Sentences with phrase «participar num»

It just seems right that way, maybe because the word is about payments and numbers and «noom» sounds like the «num» in number, while «myoo» seems strange to put in the middle of a word.

The firm will begin bankruptcy proceedings in the U.S. and insolvency proceedings in the U.K. «Over the past several months, Cambridge Analytica has been the subject of num...

You accuse Imam Abu Hanifah (An - Num «an) of lying!

It is true that the Hebrew Bible describes God in both masculine (predominantly) and feminine imagery (for the latter, see Isa 42:14; 49:15; 63:13; Hosea 13:8; by inference Num 11:12; Deut 32:11, 18; Hos 11:1 - 4).

Anyone can, and should, praise God when the Lord blesses one and keeps one, when the Lord makes his face to shine upon one and is gracious to one, when the Lord lifts up his countenance upon one and grants peace (Num.

Moses, who already knew the way ahead, deliberately feigned an appeal to Hobab not to leave, citing as grounds the fact that Hobab knew the territory of the wilderness and could serve as the people's guide (Num.

The first use of the phrase debar Yahweh, the Word of Yahweh, as an effecting instrumental entity appears in Gen. 15:1, 4, where, in all probability, the E material is first employed.5 This same concept of the debar Yahweh is more sharply expressed in the Balaam oracle of Num.

Passages which depict bloodbaths which rival the most gory Hollywood productions of our day (Josh 10:30, 32; 11:11, 14; 2 Sam 4:12; Num 31:7 - 12).

of the prophets is ascribed to the Holy Spirit (Num 11:24 - 29; 1 Sam 10:10; 19:23; 2 Chron 20:14; Is 61:1; Ezek 2:2), as is also the ability to govern wisely (Hag 2:4 - 5).

For example, the red heifer which was to be used in ceremonies of cleansing was to be a beast upon which the yoke had never come (Num 19:2; Deut 21:3).

How do you think our nation got started num - nuts.

I was taught by Nums and priest to take care of my fellow man (and women).

To the nums, you want to resign knock yourselves out.

But all the young girls who have not known man by lying with him, keep alive for yourselves [Num.

A third cluster of descriptions of God has to do with the common themes of mercy (Qur» an 23:109; Num.

As the Lausanne Covenant asserts, the Bible is «without error in all that it affirms» Although detailed inerrantists like John Montgomery and Harold Lindsell resist referring to the writer's intentions as a criterion for Biblical judgment, sensing, rightly, that its adoption undermines their position, they nevertheless use such a standard on occasion (see Lindsell's discussion of differences in Biblical numbers [Num.

This idea runs counter to the regnant tradition of Western theology Philosophers of the medieval period, taking their hint from Plato (Republic, Bk 2), Aristotle (Physics, Bk 8 and Metaphysics, Bk 12), and a few passages of Scripture (Num.

In a few stories, Yahweh grants victory in response to a vow: the victory over the king of Arad (Num.

The wars were called Yahweh's wars (Num.

As they prepared to enter Canaan, they moved up the east bank of Jordan and seized the territories of Sihon, king of the Amorites (Num.

This is the logic of the herein, or ban (Num.

The troops marched into battle «before Yahweh» (Num.

One can not but be impressed with its clear expression in a document so relatively early as one of the Balaam oracles: «Lo it is a people that dwelleth alone and is not reckoned among the nations» (Num.

2:26 - 37), and Og, king of Bashan (Num.

And what's this about determining if a woman cheated on her husband by making her drink dirt swept up from the tabernacle floor (Num 5:11 - 31)?

Nazarite vows were usually for a short period of time, during which time the hair would not be cut (Num 6).

Even the central symbol of God's presence among people, «the ark of covenant,» was carried into the battlefield to assure victory against the adversaries (Num.

... Now therefore Kill every male among the little ones, and kill every woman that hath known a man by lying with him, but all the women children, that have not known a man by lying with him, keep alive for yourselves» Num 31:1 - 2, 9 - 11, 14 - 18

10:18 b f. And the Priestly Code, having apparently in mind primarily the resident alien and potential proselyte, nevertheless specifically defends the equality of the ger before the Lord in Num.

Secondly, when people did not side with God in this way, God did not actually command the Israelites to kill and slaughter those that remained, but to «drive them out» of the land, that is, to force them to leave the land of Canaan and go elsewhere (cf. Num 21:32; Deut 9:1; 11:23; 18:14; 19:1; 23:27 - 30; etc.).

... Now therefore Kill every male among the little ones, AND KILL EVERY WOMAN THAT HATH KNOWN A MAN BY LYING WITH HIM, but all the women children, that have not known a man by lying with him, keep alive for yourselves» Num 31:1 - 2, 9 - 11, 14 - 18

Was their «bread» (manna, RSV 16:15, note; and cf. bdellium, Num.

A dishevelled donkey could be the one speaking [Num 22:28], however that in no way influences the truth or falsity of the speech.

The two wildernesses of Sin (17:1 and Num.

It must have been raised repeatedly in the wilderness years (17:7; Num.

33:11 - 12) and Zin (Num.

Again the same cry can be heard from the rebels, Dathan and Abiram, with a vicious inversion of the Word's promise through Moses - the bitterest kind of repudiation of the whole venture of leaving the security of Egypt for the seeming insecurity of the service of the Lord in a new land purported to be «flowing with milk and honey» (Num.

God is unchangeable James 1:17 / Mal 3:6 / Ezek 24:14 / Num 23:19 God is changeable Gen 6:6 / Jonah 3:10 / 1 Sam 2:30,31 / 2 Kings 20:1,4,5,6 / Ex 33:1,3,17,14 10.

God's anger is fierce and endures long Num 32:13 / Num 25:4 / Jer 17:4 God's anger is slow and endures but for a minute Ps 103:8 / Ps 30:5 17.

Joshua appears here too early in the story: he is introduced in 33:11 as a young man, and that is much later (see 24:13; 32:17; Num.

4:13, 10:4) and spoke (Num.

We encounter them repeatedly in bitter conflict with Israel in the following centuries (Num.

4:41 - 43; 19:1 - 3; Num.

And he does not know — it is elsewhere insisted that «the man Moses was very meek, more than all men that were on the face of the earth» (Num.

106:32 - 33; compare Num.

The father is called Reuel here, but more commonly Jethro (3:1; 4:18; and repeatedly in chapter 18), and once Hobab (Num.

So again - and this, too, happened more than once in the span of several decades of wilderness residence (see Num.

Likewise in the same somewhat casual way the father and mother are first introduced in this text but only later are given names, Amram and Jochebed (6:20; Num.

Finally, in marked contrast to the tent - of - meeting Meeting («face to face,» vs. 11; see Num.

This time the matter concerns the very person of Jethro, Moses» father - in - law (see also Num.