Are
they a part of conscious experience?
Not exact matches
One is never
conscious of more than a tiny
part of the whole
of one's
experience.
If such an eventuality actually took place,
experience «would... include in an undivided present the entire past history
of the
conscious person, not as instantaneity, not like a cluster
of simultaneous
parts, but as something continually present which would also be something continually moving» (CM 152).
For him, our
experience as we
experience it is not given in God's
conscious experience, it is known indirectly by God, albeit perfectly (since God's reasoning can not fail), and God wants it that way; «When God intuits me, I am not a
part of him, but he wills that I should be other than himself, yet known by him.
This kind
of experience would not be what Cobb's model would lead us to expect at all, for if the fully
conscious, regnant occasions totally encompassed the region
of the brain, inheriting from every
part, how could the content
of some
of the brain occasions have remained hidden from me?
By this distinction
of two modes
of passivity —
of receiving forms - Aristotle sets off the world
of conscious experience from the world
of nature, but in such a way that not only the objects but the very workings
of nature are included as
part of what is felt.
Thus an actual entity may, or may not, be
conscious of some
part of its
experience.
The regnant society is one
part of this nexus, but my
experience in any moment includes both the clear
conscious experience of the regnant society and the dimly
conscious experiences of the other members
of the nexus.
However, there is a
conscious and deliberate attempt on the
part of Dalit theologians to re-read the Bible from the perspective
of the
experience of the victims.
the belief on the existence
of the devil was concieved by theologians
of the past thousands
of years, there was no other way
of explaining the bad
experiences of people in the past because we were not educated yet to the kind
of what we have now, Why this happened because that was
part of the learning process that God wants us to know, in pathrotheism, we are
part of God, and He himself is evolving because He is the universe, We are now the
conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality
of the universe ahead
of us, The
experiences for us humans including the supernatural is just
part of nirmal process for learning because its natural process, today we reach a point
of not believing the practices
of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as
part of their learning process.
My view is that
conscious attention shades off by degrees into unconscious inattention, the latter constituting by far the larger
part of the
experience of the dominant occasion.
The belief that God acted became a
part of the
conscious, conceptual structure, but the action itself stood outside the sphere
of conscious experience and was looked on as past and future rather than present.
For the most
part, our
conscious experience is concerned with entities that are groupings
of occasions rather than individual occasions.
Conscious knowledge is only a small, surely not the most important
part of experience.
«On the contrary, I think that we need to come to terms with fear because the
conscious feeling
of fear is a key
part of human
experience and an important factor in psychopathology.
That is, these neurons, located in a
part of the brain that received input from the FFA, either directly participated in the mental decision «Clinton» or «Bush» or actually generated the
conscious experience of the face.
If you are willing, then teach that
part of you a new truth: I'm a
conscious co-creator
of my financial
experience when I step into my power.
Conscious breathing exercises, or pranayama, are a big
part of yoga, and they're among the key tools I use as a psychologist — particularly when working with clients who are
experiencing stress or anxiety.
As Max Velmans and Susan Schneider wrote in The Blackwell Companion to Consciousness: «Anything that we are aware
of at a given moment forms
part of our consciousness, making
conscious experience at once the most familiar and most mysterious aspect
of our lives.»
General anesthetics cause patients to
experience a reversible loss
of consciousness while local anesthetics simply cause a reversible loss
of sensation to a specific
part of the body while the patient remains
conscious.
I use the body as an inroad to the unconscious (which shapes
conscious experience) to find healthy balance between
parts of the self.
This involves making a
conscious effort to consider our spouse's personal weakness and making personal investments
of time, energy, and sacrifice to help them
experience the confidence that comes from feeling loved in their weakest
parts.