Sentences with phrase «part of human nature by»

What follows is probably the one moment in the movie where Joe displays the better part of human nature by his apparent compassion for the dead woman.

Not exact matches

Thus, if we recognize this part of human nature, we can avoid falling victim to the negative consequences of embracing false beliefs by actively researching topics that may seem preposterous to us if we have no direct experience with such topics.

Forasmuch as each man is a part of the human race, and human nature is something social, and has for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred.

Building on Phelps» argument that the marketplace permits expression of «the better part of our human nature,» I suggest that the discovery mentioned by Phelps and described above is a discerning of, and submission to, an underlying reality.

The March 12, 2015 issue of Nature magazine contains an essay — not an original thesis, rather a summation — by two English geographers entitled «Defining the Anthropocene,» the subject of which is whether (and starting when) human activity has so altered the global environment as to constitute a new geologic age: the Anthropocene Age, as successor to the 11,000 - year Holocene Epoch that is itself part of the larger 2.6 million year - old Quaternary Period (or Great Ice Age).

This is yet another travesty brought about by that violent, ignorant, cowardly part of human nature that invented religion.

That goodness is part of the human nature shared by all the people.

Oh, the Calvinists could make perfect sense of it all with a wave of a hand and a swift, confident explanation about how Zarmina had been born in sin and likely predestined to spend eternity in hell to the glory of an angry God (they called her a «vessel of destruction»); about how I should just be thankful to be spared the same fate since it's what I deserve anyway; about how the Asian tsunami was just another one of God's temper tantrums sent to remind us all of His rage at our sin; about how I need not worry because «there is not one maverick molecule in the universe» so every hurricane, every earthquake, every war, every execution, every transaction in the slave trade, every rape of a child is part of God's sovereign plan, even God's idea; about how my objections to this paradigm represented unrepentant pride and a capitulation to humanism that placed too much inherent value on my fellow human beings; about how my intuitive sense of love and morality and right and wrong is so corrupted by my sin nature I can not trust it.

your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.

The bodily act of begetting, by which parents transmit their humanity to their children, can become an act of technical mastery over that part of nature which happens to be the human body.

It is in the integrity of a full humanity, and in every range of it, that God's action is to be found — God energizes in this man, in his total and genuine personhood, not in some special part of that personhood or by replacing with deity some particular area of human nature.

The first hundred and fifty or so pages of his Leviathan show forth his attempt to paint that portrait of human being, but by almost universal agreement, he failed — that is, he could not both present human being as a part of the new nature and at the same time do justice to our direct experience of what it is to be human.

By nature, humans are born and have evolved to be communal beings — for the most part — interested in the survival of themselves foremost, but also to a large degree of other beings (and other mammals) around them.

God's natural order can still be grasped at by the common sense of men of good will, but the full truth and meaning of creation, the separation of the sexes and of human nature, will only ever be in part and obscurely viewed when the determined and determining purpose of the mind of God is recognised in creation, holding all things relative to Himself — and to His plan to enter creation as its Lord and King.

Does the order of the timeless universe and your part in it reflective of the unfathomable Mind which makes and sustains it in ways human mentation can not perceive have any relevance to you or are you so bland and blah, so gray in your imagination that you are blocked by your senses from seeing and knowing the real nature of the present and the beyond which are One?

I believe we are talking about an occursnce of an earth being populated with a hybrid race of half angel / half human beings who were probably depraved both by the nature of being parented by a fallen angel and part human.

Actually, our human nature is shaped in some significant part by the interaction of people in specific periods of time with specific cultural symbols and specific historic environments.

Each particular part is defined by and dependent on the total context».42 In this ecological view of a nature which includes human beings, nothing is wholly self - subsistent.

And since the human mind or soul can not be viewed as part of this machine, it belongs to a supernatural sphere not affected by the laws of nature.

So the sentence repeated by the authors of On the Way to Life should be understood to mean that «Grace makes human nature to be human nature», that grace is «essential to the meaning of the term «human nature», that «grace is part of the definition of human nature» (along, therefore, with being composed of soul and body).

What does trouble me is BPI's use of a raw material which by its very nature is highly pathogenic, such that we all might be endangered in the case of human error (as when BPI's ammonia system stopped working for sixty seconds in 2009, leading to 26,000 + pounds of infected meat)(http://nyti.ms/56MIYK) or a new strain of E coli — not part of BPI's admirably advanced testing protocol — emerges (as one did in Germany last summer, killing 345 and sickening 3,700 +.)

It also contains, however, an intellectual history of moral philosophy, a theory of virtue, and an account of human nature as being part of a larger framework created by a benevolent deity.

Editor's Note: This post is the last in a four - part series of essays for Scientific America n by primatologist Frans de Waal on human nature, based on his ongoing research.

As the infection was unlikely to have been caused by direct gorilla - to - human transmission, «it would be surprising if there aren't more human cases», says David Robertson, a bioinformaticist at the University of Manchester, UK, who was part of the team that analysed the virus (Nature Medicine, DOI: 10.1038 / nm.2016).

A new study in Nature shows that the bone development of human fingers and fish fins are in part controlled by the same two genes, Hoxa - 13 and Hoxd - 13.

As a part of the wildlife management in South Africa, thousands of animals are moved each year from one park to another to reestablish the «balance of nature» that has been disturbed by humans.

Humans are a part of nature and linked to other organisms by a common ancestry, Leopold has argued.

