Sentences with phrase «part in the dialogue»

It can be an essential means for the Church's part in the dialogue but it can not be a partner in it.

Ecumenical hermeneutics — as formulated in part I in dialogue with the FO study paper — seeks understanding and agreement with a view to creating and deepening Christian ecumenical community.

Take part in the dialogue between, researchers, students, the public, organisations and politicians.

Supporters of the app have stated that this is simply allowing choice for the readers, and that audiences who would have avoided the author's work entirely for its word choices can now support the author and take part in the dialogue about the book.

Night's Candles are Burnt Out takes part in the dialogue of contemporary and historical artworks addressing narratives on nationhood, electricity, and the metaphors of power.

«SAIC faculty members Michelle Grabner, Terry R. Myers, and James Elkins took part in Dialogues, along with many other established arts professionals: Jerry Saltz, Alec Soth, Byron Kim, Sterling Ruby.

Joanne Mattera and I have organized an informal panel discussion during the Armory Fairs, and we hope all the curious bloggers (and blog readers) will stop by and take part in the dialogue.

Empirical science plays a very important part in that dialogue, but in a certain sense it could be viewed as something even wider: a dialogue between humanity and the world in which we live.

Not exact matches

«We dialogue about what businesses aren't going to be here in the next four or five years, and are we a part of that?

We wanted to build a solution that would be a part of a dialogue in a very difficult acoustic environment where even the background noise might be important.»

«I accompany with prayer the positive success of the Inter-Korean summit last Friday and the courageous commitment assumed by the leaders of the two parts to carry out a path of sincere dialogue for a Korean Peninsula free of nuclear weapons,» the Catholic Church leader told pilgrims gathered in Saint Peter's Square on Sunday.

«The current BSA proposal constructively addresses a number of important issues that have been part of the ongoing dialogue including consistent standards for all BSA partners, recognition that Scouting exists to serve and benefit youth rather than Scout leaders, a single standard of moral purity for youth in the program, and a renewed emphasis for Scouts to honor their duty to God,» this week's Mormon statement continued.

Khatami, who is generally classified among the «moderate» proponents of Shiite Islam, took part in a conference with the pope on the theme: Intercultural dialogue, a challenge for peace.

In contrast, the methodology set forth by the editors opposes the relativizing of theological claims on the part of either dialogue partner.

However, what is absent is a metaphysics that can enter into non-poetic dialogue with physics, in other words a common ground of rational thought in which the existence of God is not primarily part of some theological aesthetics, but is seen to provide a necessary context to the very dynamic of science itself.

To many who have grown up in the Catholic church, like Danielle L. Vermeer, that's part of the church's «consistent ethic of life,» going back to the American - Catholic dialogue written in 1983 by Joseph Cardinal Bernardin, archbishop of Chicago.

I then consider the state of — and prospects for — classical / process theological dialogue in the light of four central themes: being and becoming, the question of personal identity, the part / whole relationship, and the Trinity.

On the part of the group and its individual members there is great variety in several respects; but all have «received» the minister, i.e., are engaged in dialogue with him.

Indeed, not surprisingly, in recent years this has been the dialogue in which most of the action has been taking place, the major part of it in Western countries, some of it in Asia (notably in Japan and in India).

I appreciate the invitation to take part in this critical dialogue.

It is stated that this participation in a dialogue of direct relation to God was always present, that it is not an occurrence that man can avoid if he wishes and which could be eliminated from the very constitution of his existence in history because it was not always part of it.

He's been meeting members of St Yeghiche Armenian Church in London as part of his efforts to encourage inter faith dialogue.

In short, Marxist - Christian dialogue is only a part of the church's dialogue with the world.

The author argues that in the Catholic - Buddhist dialogue this can lead to the discovery in ourselves of parts of our own tradition that lie dormant and untapped.

Dialogue as a Model for Communication in the Church, by Hermann J. Pottmeyer The transition from a style of authority that was part patriarchal and part authoritarian to one that is exercised in the form of dialogue creates difficulties for theDialogue as a Model for Communication in the Church, by Hermann J. Pottmeyer The transition from a style of authority that was part patriarchal and part authoritarian to one that is exercised in the form of dialogue creates difficulties for thedialogue creates difficulties for the Church.

In fact, these discussions can be regarded as an early form of the Christian - Marxist dialogue, even though the dialogue, for the most part, was internalized within these thinkers rather than being represented by «Christians» on the one side and «Marxists» on the other.

