Sentences with phrase «part of the sacrifices»

It is part of his sacrifice, offeredin love to God.
As the cult became more complex an assistant was required to take care of the manual part of the sacrifice, leaving the Hotri free to give his whole attention to the reciting of praises.
The thanksgiving psalm no doubt had its regular cultic use as a part of the sacrifice of thanksgiving.
It's all part of the sacrifices of motherhood.
But for many clinical investigators, incurring debt is just part of the sacrifice to pursue their life's passion.
If you participate in a ceremony you will be served (and expected to eat) the aforementioned parts of sacrificed animals.

Not exact matches

What looks like deprivation and sacrifice, when following your deepest values, becomes the most meaningful and purposeful parts of your life.
Every employee, every team member makes some sacrifice to be part of the organization and sometimes that sacrifice comes at the expense of spending time with their family members.
Whether it's eliminating aspects of your work, finding help or quitting your day job, most crafters find that sacrifice is just part of the business.
How you define success informs your work habits, your ethics, your willingness to be part of a team, your willingness to sacrifice.
A common way to combat this is to live with parents longer, which is a sacrifice on both the part of the parents and young professional (parents giving up space / resources, young professional giving up freedom).
II § 5, Mill described rent - yielding properties as enabling their holders to demand payment from society «without any exertion or sacrifice on the part of the owners... Landlords... grow richer, as it were in their sleep, without working, risking, or economizing.
This was truly a sacrifice including the experience of death (that part where Jesus no longer felt the presence of God which has never happened to Christ in all eternity).
I recall a poem, many years ago, which suggested that Judas was part of «Heaven's Mystic Plan»: that Jesus needed to be sacrificed (to fulfill destiny) and only Judas could do it.
A big magic fairy man spoke a spell and then there was earth and light before stars and then a snake talked to a woman and then the big magic fairy man had to sacrifice himself to himself to appease himself by exploiting a loophole in a plan he made himself because of an invisible disease (sin) in an invisble body part (soul) so that he doesn't have to torture us forever in the big fire pit he made even though he doesn't want anyone to ever go there but he just can't help himself.
The book of Isaiah says that God does not need sacrifices... so you got the blood part wrong.
Paul reminded them — and Christians today — that being part of the Church means being part of a family, and that means sacrificing and compromising for the sake of unity (1 Corinthians 1:10).
The Books of Law are a part of the Old Covenant (they are not required for those reconciled to God by Christ's sacrifice), yet we can learn about God's desire to be near His people through them.
You mean as part of what it means to make sacrifices the greatest of which being God having to make the greatest sacrifice of all that unlike Abraham who was at the last minute spared from having to make the sacrifice of his beloved son Isaac, God on the other hand due to his love for all of us imperfect beings had to actually sacrifice his beloved son.
he meant that his part of completing the sacrifice for our sin was finished.
When Abraham enters into the covenant with Yahweh he slays oxen and parts the beasts in two, creating a corridor drenched in the blood of the sacrificed animals.
Secondly, it's hard to think of my writing as a ministry when it involves so little sacrifice on my part.
There would be some suffering and sacrifice on the part of all of us.
When someone works for less pay than she can live on — when, for example, she goes hungry so that you can eat more cheaply and conveniently — then she has made a great sacrifice for you, she has made you a gift of some part of her abilities, her health and her life.
In a single dense volume this fine survey offers an account of the whole by close consideration of the various parts: sacrifices, religious associations, domestic religion, the cult of the dead, mystery religions, magic, the cult of the rulers, and philosophical religion (e.g., Stoicism), with a concluding chapter on Gnosticism.
Taboos on eating fat and blood, (Leviticus 3:17) rules concerning clean and unclean foods, detailed directions concerning the dress of the officiating priests, insistence on ceremonial exactness in sacrifice these and similar legalisms have as part of their background and explanation the sense of sanctity and inviolability in things divine, demanding punctilious care to make human relationships with them safe and profitable.
Today, though a Christian be as thoroughgoing as the Quakers in discarding ritual, he must none the less appreciate the often superior quality of inward spiritual life and outward social service on the part of those who in the sacrifice of the Mass see Christ verily present.
Sacrifice is an unavoidable part of life and that is a lesson secular culture tries to avoid.
