Sentences with phrase «part of family life in»

Marriage and family therapists are becoming an important part of family life in the U.S..

My part of the family lives in...

Not exact matches

«I treated family life like a business,» she said, adding, «Not from the emotional part, obviously, but in terms of having backup plans.

«First, it would require us to add evening production shifts, which we're not interested in, because family and quality of life are a big part of our company culture.

Another crucial part of the planning process is estimating how much you'll need to live on each year in retirement, depending on how you envision your future lifestyle and how much you plan to gift to family members or charity.

Once you've put such a plan in place, ideally by the time you're in your forties, «the plan should be able to survive everything except major changes in your life, such as the death of a close family member or failure of part of your business,» says Dick Cummins, director of personal financial services in Coopers & Lybrand's New York City office.

This company and the people in it have been a huge part of my life and my family's for over 34 years.

If you're interested in serving a rapidly growing marketplace that enables you freedom to be an integral part of your family's life, get ahead of the curve with your very own CMIT franchise.

Ideas around the non-monetary aspects of employment in providing a self - image for people, giving them standing in the community, a sense of personal worth, a role as family provider, a network of peers, and way of life are not part of the economics curriculum, so can be assumed not to matter.

«Women with children are often excluded from full participation in the labour market due to challenges in balancing work and family life, or they work part - time, which often means lower wages and fewer benefits, including lack of a pension, paid vacation and sick leave, as well as less job stability,» the document states.

This effort is part of Starbucks ongoing commitment to creating pathways to opportunity for young people in Phoenix, which includes: the 100,000 Opportunities Initiative hiring fair last fall that helped 1,700 young people connect with jobs and resources needed to improve their lives; a revolutionary partnership with Arizona State University to establish the Starbucks College Achievement Plan, with 6,000 partners (employees) now completing their college degrees with full tuition reimbursement; and two Military Family stores (near Luke Air Force Base and Davis - Monthan Air Force Base) employing many baristas and managers who are veterans and military spouses.

This is true, of course, and it's in part a function of demographics: Over time, many people who didn't want children either contracepted or aborted theirs away; while simultaneously, others who turned their face toward life went on to have the families whose representatives can be seen singing and dancing and throwing Frisbees around the Mall every January.

Family is definitely a huge part of my life, so I can feel and relate to this in certain ways.

Did you read the part of the article about «Its universal message, its proclamation of equality, unconditional love, offered everyone in the Roman Empire a new family, a new community, and a way to live»?

The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.

As Zmirak writes, Röpke «centered his economics in the dignity of the human person, who lives not alone but as part of a family and a community; who thrives or suffers according to the health of those institutions; and who regulates his own economic activity according toýfinancial and personal incentives that he» and not the State» is best equipped to interpret.»

Since there is only one legal marriage contract on the government books in this family with the rest of the marriages being only spiritual cermonies to bind them each to one another, and there was no duplicity involved on the husband's part, I see no reason why they can not live the lifestyle they have freely chosen as consenting adults.

Even in a family without goals / vision, there's that daily grind stuff (paying the bills) that's simply a part of life.

The family is a good thing in itself, but a vulnerable thing that needs to have a life apart from the state, and forms a great part of the institutions needed to resist its always expanding desire to control and direct more and more of society.

I don't know what God thinks, but to me if gay marriage is about family life and the possibility of raising children (in other words a desire on the part of gays to be accepted into married life as it exists) then I think it is a good thing for the same reasons that I think hetero families are good and necessary.

When singing in the family becomes a common part of everyday life, it stirs our affection.

It actually amazes me how they all come to believe in the Christian way of life... faith part... hmmm I don't know, but the family, morals, and respect part — yes.

``... very strong politically correct and left - wing revisionist history attitude or tone that's also Anti-American (especially a vague charge against «U.S. foreign policy»), and strong anti-capitalist elements... blasphemy, implied urinating, vomiting, scatological humor, and comments on breast feeding and sexual parts of people's bodies; light brief violence includes beating on car window and trying to damage car, man comically shoves people off a stage, man burns books; sexual content includes homosexual references, implied adultery with a pregnancy out of wedlock, talk about a priest raping boy in the past, a giant condom balloon placed on church steeple, references to real condoms, implied fornication; upper male nudity, man wears a dress; alcohol use and drunkenness; smoking and marijuana use depicted, including eating marijuana brownies; and, strong miscellaneous immorality includes lying, stealing, revenge, rebellion, dysfunctional family portrayed, father is a pothead and a drinker and lives in a trailer»

The same God who created this universe, life, and humans, saved Noah's family and the animals, brought his people out of slavery in Egypt, parted the red sea, fed them for 40 years in the wilderness, gave them the land he promised, and made them a great people.

In Matthew the wisemen find Jesus and his family living in a house in Bethlehem, from where they flee to Egypt, later to return to a different part of the country — NazaretIn Matthew the wisemen find Jesus and his family living in a house in Bethlehem, from where they flee to Egypt, later to return to a different part of the country — Nazaretin a house in Bethlehem, from where they flee to Egypt, later to return to a different part of the country — Nazaretin Bethlehem, from where they flee to Egypt, later to return to a different part of the country — Nazareth.

In the same book Pope John Paul wrote that «a determination on the part of husband and wife to have as few children as possible, to make their own lives easy, is bound to inflict moral damage both on their family and on society at large.»

Integral Christian living means (i) being part of Jesus's family (i.e. being in «Communion» with the Holy Trinity, physically and spiritually), through having the actual touch of Christ in Baptism, Confirmation and Communion, and (ii) receiving his Teaching through the Church's magisterium (i.e. «teaching authority»).