As is underscored in the 1994 declaration, «Evangelicals and Catholics Together,» to which McGrath is in part responding in his article, much more needs to be done in specific dialogue with evangelical Protestants.

And at stake in the dialogue in «our classes, our refectory, the suburban congregations in Westchester, the inner - city congregations of Brooklyn, and the bureaucratic part - time jobs at the Interchurch Center is a central issue: How does one achieve and combine authentic personal spirituality with equally authentic public spirituality?

Since the time of the pioneers around the Second Vatican Council, dialogue between religions has become even more necessary today, given that there is an even stronger mixture of cultures and religions in most parts of the world.

Even if his statements about faith don't measure up to a traditional Christian standard, the fact that Kanye is making them should be seen as an opportunity to talk about real biblical truth in honest ways and be a part of the cultural dialogue.

Pastors today follow this dynamic when as part of their sermon preparation they talk with laypeople about the text, or engage them in spontaneous dialogue during the worship service.

Lear reads Plato's dialogues as attempts to explain, by the articulation of a psychology, how irony is possible: «why it is that we are creatures who, for the most part, do not grasp the real situation we are in; and how it is that on occasion an individual is able to break free of appearances and engage in genuine acts of pretense - transcending aspiring.»

The Holy Father set in motion these past two years of contention and, one hopes, constructive dialogue in the Church because he knows that marriage and the family are in deep trouble throughout the world, just as he knows that marriage, rightly understood, and the family, rightly understood, are the basic building blocks of a humane society: the family is the first school of freedom, because it is there that we first learn that freedom is not mere willfulness; marriage, for its part, is the lifelong school in which we learn the full, challenging meaning of the law of self - giving built into the human heart.

The switch that most conferees are able to make from monologue to dialogue in the course of the conference they will be able to apply in their practice at home, because the change becomes a part of them.

Even if they be conceived as relatable among themselves — a concession that the second part of the dialogue will withdraw for simple atomic Forms — relations in the higher and lower worlds would be like parallel lines which never intersect.

In the first part of the latter dialogue, serious difficulties are raised regarding the participation of sensibles in FormIn the first part of the latter dialogue, serious difficulties are raised regarding the participation of sensibles in Formin Forms.

And the politics that results from the dialogue is ghastly indeed, because the integration of a single soul calls for much more sacrifice of the parts to the whole than can ever be expected of individual human persons in a city.

In fact with the Panchayat Raj coming into being all over India, these dialogues have become part of working together with people of other faiths in pluralistic local situationIn fact with the Panchayat Raj coming into being all over India, these dialogues have become part of working together with people of other faiths in pluralistic local situationin pluralistic local situations.

Dialogue is the interaction between two or more people in response to the truth; it is also the process of assimilation by which perceived truth becomes embodied in the person, becomes part of him.

But I can't wholeheartedly be part of a church whose theology is too orthodox to engage in interfaith dialogue.

Thus those of us Christians who are seriously engaged in such dialogue need to be particularly sensitive about conduct on our part....

Not only is taking part in the spreading of these ideas counterproductive to real dialogue, it's also counter to one of Christianity's most basic principles: The love of truth.

I will be printing this post and dialogue in order to read again and again (skipping Louis Farrakhan's part) and make notes.

The most extraordinary thing about the dialogues that took place both in and out of official sessions was not their content, but who took part in them and how.

The second part of my problem with dialogue tactics that play down the Jesus factor is that - surprisingly - it is just this factor that the non-Christian participants often seem most interested in and most eager to discuss.

I believe it is part of doing our work intelligently for the Lord to be willing to listen to others and journey alongside them in an ongoing dialogue.

Yet the participants in Tambaram 1988 may have played some part in broadening the discussion of that tension, and in helping the church to understand that mission and dialogue are parts of one issue, not two isolated and alternate or opposing special interests.

This dialogue is no clever exercise of subjectivity on the observer's part, but a real interrogating of history, in the course of which the historian puts this subjectivity of his in question, and is ready to listen to history as an authority.

Therefore, if this book is to be anything more than information on interesting occurrences in the past, more than a walk through a museum of antiquities, if it is really to lead to our seeing Jesus as a part of the history in which we have our being, or in which by critical conflict we achieve being, then this book must be in the nature of a continuous dialogue with history.

Many producers were excited by the opportunity for this dialogue and were prepared to travel long distances, at their own time and expense, to take part in it.