They said that if I questioned a 6,000 - year - old earth, I would question whether
other parts of Scripture should be read scientifically and historically.
Raise the level of discourse by asking one another questions like these: How do we know
which parts of Scripture apply universally and which are culturally constrained?
Totally agree with Chuck here, Jesus is using a typical Rabbinical motif by only quoting the
first part of a scripture, consider he probably wants to quote it to the end but physically it is almost impossible due to what is happening to his lungs and rib - cage during the Crucifixion.
The Household Codes used to be a source of serious doubt and frustration for me as a Christian woman, but now, understood in their context, they have become some of my
favorite parts of Scripture!
I sense a greater willingness to take the
hard parts of Scripture as well as the soft spots as efforts are being made to deal with the full breadth of God's word in our worship.
The Gathas, which are today found interspersed throughout the Yasna, 1 constitute the oldest as well as the most
important part of scripture, for here are preserved, more than anywhere, the authentic words of the prophet himself, Zoroaster.
But here's my struggle: why is it that we
find parts of scripture that are so important or so influential and yet so often misread or misunderstood?
The Hebrew scriptures do not draw out the full theological implications of this strict monotheism, but we get glimpses of it in
several parts of scripture.»
The NET translators apparently wanted to clarify that it is not just Scripture in it's entirety that is inspired, but every
individual part of Scripture as well.
Copies of the Torah such as Etz Hayim tend to have accompanying essays to help contextualize and
compare parts of scripture to itself or contemporaries (such as W.G. Plaut's translation and commentary does with other Near Eastern literature).
The material of worship, such as hymns, creeds, benedictions, baptism, Lord's Supper, and catechetical material,
became part of the Scripture.
For Christians, the New Testament is not
only part of Scripture, it is that part in terms of which the entire Bible is to be understood.
Somehow
the parts of Scripture that really do have something to say about how we use our resources pretty much get bypassed because most of our available resources are consumed by the property - staff - programs triad.
... But ignores
the parts of scriptures that make people uncomfortable.
(One woman told me that the only
parts of Scripture she recognizes are those found in her hymnal, that she didn't know the difference between Psalms and Proverbs, and that she was shocked to learn that some of her favorite liturgy was taken directly from the Bible.)
When, in the course of his remarks, he intimated that
some parts of the Scripture were more truth - containing than others and admonished his hearers to feed their souls upon the best of the spiritual food, James interrupted the Master, asking: «Would you be good enough, Master, to suggest to us how we may choose the better passages from the Scriptures for our personal edification?»
You can't simply pull out one
part of scripture and forget about the verses before and after.
Always reflect on the scriptures that speak and show Christ's life when reading any other
part of scripture.
It's a matter of choosing which
parts of Scripture trump, interact with, and explain the other parts of Scripture.
It is little wonder that Jews, Christians and Muslims share
some parts of their scriptures, some common ancestors like Abraham and some common beliefs about God.
It is the case if it implies understanding the whole of Scripture in the light of the gospel of Jesus Christ, but this gospel is either explicit or implicit in
every part of Scripture.
Most people neglect that
part of Scripture.
The daily routine of the orthodox Hindu is probably much more determined by
some part of his scriptures than that of the people of the West by the Bible, or for that matter than that of any other people by its scripture, save only the Moslems.
He had no doubts as to the literal accuracy of every portion and
part of Scripture, but he had a leniency about him that was not evident in many another revivalist.
Also, if you study
that part of the scriptures deeper as well as look into the history of it all then you would know that this scripture is in reference to marks they would make to honor false gods.