Their pastor, Buck Giebelhaus, is committed to MOSAIC being an integral part of Northpoint's culture, and, as a result, Northpoint now participates in World Orphans» Church - to - Church Partnerships as covenant partners with Fountain of Life Church of Juja, Kenya (Fountain of Life has a small family - style orphan care home on the church property).

Now, because the church was my family (my natural family isn't in my life because of dysfunction), and the church isn't a part of my life, I feel like I've wasted years and years.

Although they lived in comparative isolation, a part of farm and other forest produce like wax, honey and dried meat of animals was marketed for cash through Muslim traders.5 Many of their houses were good substantial erections of wood and stone,» although a majority preferred to live in temporary huts of mud and bamboos as the «survivors often dislike living in a dwelling in which the head of the family has died.

ok i've decided — after soul searching and observing my and other's reactions to these religious blog news on CNN learning more about religion from this alone and about the mideast than from anywhere else in my USA educated life i need to be more tolerant of others having religious based governments THAT is what is confusing me — that religion are governments are not seperated that is hard for much of USA population to understand perhaps it is for me i think you would have to actually live in a society like the mideast to truly understand it i mean — actually be part of the society the religious part is truly offputting — since most in USA seperate church and state like — church is for faith and imagination and celebration and family and community involvement and state is for protection and education and health and infrastructure, etc., for all it is hard to be serious about religion — when the serious side of society is state it is hard to see religion being the serious side of enforcement — and the state enforcing the faith based side of society egad — doesn't god get lost in all that?

The author addresses this in her introduction, stressing that this work will focus instead on «those around her who would describe themselves as «lesser souls» compared to Therese, but who nevertheless put into practice her «Little Way», those who were part of her life, both in her family and in the monastery.

We now live in a culture in which about half of all marriages end in divorce; in which nearly half of all children spend part of their childhood in fatherless homes; in which women and men who put their families first are falling behind economically and professionally; in which many of the nation's youngest citizens are starving for parental time and attention, and often for basic material necessities.

The Peoria partnerships are part of a small but growing movement to engage congregations and religious nonprofits in the lives of families making the transition from welfare to work.

If you have believed in Jesus for eternal life, you are part of this glorious family, and as such, we are greater than this other brother.

The other thing I know is that she, in every part of her life from diet to family to work to worship, exercises a discipline and orderliness and obedience that I could never attain to in a hundred lifetimes and that, by her own admission, those ways of being and doing come up out of her Mormon faith and are her praxis.

The first is that the quality of life in families and churches is in part a function of the public order in which they exist.

6 in Basic Types of Pastoral Counseling; «Enriching Marriage and Family Life,» in Growth Counseling: New Tools for Clergy and Laity, Part 1; Growth Counseling for Marriage Enrichment; Growth Counseling for Mid-Years Couples; and «Alcoholics Anonymous — Our Greatest Resource,» chap.

This story illustrates that the world in which we live also lives in us; not only are we a part of cultures, sub-cultures, socio - politico - economic groups, families and other institutions, they are a part of us, constitutive of our very selfhood.

This process of development is seen in all parts of the world, as for example in India and in China, so very different one from the other yet moving toward compassion as the key to life (in India) or family affection and mutual concern in an ordered society as that key (as in China).

Most of us mature only part way — we learn, hopefully, to place our family or our community or our deity nearer the center of our lives, but only in rare cases do we really vanquish that limitless quality, that striving, that grasping.

In the Christian family, wives submit to their husbands as they would submit to Christ and husbands submit to their wives the way Christ submitted to the Church by giving his life for it, keeping in mind that we are all part of one BodIn the Christian family, wives submit to their husbands as they would submit to Christ and husbands submit to their wives the way Christ submitted to the Church by giving his life for it, keeping in mind that we are all part of one Bodin mind that we are all part of one Body.

Thus in 1829 John Henry Newman — still at that stage an Anglican — affirmed that Christians become entitled to the gift of the Holy Spirit «by belonging to the body of his Church; and we belong to his Church by being baptised into it».24 And more than a century later, Michael Ramsay, Archbishop of Canterbury in the 1960s — whose meeting with Paul VI in the 1960s was a central moment in the ecumenical movement of that era — took a generally Catholic approach to baptism, if expressed in a somewhat vague, «Anglican» way: «The life of a Christian is a continual response to the fact of his baptism; he continually learns that he has died and risen with Christ, and that his life is a part of the life of the one family.»

Many people are indoctrinated into the religions of their families or communities, or they they live in a part of the world where a certain religion (such as Islam in the Middle East) is dominant — and they simply never question the beliefs they were raised with.

The reemergence of a Victorian family ideal as part of the vision of a Christian America in the 1950s was an epiphenomenon, a temporary spark of life in a dying ethos.

In that group, Hyung Goo got to care for others, as well as be cared for by them; he got to share their lives, to play with their children, to be part of the family of the church,

After the Second World War, pastors like Peter Marshall continued to inculcate a Victorian code and the family ideals associated with it; but the life of men and women in the 1950s bore little resemblance to the lives of Victorian men and women for whom the complementarity of the sexes was a part of daily life experience.

Also, part of my extended family are refugees who escaped the genocide that claimed millions of lives in Laos and Cambodia after the US pulled out of Vietnam.

For her, involvement in a church organization is a meaningful part of family life.

But at the same time, I do think that God allows incredible flexibility and creativity in how we live as part of His family.