as he claims the materialists» matter is: an arbitrary, idealized device with absolutely identical interchangeable parts, with no history and no determinate future, completely subject to adjustment and transformation by its human inventors and users.
They remind us of this point by citing part of recent history: when Rosa Parks went public with her pain and refused to ride in the back of the bus, she released energy, the energy to take a giant step in righting a great wrong and to lift many a burden.
While Eusebius can be regarded as a serious, though by no means always an accurate historian, the numerous Christian Acts of various apostles, none of them earlier than the middle of the second century, are for the most part fictional romances, full of pious legend, but of little or no use as history.
(3) A more imaginative approach has been taken by some theologians who have suggested that the resurrection was an act of God and therefore not a part of human history, and is therefore not subject to the judgment of historians.
It seems to me that the current general statements made by historians, literary historians, and sociologists about American civilization often do not do justice to the fact that a considerable part of the American ethos is still, though less than in earlier periods of American history, expressed in religious commitment and its sociological expression.
Not only did God humble Himself by sending His Son to earth, but He included the lowly, despised and looked down - upon to be a part of the special day that would forever change history.
The police treated the case as an «attempted suicide with suspicious circumstances,» in part because Ruth had attempted to prevent resuscitation by paramedics after she called 911, and also because of the family history.
As a result, Nailah has been allowed by a California judge to present evidence that Jahi is alive as part of an ongoing medical malpractice suit, a case that could make bioethical and medical history.
Rooted in the past as she was, intimately a part of the culture of the ancient world and heir of its thought, it is apparent at once that such wide divergence unavoidably implies bold and vigorous thinking, not by a few individuals, but by a long succession of them through the nation's history.
For his part, Sam's father, overwhelmed by the responsibilities of being a single parent and his apparently unlimited liability in the face of Sam's seemingly interminable dependence on him, lived his life as though his identity were simply that of the man whose son has an appalling medical history, whose wife has committed suicide, who alone is responsible for caring for his almost unmanageable son for the rest of his life.
I think part of the reaction that some people have to history, particularly around black history, is just the way that it's been told and by whom.»
«The Russian Orthodox church is part of a bulwark of Russian nationalism stirred up by Vladimir Putin,» David Aikman, history professor and foreign affairs expert, told CT. «Everything that undermines that action is a real threat, whether that's evangelical Protestant missionaries or anything else.»
I just posted this on another topic... change a few words, youll get the point: In an ideal situation, «World Religions» would be part of a «World History» class, unfortunately, in the USA, there are far too many conservative Christians with power to rewrite history, make whole groups of people second class citizens by making laws against them, and travel the world trying to convert non-Christians through our Military, Politicians, humanitarian efforts anHistory» class, unfortunately, in the USA, there are far too many conservative Christians with power to rewrite history, make whole groups of people second class citizens by making laws against them, and travel the world trying to convert non-Christians through our Military, Politicians, humanitarian efforts anhistory, make whole groups of people second class citizens by making laws against them, and travel the world trying to convert non-Christians through our Military, Politicians, humanitarian efforts and more.
So much a part of man's being and so much a part of his history has his worship been, that any account of human life and any attempt to understand it that fails to reckon with this fact is by that very token a partial and even a mistaken account.
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