You'll come to know the world and human nature in a unique way by visiting schools and communities in your recruiting; talking with educators, parents, and policymakers; hearing thousands of life stories each year as you read applications and take part in admission committee deliberations, and then following the students you admitted throughout their college years and beyond.

The Orphan Master's Son by Adam Johnson «Part thriller, part love story, part tale of daring impersonation, part wrenching examination of repression and its toll on human nature, the novel is set in North Korea (with a side trip to Texas).&raPart thriller, part love story, part tale of daring impersonation, part wrenching examination of repression and its toll on human nature, the novel is set in North Korea (with a side trip to Texas).&rapart love story, part tale of daring impersonation, part wrenching examination of repression and its toll on human nature, the novel is set in North Korea (with a side trip to Texas).&rapart tale of daring impersonation, part wrenching examination of repression and its toll on human nature, the novel is set in North Korea (with a side trip to Texas).&rapart wrenching examination of repression and its toll on human nature, the novel is set in North Korea (with a side trip to Texas).»

Curated by Caroline Picard, this exhibition is part of an on - going investigation that began with Field Static (The Co-Prosperity Sphere, 2012), Ghost Nature (Gallery 400 / La Box ENSA, 2014), and congealed last fall in a group show about the material of the human body, The New [New] Corpse (Sector 2337, 2014).

Foreword by James Rosenquist vii Preface by Ira Goldberg viii Acknowledgments x Introduction: Miracle on 57th Street 1 Part 1: Lessons and Demos 15 Henry Finkelstein: On Painting, with a Critique 17 Mary Beth McKenzie: Painting from Life 27 Ephraim Rubenstein: Painting from Observation 39 Thomas Torak: A Contemporary Approach to Classical Painting 59 Dan Thompson: Learning to Paint the Human Figure from Life 75 Sharon Sprung: Figure Painting from Life in Oils 91 Frederick Brosen: Classic Watercolor Realism 107 Naomi Campbell: Working Large in Watercolor 123 Ellen Eagle: Poetic Realism in Pastel 135 Costa Vavagiakis: The Evolution of a Concept 148 Part 2: Advice and Philosophies 165 William Scharf: Knowing that Miracles Happen 167 Peter Homitzky: Inventing from Observation 181 Charles Hinman: Painting in Three Dimensions 193 Deborah Winiarski: Painting and Encaustic 203 James L. McElhinney: Journal Painting and Composition 213 Part 3: Interviews 229 Frank O'Cain: Abstraction from Nature 231 Ronnie Landfield: On Learning and Teaching 251 Knox Martin: Learning from Old and Modern Masters 269 Concours: Painting and the Public at the Art Students League by Dr. Jillian Russo 282 Index 286

By usage of found photographs, which he has collected over years and that forms part of his artistic practice, Barrios incorporates fragments of human development from the primitive to today's high - tech society, thus reflecting the contrast between nature and human activity.

The second and far less successful part of the show is broken into what Mr. Tuchman calls the «five underlying impulses within the spiritual - abstract nexus» - Cosmic Imagery, Dualities, Synesthesia, Spiritual Geometry and Vibrations (according to Mr. Tuchman, Kandinsky believed that «human emotions consist of vibrations of the soul, and that the soul is set into vibrations by nature»); each impulse was defined in Symbolist art and literature.

Human Nature, organized and curated by Kelly Sicat, director of programs at Montalvo, is part of Montalvo's 18 - month long thematic program Natural and Creative Capital, which explores issues of sustainability in our natural and creative environments.

I think this «sides taking» phenomenon, especially by ideologues as described by Nick Darby above, is simply part of human nature that is extremely robust to change.

Ecologists are studying the least human parts of the most human ecosystems and the most human parts of the wildest ecosystems while favoring the Temperate zone over the Tropics (Nature News Article by Zoë Corbyn:...

The first part alone is somewhat fascinating in itself — the one end of the spectrum, and likely very low probability, becomes the IS — since it requires an understanding of just exactly what the earth would have done in our absence, which by the very nature of variability and our inability to predict climate, we as humans don't yet have the capacity to do.

This was part of a debate I was having with a Joshua, on Judith Curry's blog about the idea that we are unable to be autonomous, rational human beings because we are, by nature, biased.

If therefore the student in our laws hath formed both his sentiments and style, by perusal and imitation of the purest classical writers, among whom the historians and orators will best deserve his regard; if he can reason with precision, and separate argument from fallacy, by the clear simple rules of pure unsophisticated logic; if he can fix his attention, and steadily pursue truth through any the most intricate deduction, by the use of mathematical demonstrations; if he has enlarged his conceptions of nature and art, by a view of the several branches of genuine, experimental, philosophy; if he has impressed on his mind the sound maxims of the law of nature, the best and most authentic foundation of human laws; if, lastly, he has contemplated those maxims reduced to a practical system in the laws of imperial Rome; if he has done this, or any part of it, (though all may be easily done under as able instructors as ever graced any feats of learning) a student thus qualified may enter upon the study of the law with incredible advantage and reputation.

The first will not happen on its own (not because of malice but because of human nature and a dearth of focused leadership); the second will only happen if there is sufficient political will on the part of the government; and the political will can best, and perhaps only, be engendered by an excellent set of recommendations put forth by the Law Society (which is where the problem of a dearth of leadership focused on this issue can and must be solved).