Sentences with phrase «part of the nature»

It is very rare that an employee can improve upon a deficiency, especially if that deficiency is a part of their nature.

It's difficult for average salespeople to obtain this mindset because, as part of our nature, we want to treat all our clients equally.

Instead, he used the words of someone who spent decades in jail because of the color of his skin to remind us all that racism need not be part of our nature, and that anyone who has learned to hate can learn to love instead.

It is just a part of nature.

Much environmental writing is marked by a treacly sentimentality about nature, often combined, oddly enough, with a venomous contempt for the part of nature that is humanity.

It ought to come as no surprise, then, that these ideas might be carried further, so that human beings, as merely part of nature, could also be regarded as natural objects for manipulation.

The first part of your nature he would heal is your body and its physical desires.

As part of nature we look to our own interests, routinely compete mortally with other species, combat «the natural elements» that threaten us.

And Baptist evangelist Charles Spurgeon once said, «With some [Christians] the last part of their nature that ever gets sanctified is their pockets.»

It is part of our nature to want answers to want answers; to know how things work, what causes things to happen, to understand why people, animals, even bugs do what they do.

It's part of our nature to want to be part of a group.

Because process theists believe that every actual entity is self - determining, they are the only proponents of DP2 who can avoid the inconsistency of God using DP2 to empower parts of nature that are externally determined.

When the sense of being part of nature is combined with the awareness of how all things are constituted by their relations with other things, the result is a powerful ecological vision.

Nevertheless, his work of that period left many readers with the impression that nature and its structures are ontologically autonomous and also that the knower may be understood as a part of nature.

Human beings are a part of nature, and evolved from lower forms of life, whose origins sprung from a lifeless planet some 3.6 billion or so years ago.

I feel part of nature.

Whitehead did work out a complex theory of value, but my point here is only to indicate that Whitehead's way of understanding human beings as part of nature both requires that we extend the ethical discussion and gives us clues as to how to do this.

Humans are animals... we are as much a part of nature as any other earth bound life form.

And when we start teaching that enthusiastic consent is necessary and that rape is a decision men make, not an unmovable part of their nature, we see change.

Not all events involve a mind, but some do, and it may be that what gives the character and creative advance [sic] to the whole of nature and every part of nature is that there is operative throughout the whole of nature a Mind.

If simply part of his nature, then isn't that an argument for innate morality in all intelligent beings?

religious diversity is part of natures evolutionary process, after the big bang, God, Him start to evolved scientifically guded by His intrinsic will, which is still beyond our comprehension because we are only part of Him in this process of evolution.

In short, when I dealt with issues other than the condition of nature, the sense of being part of that nature, whatever my explicit doctrines, had little affect on what I said.

That's part of the nature of analogies.

David, I hope you don't mind me observing that your posts seem so much more positive, hopeful and free; as if now you are not having to fight «against» anything, the other parts of your nature are free to assert themselves.

Our brains want a reason for everything, but we're just a part of nature, and nature can be cruel.

I felt that, when people think that's strange, but it's just the part of the nature of a person that's closely connected to God.

The bodily act of begetting, by which parents transmit their humanity to their children, can become an act of technical mastery over that part of nature which happens to be the human body.

The difference is that my free will is part of nature... no gods required.

It shows vividly the reluctance of traditional reflection to accept our own perceptivity as itself part of nature.

The difference is that my free will is part of nature.»

White - head observes that «scientific reasoning is completely dominated by the presupposition that mental functionings are not properly part of nature.»

Predation is part of the way nature functions and humans are indeed part of nature, but there is something wrong with the form of predation that is inherent in unbridled economic or social competition among humans.

Man's capacity to respond to revelation is given only with revelation, but man's capacity to hear, to acknowledge, and to reject truth is part of his nature as man.

If «nature» is taken as the modern word for creation, then human beings are part of nature, not outside it.

Death was both a part of nature taken for granted and a punishment for evil, the result of God's activity.

Rather it is a basic part of the nature of things.

But with them there is no question of doing justice to human being as a part of nature — as Heidegger articulates the point, from their perspective human beings are «thrown» into an alien world.

Seriously, natural disasters are part of NATURE and can happen at any point on the planet at any given time.

The achievement of Aristotle which bears essentially upon my understanding of the importance of Whitehead is the incredibly subtle and suggestive manner in which Aristotle succeeds in doing justice to human being as a part of nature.

It would be to do for the modern era what Aristotle succeeded in doing for an earlier age — it would be to find a way, given the modern world's understanding of nature, to do justice to human being as a part of nature so understood.

The Aristotelian categories had simultaneously achieved three things: they had done justice to nature, they had done justice to human nature, and most importantly they had done justice to human being as a part of nature.

Far from being a warmonger, however, Underhill tried to shun the extremes of either pacifism or militarism After declaring that the former had collapsed and the latter lacked integrity, she concluded that strife was nonetheless an integral part of the nature of things, as normal as the hunger for food or sex.

We must not reject destructiveness (because it is part of our nature and we must be ourselves before God — so Soren Kierkegaard).

Sin is not part of our nature, it's something we do.

In as much as creativity is a part of the nature of God as any other entity — since God is the supreme example of creativity — we need to re-interpret the goodness of God.

A common sense approach would have been to say that now that we understood that human thought and feeling are part of nature, we should no longer suppose that nature consists only of material objects in relative motion.

And the Oscar figure's head will look toward the sky because, according to Yegovora, «when a person looks at the sky, the stars, only then does he realize his true purpose and become a part of nature,» which is a sentiment that is more beautiful than the shiny little statue itself.

In addition, however, we also recognize ourselves as a part of nature in all its complexity and mystery.

The soul is in every sense a part of nature, subject to the same conditions as all other natural entities.