Even in the early days, Hannah, the mother of Samuel, came to the shrine of Yahweh to pray concerning a personal and family matter, (I Samuel 1:9 ff) and in the second temple, as the Psalter reveals, the individual, as such, had part in the sacrifices, not simply as a member of the nation but in the light and right of his own private needs.
Lets see; worship a naked jew nailed to a piece of wood — human sacrifice — ,... eat the body and drink the blood - cannibalism — ... and hang gruesome parts of peoples bodies from jars for hundreds of years.
But sacrifice and patience are not obstacles to love: they are a part of love itself.
Although you may see it as just some sort of rough weekend and not a big deal, or that the whole sacrifice thing may have happened on the fly to fix some faux pas by God the Father, I see it as something that was specifically planed right from before this world was created and that it was not some sort of ad hoc contingency, but something that was part of the Father's plan all along.
Dispensations, ultimate sacrifices, fulfillment of laws, all seem to just be rationalizations for nearly complete 180 on part of the God character.
The problem for Nature, as he describes it in Process and Reality (Part II, Chapter III, Section VII) is to produce societies which can survive through time but which do not sacrifice all opportunity amongst their constituent actual occasions for what he called «intensity» of experience.
What God is looking for is repentence and a turning to him rather than a turning away from him.God instituted the animal sacrifices to show just how bad sin was so we would be sorry that we greived him.For us to be made right there has to be a choice to turn from sin and follow him and out of that decision there should be a desire to walk in his ways.Under the old law part of that obedience was to make offerings however it was by faith in God that made the person righteous and not the blood of animals.
How can a book, even the Book, substitute for the clear and concrete symbolism of sacrifice on the part of our Lord Jesus Christ, Son of God, who became flesh and suffered on the cross for our sake?
The best part of Bad Religion appears at the end, where Ross Douthat identifies problematic modern Christianities that, by conventional standards, stand as heretical alternatives to the gospel message of sacrifice, charity, asceticism, and worship of the transcendent.
Come on get real samson old testement its in there wilful sin my definition is walking away from the Lord and doing opur own thing knowing what you should do but still do what you want to do.In the life of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his flesh.
So our Progressives, or some of them, can justly be called FASCISTS — or in favor of sacrificing particular individuals as merely expendable parts of some Historical whole.
The blood sacrifices God instructed Moses to institute as part of Israel's worship of Him were meant to pave the way for the only and ultimate blood sacrifice that could save humanity from our sin.
They made the sacrifices to build as part of their search for the pure cognition of truth in forms of spirituality that promoted the right along with the beautiful.
In Part Two we will take an in - depth look at the biblical concepts of the temple, sacrifice and the law in order to understand them in their biblical context.
Eid Al Ahda, which takes place at the end of the Hajj (the annual pilgramage to Mecca to which every Muslim is required to participate at least once in his / her lifetime, and which this year brought over six million Muslims to Mecca) is commemorated by Muslims around the world, in part to commemorate the event in which Abraham, to prove his faith in God, brought his son to be sacrificed.
My brother sacrificed a huge offering to a certain ministry and packed up and allowed his successful business to be ran by someone else to be part of that ministry and about lost his business; and his son to this day was so damaged by that «ministry» that he is not even living for Christ anymore, years later.
However, it is clear that parts of the bible condone and even advise behaviors that modern people have mostly left far behind and would consider unacceptable, such as slavery, subjugation of women, and even animal sacrifice.
Animal sacrifice was indeed performed as a matter of obedience and a ritualistic obligation representing Christ's ultimate fulfilling sacrifice and every animal, for the most part, was eaten as food.
Miller asks people who object to such sacrifices on the part of traditionally Democratic constituencies to recognize that the benefits of his plan, especially for such constituencies, far outweigh the sacrifices.
What, in part, assisted the transition to metaphor was the way in which the death of the hero for the city came to be construed by the Greeks and the Romans as equivalent to ritual sacrifice, and indeed as rendering the hero himself a fit recipient of sacrifices in turn.
Reflect on the fact that this is less than one of some 160 pages of only one Kanda describing only one sacrifice, and that the Satapatha - Brahmana of which it is a part is but one of many Brahmanas, all of which were regarded as sacred by the early Hindus, and transmitted orally from priest to priest for centuries.
This became a part of the function of the specialized manual priest, leaving the more formal and public ritual utterances to the Hotri or sacrificing priest.
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