Sentences with phrase «participation in worship»

Hi participation in worship blessed us in so many ways.
1) seeking or demanding money, free labour or any valuable consideration as a condition of participation in worship, or the acquisition of religious or spiritual status in this life or any future life, or with the promise or threat of any form of supernatural intervention or judgement in this life or any future life;
The laity have a responsibility to pull the preaching out of the minister by the urgency of their questions, by their sense of excitement resulting from their experience of the meeting of meaning in their lives, by their devotion to their work in the world, and by their regular participation in the worship - preaching dialogue.
In a sense it is true that laity have a responsibility to pull the preaching out of the minister by the urgency of their questions, by their sense of excitement resulting from their experience of the meeting of meaning in their lives, by their devotion to their work in the world, and by their regular participation in the worship - preaching dialogue.
Increasing general congregational participation in the worship service strengthens its centering function without threatening the fringe - type person.
The major educational effort of the church was invested in providing three years of instruction and carefully guided participation in worship and service to prepare catechumens for baptismal candidacy.
When the people of God gather in a congregational setting, they are being formed into a people of God through participation in worship, study, fellowship, and mission.
The continuity of early Christian communities with the Jewish tradition suggests that children would learn Christian faith through participation in worship and through home ritual.
They come from many lands; and they do not mean at all by those words that our worship is unrealistic or unconnected with daily living; they mean, rather, that in participation in that worship they have had a glimpse of something transcendent, more than merely human or natural, something able to give them a lifting of spirit and a deepening of their appreciation of life's significance.
It takes more than regular participation in worship to come to appreciate that it is the church, and not blood kin, that is the family of faith.
Richard F. Ward's Reading Scripture Aloud is directed at lay persons and pastors who need to encourage full participation in the worship ministries of your congregation.
Where a group of people, by virtue of belonging to a political, cultural, or ethnic unit, actual or fictitious, is barred from partial or full participation in worship or from carrying out honorary or other functions of a religious nature, there is differentiation according to descent.

Not exact matches

Here are some specifics on how this «always worship together rule» has now infiltrated our lives: Fred occasionally teaches Sunday School at my Baptist Church; I fully participation in his faith community's services and rituals during Hindu festival weekends.
This applies both to private praying and effective participation in public worship.
All worship is now a participation in this «Passover» of Christ, in His «passing over» from divine to human, from death to life, to the unity of God and man.»
If we find the life of the Church a continual support and fulfillment for what the pastor seeks to do, we also discover that the experience of personal and mutual ministry in the Church deepens our participation in the Church's worship, sacraments, and witness to the world.
My own participation in such monastic worship has also sent me back to the scriptures to ponder Mary's place in them — more prominent than I had thought on the basis of her place in the churches that reared me.
In the eyes of the faithful the loss of Latin in the liturgy is perhaps the most clearly defining outcome of the Council and one of the most criticised aspects of its aftermath, despite its laudable intention to create greater, truer participation of the laity in public worshiIn the eyes of the faithful the loss of Latin in the liturgy is perhaps the most clearly defining outcome of the Council and one of the most criticised aspects of its aftermath, despite its laudable intention to create greater, truer participation of the laity in public worshiin the liturgy is perhaps the most clearly defining outcome of the Council and one of the most criticised aspects of its aftermath, despite its laudable intention to create greater, truer participation of the laity in public worshiin public worship.
Creative worship in its greatest manifestation encourages full participation in the liturgy by appealing to all the senses.
«Up hearts,» or «Lift up your hearts,» is the moment when we put away every other thought so as to focus all our energy on the one and most important act of any given day: the worship of God through our participation in the one sacrifice of Jesus Christ renewed on our altars.
None of the above factors — membership growth, financial stability, a friendly congregation, quality worship, or good preaching — is necessarily evidence that members are committed to participation in the Body of Christ.
The disciplines of regular corporate worship, participation in Bible study, and prayer have traditionally been considered essential to Protestant spirituality.
In turn, every experience of the divine power in worship and empirical event sends us back to the weakness and defeat and suffering of a world still awaiting its participation iIn turn, every experience of the divine power in worship and empirical event sends us back to the weakness and defeat and suffering of a world still awaiting its participation iin worship and empirical event sends us back to the weakness and defeat and suffering of a world still awaiting its participation inin.
The presence and participation of people of different faiths at the worship service in the National Cathedral in Washington D.C., and at many interfaith services, especially the one held in Yankee stadium in New York, were witnesses to such positive attitudes that have developed as a result of interfaith ministries.
Or again membership in the Church is widely regarded primarily as a matter of participation in institutional forms and actions, less frequently as engagement in common thought, common devotion and worship, common appreciations.
It's just a small incarnational moment, hardly worth noticing for most of the world, but for me, this was a metaphor moment of life in the Kingdom, life in the glorious truth of worship in spirit and truth, Jesus - shaped leadership as servanthood, and so our family's lighting of another candle within community, with their affirmation and prayers and participation, pushed back just a bit more of the darkness, and then we scattered back out again.
It is always a danger that this dignity and beauty and the form upon which they rest, may be without the warmth of personal participation by the members of the worshipping congregation; then there is «formality» in the bad sense, and there may be a «coldness» which almost amounts to indifference.
The man who is shaped and molded by his continuing participation in the round of Christian liturgical worship is the man who comes gradually to be informed by the spirit which animates and governs the liturgy — and that spirit is nothing other than response to the gospel of Christ, made known and communicated through the preaching of the gospel, but not through verbal symbols alone; the response becomes effective through the whole action which includes mind and body, will and emotions, in an offering to God in union with his brethren.
Those who are not accustomed to participation in liturgical worship are sometimes not able to understand the way in which, for a congregation which is deeply familiar with the prescribed procedures, the repeated words and actions come to have enormous evocative significance.
Man will find the fulfillment of his life, and participation in true community, when his only object of worship is God, and when he and his fellows hold in mutual inviolable respect the totality of the neighbors» life.31
Seen in this way the other elements of spirituality meditation, participation in sacraments, worship — all become a source of strength for the liberative experiences.
Religious conversion to Christ in this setting essentially means a change of faith which involves participation in the local worshipping congregation of Christian believers without transference of community and cultural affiliations, but with a commitment to the ethical transformation of the whole society and culture in which they participate with others of different faiths.
They are not open to public observation or communal participation, except in the more Pentecostal forms of Christian worship.
Participation in such worship has the advantage of bringing us, Sunday by Sunday, into contact with «all sorts and conditions of men»; and we can learn in this way that God is «no respecter of persons» but welcomes all who turn to him, however unattractive or uninteresting or disagreeable they may seem to us to be.
Like other Protestants, Reformed teachers urged the use of the various vernacular languages in worship and theological writing so as to enable the common people's participation.
This mosque was later regarded as so sacred that participation seven times there in the ritual worship of the Id al - Qurban, the festival associated with the annual pilgrimage, was believed to be equal to one pilgrimage to Mecca.
The marks of the true church are «especially the lawful and sincere preaching of the Word of God as it was delivered to us in the books of the prophets and the apostles, which all lead us unto Christ... the only head and foundation of the Church,» and the participation of faithful believers in the sacraments instituted by Christ, worshiping one God with «one faith and one spirit.»
But a liturgical intent will also allow womanist theology to challenge the thought / worship / action of the black church with the discordant and prophetic messages emerging from womanist participation in multidialogics.
The establishment of the chaplainship to Congs is a palpable violation of equal rights, as well as of Constitutional principles: The tenets of the chaplains elected [by the majority] shut the door of worship agst the members whose creeds & consciences forbid a participation in that of the majority.
Worship had been almost uniformly stiff and formal and largely dominated by the domine (the traditional Dutch term for minister) to the extent that in many congregations he read the Apostles» Creed and the Lord's Prayer as a solo; in recent years the liturgy has become more varied and relaxed, with a great deal more participation by the people.
Gun owners generally attend church more often and report greater levels of religiosity, although those who find empowerment in the symbol of the gun are low on religious participation, such as worship attendance.
For instance, other work done in conflict zones has identified participation in collective religious rituals and frequent attendance at a place of worship to be associated with support for violence.
According to the directive, the concept of religion should in particular include the holding of theistic, non-theistic and atheistic beliefs, the participation in, or abstention from, formal worship in private or in public, either alone or in community with others, other religious acts or expressions of view, or forms of personal or communal conduct based on or mandated by any religious belief (art. 10).
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